Matthew 5–7; Matthew 10; Matthew 13; Matthew 18; Matthew 23–25
The Sermon on the Mount
5 Seeing the crowds, ohe went up on the mountain, and when he psat down, his disciples came to him.
2 And qhe opened his mouth and taught them, saying:
3 r“Blessed are sthe poor in spirit, for utheirs is the kingdom of heaven.
4 “Blessed are vthose who mourn, for they shall be comforted.
5 “Blessed are the wmeek, for they wshall inherit the earth.
6 “Blessed are those who hunger and xthirst yfor righteousness, for they shall be satisfied.
7 “Blessed are zthe merciful, for they shall receive mercy.
8 “Blessed are athe pure in heart, for bthey shall see God.
9 “Blessed are cthe peacemakers, for dthey shall be called esons1 of God.
10 f“Blessed are those who are persecuted for righteousness’ sake, for utheirs is the kingdom of heaven.
11 g“Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely hon my account. 12 iRejoice and be glad, for your reward is great in heaven, for jso they persecuted the prophets who were before you.
Salt and Light
13 “You are the salt of the earth, kbut if salt has lost its taste, how shall its saltiness be restored? It is no longer good for anything except to be thrown out and trampled under people’s feet.
14 l“You are the light of the world. A city set on a hill cannot be hidden. 15 mNor do people light a lamp and put it under a basket, but on a stand, and it gives light to all in the house. 16 In the same way, let your light shine before others, so nthat2 they may see your good works and ogive glory to your Father who is in heaven.
Christ Came to Fulfill the Law
17 p“Do not think that I have come to abolish qthe Law or the Prophets; I have not come to abolish them but rto fulfill them. 18 For truly, I say to you, suntil heaven and earth pass away, not an iota, not a dot, will pass from the Law until all is accomplished. 19 tTherefore whoever relaxes uone of the least of these commandments and teaches others to do the same will be called least vin the kingdom of heaven, but whoever does them and teaches them will be called great vin the kingdom of heaven. 20 For I tell you, unless your righteousness exceeds wthat of the scribes and Pharisees, you xwill never enter the kingdom of heaven.
21 y“You have heard that it was said to those of old, z‘You shall not murder; and whoever murders will be liable ato judgment.’ 22 But I say to you that beveryone who is angry with his brother3 will be liable ato judgment; whoever insults4 his brother will be liable to the council; and whoever says, ‘You fool!’ will be liable to cthe hell5 of fire. 23 dSo if eyou are offering your gift at the altar and there remember that your brother has something against you, 24 leave your gift there before the altar and go. First be reconciled to your brother, and then come and offer your gift. 25 fCome to terms quickly with your accuser while you are going with him to court, lest your accuser hand you over to the judge, and the judge to the guard, and you be put in prison. 26 Truly, I say to you, gyou will never get out until you have paid the last penny.6
27 h“You have heard that it was said, i‘You shall not commit adultery.’ 28 But I say to you that jeveryone who looks at a woman with lustful intent has already committed adultery with her in his heart. 29 kIf your right eye lcauses you to sin, tear it out and throw it away. For it is better that you lose one of your members than that your whole body be thrown into mhell. 30 kAnd if your right hand lcauses you to sin, cut it off and throw it away. For it is better that you lose one of your members than that your whole body go into mhell.
31 h“It was also said, n‘Whoever divorces his wife, let him give her a certificate of divorce.’ 32 oBut I say to you that everyone who divorces his wife, except on the ground of sexual immorality, makes her commit adultery, and pwhoever marries a divorced woman commits adultery.
33 “Again hyou have heard that it was said to those of old, q‘You shall not swear falsely, but rshall perform to the Lord what you have sworn.’ 34 But I say to you, sDo not take an oath at all, either by heaven, for tit is the throne of God, 35 or by the earth, for it is his footstool, or by Jerusalem, for it is uthe city of the great King. 36 And do not take an oath by your head, for you cannot make one hair white or black. 37 Let what you say be simply ‘Yes’ or ‘No’; vanything more than this comes from evil.7
38 h“You have heard that it was said, y‘An eye for an eye and a tooth for a tooth.’ 39 But I say to you, zDo not resist the one who is evil. But aif anyone bslaps you on the right cheek, turn to him the other also. 40 And zif anyone would sue you and take your tunic,8 let him have your cloak as well. 41 And if anyone cforces you to go one mile, go with him two miles. 42 dGive to the one who begs from you, and edo not refuse the one who would borrow from you.
