25 kFor lcircumcision indeed is of value if you obey the law, but if you break the law, your circumcision becomes uncircumcision. 26 mSo, if a man who is uncircumcised keeps the precepts of the law, will not his uncircumcision be regarded1 as circumcision? 27 Then he who is physically2 uncircumcised but keeps the law will ncondemn you who have the owritten code3 and circumcision but break the law. 28 For pno one is a Jew who is merely one outwardly, nor is circumcision outward and physical. 29 But a Jew is one inwardly, and qcircumcision is a matter of the heart, rby the Spirit, not by the letter. sHis praise is not from man but from God.
Dead to Sin, Alive to God
1 vWhat shall we say then? wAre we to continue in sin that xgrace may abound? 2 By no means! yHow can we who died to sin still live in it? 3 Do you not know that all of us who have been zbaptized into Christ Jesus were baptized into his death? 4 We were aburied therefore with him by baptism into death, bin order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in cnewness of life.
5 For if we have been dunited with him in a death like his, we shall certainly be united with him in a resurrection like his. 6 We know that our eold self1 was fcrucified with him in order that the gbody of sin might be brought to nothing, so that we would no longer be henslaved to sin. 7 For one who has died has been set free2 from sin. 8 Now iif we have died with Christ, we believe that we will also live with him. 9 We know that Christ, being jraised from the dead, will knever die again; ldeath mno longer has dominion over him. 10 For the death he died he died to sin, nonce for all, but the life he lives he lives to God. 11 So you also must consider yourselves odead to sin and palive to God in Christ Jesus.
12 Let not sin therefore reign in your mortal body, to make you obey its qpassions. 13 Do not present your members to sin as instruments for unrighteousness, but rpresent yourselves to God as those who have been brought sfrom death to life, and your members to God as instruments tfor righteousness. 14 For sin will have no udominion over you, since you are not under law but under grace.
Slaves to Righteousness
15 What then? vAre we to sin because we are not under law but under grace? By no means! 16 Do you not know that if you present yourselves to anyone as obedient slaves,3 you are slaves of the one whom you obey, weither of sin, which leads to death, or of obedience, which leads to righteousness? 17 But thanks be to God, that you who were once xslaves of sin have become obedient from the heart to the standard of teaching to which you were committed, 18 and, having been set yfree from sin, have become slaves of righteousness. 19 I am speaking zin human terms, because of your natural limitations. For just as you once presented your members as slaves to impurity and to lawlessness leading to more lawlessness, so now present your members as slaves to righteousness leading to asanctification.
20 For when you were slaves of sin, you were free in regard to righteousness. 21 But bwhat fruit were you getting at that time from the things of which you are now ashamed? For the end of those things is death. 22 But now that you have been set free from sin and have become slaves of God, the cfruit you get leads to sanctification and its end, eternal life. 23 dFor the wages of sin is death, but the efree gift of God is eternal flife in Christ Jesus our Lord.
Released from the Law
1 Or do you not know, brothers4—for I am speaking to those who know the law—that the law is binding on a person only as long as he lives? 2 For ga married woman is bound by law to her husband while he lives, but if her husband dies she is released from the law of marriage.5 3 Accordingly, she will be called an hadulteress if she lives with another man while her husband is alive. But if her husband dies, she is free from that law, and if she marries another man she is not an adulteress.