Love Your Enemies
43 f“You have heard that it was said, g‘You shall love your neighbor and hate your enemy.’ 44 But I say to you, iLove your enemies and jpray for those who persecute you, 45 kso that you may be sons of your Father who is in heaven. For he makes his sun rise on the evil and on the good, and lsends rain on the just and on the unjust. 46 mFor if you love those who love you, what reward do you have? Do not even the tax collectors do the same? 47 And if you greet only your brothers,9 what more are you doing than others? Do not even nthe Gentiles do the same? 48 oYou therefore must be pperfect, qas your heavenly Father is perfect.
Giving to the Needy
6 “Beware of rpracticing your righteousness before other people in order sto be seen by them, for then you will have no reward from your Father who is in heaven.
2 t“Thus, when you give to the needy, sound no trumpet before you, as the hypocrites do in the synagogues and in the streets, that they may ube praised by others. Truly, I say to you, they have vreceived their reward. 3 But when you give to the needy, do not let your left hand know what your right hand is doing, 4 so that your giving may be in secret. wAnd your Father who sees in secret will reward you.
The Lord’s Prayer
5 “And when you pray, you must not be like the hypocrites. For they love xto stand and pray in the synagogues and at the street corners, that they may be seen by others. yTruly, I say to you, they have received their reward. 6 But when you pray, zgo into your room and shut the door and pray to your Father who is in secret. aAnd your Father who sees in secret will reward you.
7 “And when you pray, do not heap up empty phrases as bthe Gentiles do, for cthey think that they will be heard dfor their many words. 8 Do not be like them, efor your Father knows what you need before you ask him. 9 fPray then like this:
g“Our Father in heaven,
10 jYour kingdom come,
lon earth as it is in heaven.
11 mGive us nthis day our daily bread,12
12 and forgive us our debts,
as we also have forgiven our debtors.
13 And olead us not into temptation,
14 rFor if you forgive others their trespasses, your heavenly Father will also forgive you, 15 sbut if you do not forgive others their trespasses, neither will your Father forgive your trespasses.
16 “And twhen you fast, do not look gloomy like the hypocrites, for they disfigure their faces that their fasting may be seen by others. uTruly, I say to you, they have received their reward. 17 But when you fast, vanoint your head and wash your face, 18 that your fasting may not be seen by others but by your Father who is in secret. wAnd your Father who sees in secret will reward you.
Lay Up Treasures in Heaven
19 x“Do not lay up for yourselves treasures on earth, where ymoth and rust14 destroy and where thieves zbreak in and steal, 20 xbut lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal. 21 For where your treasure is, there your heart will be also.
22 a“The eye is the lamp of the body. So, if your eye is healthy, your whole body will be full of light, 23 abut if byour eye is bad, your whole body will be full of darkness. If then the light in you is darkness, how great is the darkness!
24 c“No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and dmoney.15
Do Not Be Anxious
25 e“Therefore I tell you, fdo not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on. Is not life more than food, and the body more than clothing? 26 gLook at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. hAre you not of more value than they? 27 And which of you by being anxious can add a single hour to his ispan of life?16 28 And why are you anxious about clothing? Consider the lilies of the field, how they grow: they neither toil nor spin, 29 yet I tell you, jeven Solomon in all his glory was not arrayed like one of these. 30 But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, kO you of little faith? 31 Therefore do not be anxious, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ 32 For lthe Gentiles seek after all these things, and myour heavenly Father knows that you need them all. 33 But nseek first othe kingdom of God and his righteousness, pand all these things will be added to you.
34 q“Therefore do not be anxious about tomorrow, for tomorrow will be anxious for itself. Sufficient for the day is its own trouble.
7 r“Judge not, that you be not judged. 2 sFor with the judgment you pronounce you will be judged, and twith the measure you use it will be measured to you. 3 Why do you see the speck that is in your brother’s eye, but udo not notice the log that is in your own eye? 4 Or how can you say to your brother, ‘Let me take the speck out of your eye,’ when there is the log in your own eye? 5 You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother’s eye.
6 v“Do not give wdogs what is holy, and do not throw your xpearls before pigs, lest they trample them underfoot and turn to attack you.
Ask, and It Will Be Given
7 y“Ask, zand it will be given to you; aseek, and you will find; bknock, and it will be opened to you. 8 For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened. 9 Or which one of you, if his son asks him for cbread, will give him ca stone? 10 Or if he asks for a fish, will give him a serpent? 11 If you then, dwho are evil, know how to give good gifts to your children, how much more will zyour Father who is in heaven give good things to those who ask him!
The Golden Rule
12 “So ewhatever you wish that others would do to you, do also to them, for this is fthe Law and the Prophets.
13 g“Enter by the narrow gate. For the gate is wide and the way is easy17 that leads to destruction, and those who enter by it are many. 14 For the gate is narrow and hthe way is hard that leads to life, and ithose who find it are few.
A Tree and Its Fruit
15 j“Beware of false prophets, who come to you in sheep’s clothing but inwardly are kravenous wolves. 16 You will recognize them lby their fruits. Are grapes gathered from thornbushes, or figs from thistles? 17 So, mevery healthy tree bears good fruit, but the diseased tree bears bad fruit. 18 A healthy tree cannot bear bad fruit, nor can a diseased tree bear good fruit. 19 nEvery tree that does not bear good fruit is cut down and thrown into the fire. 20 Thus you will recognize them lby their fruits.
I Never Knew You
21 o“Not everyone who psays to me, ‘Lord, Lord,’ will qenter the kingdom of heaven, but the one who rdoes the will of my Father who is in heaven. 22 sOn that day tmany will say to me, ‘Lord, Lord, did we not uprophesy in your name, and cast out demons vin your name, and do many mighty works in your name?’ 23 tAnd then will I declare to them, ‘I wnever knew you; xdepart from me, yyou workers of lawlessness.’
Build Your House on the Rock
24 z“Everyone then who hears these words of mine and does them will be like aa wise man who built his house on the rock. 25 And the rain fell, and the floods came, and the winds blew and beat on that house, but it did not fall, because it had been founded on the rock. 26 And everyone who hears these words of mine and does not do them will be like aa foolish man who built his house on the sand. 27 And the rain fell, and the floods came, and the winds blew and beat against that house, and it fell, and great was the fall of it.”
The Authority of Jesus
28 And when Jesus finished these sayings, bthe crowds were astonished at his teaching, 29 cfor he was teaching them as one who had authority, and not as their scribes.
The Twelve Apostles
10 uAnd he called to him his twelve disciples and gave them authority over unclean spirits, to cast them out, and to heal every disease and every affliction. 2 vThe names of the twelve apostles are these: first, Simon, wwho is called Peter, and xAndrew his brother; xJames the son of Zebedee, and John his brother; 3 Philip and Bartholomew; Thomas and yMatthew the tax collector; James the son of Alphaeus, and Thaddaeus;1 4 Simon the Zealot,2 and Judas Iscariot, who betrayed him.
Jesus Sends Out the Twelve Apostles
5 uThese twelve Jesus sent out, instructing them, “Go nowhere among the Gentiles and enter no town of zthe Samaritans, 6 abut go rather to bthe lost sheep of cthe house of Israel. 7 And proclaim as you go, saying, d‘The kingdom of heaven is at hand.’3 8 eHeal the sick, raise the dead, cleanse lepers,4 cast out demons. fYou received without paying; give without pay. 9 gAcquire no gold or silver or copper for your belts, 10 no bag for your journey, or two tunics5 or sandals or a staff, for hthe laborer deserves his food. 11 And whatever town or village you enter, find out who is worthy in it and stay there until you depart. 12 As you enter the house, igreet it. 13 And if the house is jworthy, let iyour peace come upon it, but if it is not worthy, let iyour peace return to you. 14 And if anyone will not receive you or listen to your words, lshake off the dust from your feet when you leave that house or town. 15 Truly, I say to you, mit will be more bearable on the day of judgment for nthe land of Sodom and Gomorrah than for that town.
Persecution Will Come
16 o“Behold, I am sending you out as sheep in the midst of wolves, so be pwise as serpents and qinnocent as doves. 17 Beware of men, for rthey will deliver you over to courts and flog you sin their synagogues, 18 rand you will be dragged before governors and kings for my sake, tto bear witness before them and the Gentiles. 19 rWhen uthey deliver you over, vdo not be anxious how you are to speak or what you are to say, for wwhat you are to say will be given to you in that hour. 20 xFor it is not you who speak, but ythe Spirit of your Father speaking through you. 21 zBrother will deliver brother over to death, and the father his child, and children will rise against parents and have them put to death, 22 aand you will be hated by all for my name’s sake. bBut the one who endures to the end will be saved. 23 When they cpersecute you in one town, dflee to the next, for truly, I say to you, you will not have gone through all the towns of Israel ebefore the Son of Man comes.
24 f“A disciple is not above his teacher, nor a servant6 above his master. 25 It is enough for the disciple to be like his teacher, and the servant like his master. gIf they have called the master of the house Beelzebul, how much more will they malign7 those of his household.
Have No Fear
26 “So have no fear of them, ifor nothing is covered that will not be revealed, or hidden that will not be known. 27 What I tell you in the dark, say in the light, and what you hear whispered, proclaim on jthe housetops. 28 And kdo not fear those who kill the body but cannot kill the soul. Rather fear him lwho can destroy both soul and body in hell.8 29 Are not two sparrows sold for a penny?9 And not one of them will fall to the ground apart from your Father. 30 But meven the hairs of your head are all numbered. 31 Fear not, therefore; nyou are of more value than many sparrows. 32 oSo everyone who acknowledges me before men, I also will acknowledge before my Father who is in heaven, 33 but pwhoever denies me before men, qI also will deny before my Father who is in heaven.
Not Peace, but a Sword
34 r“Do not think that I have come to bring peace to the earth. sI have not come to bring peace, but a sword. 35 rFor I have come tto set a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law. 36 uAnd a person’s enemies will be those of his own household. 37 vWhoever loves father or mother more than me is not worthy of me, and whoever loves son or daughter more than me is not worthy of me. 38 And wwhoever does not take his cross and xfollow me is not worthy of me. 39 yWhoever finds his life will lose it, and whoever loses his life for my sake will find it.
40 z“Whoever receives you receives me, and awhoever receives me receives him who sent me. 41 bThe one who receives a prophet because he is a prophet will receive a prophet’s reward, and the one who receives a righteous person because he is a righteous person will receive a righteous person’s reward. 42 And cwhoever gives one of dthese little ones even a cup of cold water because he is a disciple, truly, I say to you, he will by no means lose his reward.”
The Parable of the Sower
13 That same day Jesus went out of the house oand sat beside the sea. 2 And great crowds gathered about him, pso that he got into a boat and sat down. And the whole crowd stood on the beach. 3 And qhe told them many things in parables, saying: r“A sower went out to sow. 4 And as he sowed, some seeds fell along the path, and the birds came and devoured them. 5 Other seeds fell on rocky ground, where they did not have much soil, and immediately they sprang up, since they had no depth of soil, 6 but swhen the sun rose they were scorched. And since they had no root, tthey withered away. 7 Other seeds fell among uthorns, and the thorns grew up and choked them. 8 Other seeds fell on good soil and produced grain, some va hundredfold, some sixty, some thirty. 9 wHe who has ears,1 let him hear.”
The Purpose of the Parables
10 Then the disciples came and said to him, “Why do you speak to them in parables?” 11 And he answered them, x“To you it has been given to know ythe secrets of the kingdom of heaven, but to them it has not been given. 12 zFor to the one who has, more will be given, and he will have an abundance, but from the one who has not, aeven what he has will be taken away. 13 This is why I speak to them in parables, because bseeing they do not see, and hearing they do not hear, cnor do they understand. 14 Indeed, in their case the prophecy of Isaiah is fulfilled that says:
d“‘“You will indeed hear but never understand,
and you will indeed see but never perceive.”
15 For this people’s heart has grown dull,
and with their ears ethey can barely hear,
and ftheir eyes they have closed,
lest they should see with their eyes
and hear with their ears
and gunderstand with their heart
and hturn, and I would heal them.’
16 But iblessed are your eyes, for they see, and your ears, for they hear. 17 iFor truly, I say to you, jmany prophets and righteous people longed to see what you see, and did not see it, and to hear what you hear, and did not hear it.
The Parable of the Sower Explained
18 k“Hear then the parable of the sower: 19 When anyone hears the word of lthe kingdom and mdoes not understand it, nthe evil one comes and snatches away what has been sown in his heart. This is what was sown along the path. 20 As for what was sown on rocky ground, this is the one who hears the word and immediately oreceives it with joy, 21 yet he has no root in himself, but pendures for a while, and when tribulation or persecution arises on account of the word, immediately qhe falls away.2 22 As for what was sown among thorns, this is the one who hears the word, but rthe cares of sthe world and tthe deceitfulness of riches choke the word, and it proves unfruitful. 23 As for what was sown on good soil, this is the one who hears the word and munderstands it. He indeed ubears fruit and yields, in one case va hundredfold, in another sixty, and in another thirty.”
The Parable of the Weeds
24 He put another parable before them, saying, w“The kingdom of heaven may be compared to a man who sowed good seed in his field, 25 but while his men were sleeping, his enemy came and sowed weeds3 among the wheat and went away. 26 So when the plants came up and bore grain, then the weeds appeared also. 27 And the servants4 of the master of the house came and said to him, ‘Master, did you not sow good seed in your field? How then does it have weeds?’ 28 He said to them, ‘An enemy has done this.’ So the servants said to him, ‘Then do you want us to go and gather them?’ 29 But he said, x‘No, lest in gathering the weeds you root up the wheat along with them. 30 Let both grow together until the harvest, and at harvest time I will tell the reapers, y“Gather the weeds first and bind them in bundles to be burned, but gather the wheat into my barn.”’”
The Mustard Seed and the Leaven
31 He put another parable before them, saying, z“The kingdom of heaven is like aa grain of mustard seed that a man took and sowed in his field. 32 It is the smallest of all seeds, but when it has grown it is larger than all the garden plants and becomes a tree, so that the birds of the air come and make nests in its branches.”
33 He told them another parable. b“The kingdom of heaven is like leaven that a woman took and hid in cthree measures of flour, till it was dall leavened.”
Prophecy and Parables
34 eAll these things Jesus said to the crowds in parables; indeed, he said nothing to them without a parable. 35 This was to fulfill what was spoken by the prophet:5
f“I will open my mouth in parables;
gI will utter what has been hidden hsince the foundation of the world.”
The Parable of the Weeds Explained
36 Then he left the crowds and went into ithe house. And his disciples came to him, saying, j“Explain to us the parable of the weeds of the field.” 37 He answered, “The one who sows the good seed is the Son of Man. 38 The field is the world, and the good seed is kthe sons of the kingdom. The weeds are lthe sons of the evil one, 39 and the enemy who sowed them is the devil. mThe harvest is nthe end of the age, and the reapers are angels. 40 Just as the weeds oare gathered and burned with fire, so will it be at nthe end of the age. 41 pThe Son of Man will send his angels, and they will gather out of his kingdom all qcauses of sin and rall law-breakers, 42 sand throw them into the fiery furnace. In that place tthere will be weeping and gnashing of teeth. 43 Then uthe righteous will shine like the sun vin the kingdom of their Father. wHe who has ears, let him hear.
The Parable of the Hidden Treasure
44 “The kingdom of heaven xis like treasure hidden in a field, which a man found and covered up. Then in his joy yhe goes and sells all that he has and zbuys that field.
The Parable of the Pearl of Great Value
45 “Again, the kingdom of heaven is like a merchant in search of fine pearls, 46 who, on finding aone pearl of great value, ywent and sold all that he had and zbought it.
The Parable of the Net
47 “Again, the kingdom of heaven is blike a net that was thrown into the sea and cgathered fish of every kind. 48 When it was full, dmen drew it ashore and sat down and sorted the good into containers but threw away the bad. 49 So it will be at ethe end of the age. The angels will come out and fseparate the evil from the righteous 50 gand throw them into the fiery furnace. In that place gthere will be weeping and gnashing of teeth.
New and Old Treasures
51 h“Have you understood all these things?” They said to him, “Yes.” 52 And he said to them, “Therefore every iscribe jwho has been trained for the kingdom of heaven is like a master of a house, who kbrings out of his treasure what is new and what is old.”
Jesus Rejected at Nazareth
53 And when Jesus had finished these parables, he went away from there, 54 land coming to mhis hometown nhe taught them in their synagogue, so that othey were astonished, and said, “Where did this man get this wisdom and these mighty works? 55 pIs not this qthe carpenter’s son? Is not his mother called Mary? And are not rhis brothers James and Joseph and Simon and Judas? 56 And are not all his sisters with us? Where then did this man get all these things?” 57 And sthey took offense at him. But Jesus said to them, t“A prophet is not without honor except in his hometown and in his own household.” 58 And he did not do many mighty works there, ubecause of their unbelief.
Who Is the Greatest?
18 tAt that time the disciples came to Jesus, saying, “Who is the greatest in the kingdom of heaven?” 2 And calling to him a child, he put him in the midst of them 3 and said, “Truly, I say to you, unless you uturn and vbecome like children, you wwill never enter the kingdom of heaven. 4 xWhoever humbles himself like this child is the wgreatest in the kingdom of heaven.
5 y“Whoever receives one such child in my name receives me, 6 but zwhoever causes one of these alittle ones who believe in me to sin,1 it would be better for him to have a great millstone fastened around his neck and to be drowned in the depth of the sea.
Temptations to Sin
7 “Woe to the world for btemptations to sin!2 cFor it is necessary that temptations come, dbut woe to the one by whom the temptation comes! 8 eAnd if your hand or your foot causes you to sin, cut it off and throw it away. It is better for you to enter life crippled or lame than with two hands or two feet to be thrown into fthe eternal fire. 9 eAnd if your eye causes you to sin, tear it out and throw it away. It is better for you to enter life with one eye than with two eyes to be thrown into the fhell3 of fire.
The Parable of the Lost Sheep
10 “See that you do not despise gone of these little ones. For I tell you that in heaven htheir angels always isee the face of my Father who is in heaven.4 12 jWhat do you think? kIf a man has a hundred sheep, and one of them has gone astray, does he not leave the ninety-nine on the mountains and go in search of the one that went astray? 13 And if he finds it, truly, I say to you, he rejoices over it more than over the ninety-nine that never went astray. 14 So lit is not the will of my5 Father who is in heaven that one of these little ones should perish.
If Your Brother Sins Against You
15 m“If your brother sins against you, ngo and tell him his fault, between you and him alone. If he listens to you, you have ogained your brother. 16 But if he does not listen, take one or two others along with you, that every charge may be established pby the evidence of two or three witnesses. 17 If he refuses to listen to them, qtell it to the church. And if he refuses to listen even to the church, rlet him be to you as sa Gentile and sa tax collector. 18 Truly, I say to you, twhatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed6 in heaven. 19 Again I say to you, if two of you uagree on earth about anything they ask, vit will be done for them by my Father in heaven. 20 For where two or three are wgathered in my name, xthere am I among them.”
The Parable of the Unforgiving Servant
21 Then Peter came up and said to him, “Lord, how often ywill my brother sin against me, and I forgive him? zAs many as seven times?” 22 Jesus said to him, “I do not say to you seven times, but seventy-seven times.
23 “Therefore the kingdom of heaven may be compared to a king who wished ato settle accounts with his servants.7 24 When he began to settle, one was brought to him who owed him bten thousand ctalents.8 25 dAnd since he could not pay, his master ordered him eto be sold, with his wife and fchildren and all that he had, and payment to be made. 26 So the servant9 gfell on his knees, imploring him, ‘Have patience with me, and I will pay you everything.’ 27 And out of pity for him, the master of that servant released him and dforgave him the debt. 28 But when that same servant went out, he found one of his fellow servants who owed him a hundred hdenarii,10 and seizing him, he began to choke him, saying, ‘Pay what you owe.’ 29 So his fellow servant fell down and pleaded with him, ‘Have patience with me, and I will pay you.’ 30 He refused and went and put him in prison until he should pay the debt. 31 When his fellow servants saw what had taken place, they were greatly distressed, and they went and reported to their master all that had taken place. 32 Then his master summoned him and said to him, ‘You wicked servant! I forgave you all that debt because you pleaded with me. 33 iAnd should not you have had mercy on your fellow servant, as I had mercy on you?’ 34 jAnd in anger his master delivered him to the jailers,11 kuntil he should pay all his debt. 35 lSo also my heavenly Father will do to every one of you, if you do not forgive your brother mfrom your heart.”
Seven Woes to the Scribes and Pharisees
23 Then Jesus tsaid to the crowds and to his disciples, 2 u“The scribes and the Pharisees vsit on Moses’ seat, 3 so do and observe whatever they tell you, wbut not the works they do. xFor they preach, but do not practice. 4 yThey tie up heavy burdens, hard to bear,1 and lay them on people’s shoulders, but they themselves are not willing to move them with their finger. 5 tThey do all their deeds zto be seen by others. For they make atheir phylacteries broad and btheir fringes long, 6 and they clove the place of honor at feasts and dthe best seats in the synagogues 7 and dgreetings in ethe marketplaces and being called frabbi2 by others. 8 gBut you are not to be called rabbi, for you have one teacher, and you are hall brothers.3 9 iAnd call no man your father on earth, for jyou have one Father, who is in heaven. 10 Neither be called instructors, for you have one instructor, kthe Christ. 11 lThe greatest among you shall be your servant. 12 mWhoever exalts himself will be humbled, and whoever humbles himself will be exalted.
13 “But woe nto you, scribes and Pharisees, hypocrites! For you oshut the kingdom of heaven in people’s faces. For you pneither enter yourselves nor allow those who would enter to go in.4 15 Woe to you, scribes and Pharisees, hypocrites! For you travel across sea and land to make a single qproselyte, and when he becomes a proselyte, you make him twice as much a rchild of shell5 as yourselves.
16 “Woe to tyou, ublind guides, who say, v‘If anyone swears by the temple, it is nothing, but if anyone swears by the gold of the temple, he is bound by his oath.’ 17 You blind fools! For which is greater, the gold or wthe temple that has made the gold sacred? 18 And you say, ‘If anyone swears by the altar, it is nothing, but if anyone swears by xthe gift that is on the altar, he is bound by his oath.’ 19 You blind men! For which is greater, the gift or ythe altar that makes the gift sacred? 20 So whoever swears by the altar swears by it and by everything on it. 21 And whoever swears by the temple swears by it and by zhim who dwells in it. 22 And whoever swears by aheaven swears by bthe throne of God and by chim who sits upon it.
23 d“Woe to you, scribes and Pharisees, hypocrites! For eyou tithe mint and dill and fcumin, and have neglected the weightier matters of the law: gjustice and mercy and faithfulness. hThese you ought to have done, without neglecting the others. 24 You blind guides, straining out a gnat and swallowing ia camel!
25 j“Woe to you, scribes and Pharisees, hypocrites! For kyou clean the outside of lthe cup and the plate, but inside they are full of mgreed and self-indulgence. 26 You blind Pharisee! First clean the inside of lthe cup and the plate, that the outside also may be clean.
27 n“Woe to you, scribes and Pharisees, hypocrites! For you are like owhitewashed tombs, which outwardly appear beautiful, but within are full of dead people’s bones and pall uncleanness. 28 So you also qoutwardly appear righteous to others, but within you are full of rhypocrisy and lawlessness.
29 s“Woe to you, scribes and Pharisees, hypocrites! For you build the tombs of the prophets and decorate the monuments of the righteous, 30 saying, ‘If we had lived in the days of our fathers, we would not have taken part with them in shedding the blood of the prophets.’ 31 Thus you witness against yourselves that you are tsons of those who murdered the prophets. 32 uFill up, then, the measure of your fathers. 33 You serpents, vyou brood of vipers, how are you to escape being sentenced to whell? 34 xTherefore yI send you zprophets and wise men and ascribes, bsome of whom you will kill and crucify, and bsome you will cflog in your synagogues and dpersecute from town to town, 35 so that on you may come all ethe righteous blood shed on earth, from the blood of righteous fAbel to the blood of gZechariah the son of Barachiah,6 whom you murdered between hthe sanctuary and ithe altar. 36 Truly, I say to you, jall these things will come upon this generation.
Lament over Jerusalem
37 k“O Jerusalem, Jerusalem, the city that lkills the prophets and stones those who are sent to it! How often would I have mgathered nyour children together oas a hen gathers her brood punder her wings, and qyou were not willing! 38 See, ryour house is left to you desolate. 39 For I tell you, you will not see me again, until you say, s‘Blessed is he who comes in the name of the Lord.’”
Jesus Foretells Destruction of the Temple
24 tJesus left the temple and was going away, when his disciples came to point out to him the buildings of the temple. 2 But he answered them, “You see all these, do you not? Truly, I say to you, uthere will not be left here one stone upon another that will not be thrown down.”
Signs of the End of the Age
3 As he sat on vthe Mount of Olives, the disciples came to him wprivately, saying, “Tell us, xwhen will these things be, and what will be the sign of your ycoming and of zthe end of the age?” 4 And Jesus answered them, a“See that no one leads you astray. 5 For bmany will come in my name, saying, ‘I am cthe Christ,’ and they will lead many astray. 6 And you will hear of wars and rumors of wars. See that you dare not alarmed, for this emust take place, but the end is not yet. 7 For fnation will rise against nation, and gkingdom against kingdom, and there will be hfamines and earthquakes in various places. 8 All these are but the beginning of ithe birth pains.
9 “Then jthey will deliver you up kto tribulation and lput you to death, and myou will be hated by all nations for my name’s sake. 10 And then many will fall away7 and nbetray one another and hate one another. 11 And many ofalse prophets will arise pand lead many astray. 12 And because lawlessness will be increased, qthe love of many will grow cold. 13 rBut the one who endures to the end will be saved. 14 And this gospel of the kingdom swill be proclaimed throughout the whole world tas a testimony uto all nations, and vthen the end will come.
The Abomination of Desolation
15 “So when you see the abomination of desolation wspoken of by the prophet Daniel, standing in xthe holy place (ylet the reader understand), 16 then let those who are in Judea flee to the mountains. 17 zLet the one who is on athe housetop not go down to take what is in his house, 18 and let the one who is in the field not turn back to take his cloak. 19 And balas for women who are pregnant and for those who are nursing infants in those days! 20 Pray that your flight may not be in winter or on a Sabbath. 21 For then there will be cgreat tribulation, dsuch as has not been from the beginning of the world until now, no, and never will be. 22 And if those days had not been cut short, no human being would be saved. But for ethe sake of the elect those days will be cut short. 23 fThen if anyone says to you, ‘Look, here is the Christ!’ or ‘There he is!’ do not believe it. 24 For gfalse christs and hfalse prophets will arise and iperform great signs and wonders, hso as to lead astray, if possible, even the elect. 25 See, jI have told you beforehand. 26 So, if they say to you, ‘Look, khe is in the wilderness,’ do not go out. If they say, ‘Look, he is in the inner rooms,’ do not believe it. 27 lFor as the lightning comes from the east and shines as far as the west, so will be mthe coming of the Son of Man. 28 nWherever the corpse is, there the vultures will gather.
The Coming of the Son of Man
29 “