4 Likewise, my brothers, you also have idied to the law through the body of Christ, so that you may belong to another, to him who has been raised from the dead, in order that we may bear fruit for God. 5 For while we were living in the flesh, our sinful jpassions, aroused by the law, were at work in our members to bear fruit kfor death. 6 But now we are released from the law, having died to that which held us captive, so that we serve lin the new way of the Spirit and not in the old way of the mwritten code.6
Life in the Spirit
1 There is therefore now no acondemnation for those who are in Christ Jesus.1 2 For the blaw of the Spirit of life has set you2 cfree in Christ Jesus from the law of sin and death. 3 For God has done dwhat the law, eweakened by the flesh, could not do. fBy sending his own Son gin the likeness of sinful flesh and for sin,3 he condemned sin in the flesh, 4 in order that the hrighteous requirement of the law might be fulfilled in us, who iwalk jnot according to the flesh but kaccording to the Spirit. 5 For those who live according to the flesh lset their minds on mthe things of the flesh, but those who live according to the Spirit set their minds on nthe things of the Spirit. 6 For to set the mind on the flesh is death, but to set the mind on the Spirit is life and peace. 7 oFor the mind that is set on the flesh is hostile to God, for it does not submit to God’s law; indeed, it cannot. 8 Those who are in the flesh cannot please God.
9 You, however, are not in the flesh but in the Spirit, if in fact the Spirit of God pdwells in you. Anyone who does not have the qSpirit of Christ does not belong to him. 10 But if Christ is rin you, although the sbody is dead because of sin, the Spirit is tlife because of righteousness. 11 If the Spirit of uhim who raised Jesus from the dead dwells in you, he who raised Christ Jesus4 from the dead will also vgive life to your mortal bodies wthrough his Spirit who dwells in you.
Heirs with Christ
12 So then, brothers,5 we are debtors, not to the flesh, to live according to the flesh. 13 For xif you live according to the flesh you will die, but if by the Spirit you yput to death the deeds of the body, you will live. 14 For all who are zled by the Spirit of God are sons6 of God. 15 For you did anot receive the spirit of slavery to fall back into fear, but you have received the Spirit of badoption as sons, by whom we cry, c“Abba! Father!” 16 dThe Spirit himself bears witness with our spirit that we are children of God, 17 and if children, then eheirs—heirs of God and fellow heirs with Christ, fprovided we suffer with him in order that we may also be glorified with him.
Future Glory
18 For I consider that gthe sufferings of this present time are not worth comparing with hthe glory that is to be revealed to us. 19 For the creation waits with eager longing for the revealing of the sons of God. 20 For ithe creation was subjected to futility, not willingly, but because of him who subjected it, in hope 21 that jthe creation itself will be set free from its bondage to corruption and obtain the freedom of the glory of the children of God. 22 For we know that the whole creation has been groaning together in the pains of childbirth until now. 23 And not only the creation, but we ourselves, who have the firstfruits kof the Spirit, lgroan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies. 24 For in this mhope we were saved. Now hope nthat is seen is not hope. For who hopes for what he sees? 25 But if we hope for what we do not see, we wait for it with patience.
26 Likewise the Spirit helps us in our weakness. For we do not know what to pray for as we ought, but the Spirit himself ointercedes for us with groanings too deep for words. 27 And phe who searches hearts knows what is the mind of the Spirit, because7 the Spirit intercedes for the saints qaccording to the will of God. 28 And we know that for those who rlove God sall things work together for good,8 for those who are called according to his tpurpose. 29 For those whom he uforeknew he also vpredestined to be wconformed to the image of his Son, in order that he might be xthe firstborn among many brothers. 30 And those whom he predestined he also ycalled, and those whom he called he also zjustified, and those whom he justified he also aglorified.
God’s Everlasting Love
31 bWhat then shall we say to these things? cIf God is for us, who can be9 against us? 32 dHe who edid not spare his own Son but gave him up for us fall, ghow will he not also with him graciously give us all things? 33 hWho shall bring any charge against God’s ielect? It is God who justifies. 34 Who is jto condemn? Christ Jesus is the one who died—more than that, who was raised—kwho is at the right hand of God, who indeed is interceding for us.10 35 Who shall separate us from the llove of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword? 36 As it is written,
m“For your sake we are being killed nall the day long;
we are regarded as sheep to be slaughtered.”
37 No, in all these things we are more than oconquerors through him who ploved us. 38 For I am sure that qneither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, 39 nor rheight nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.
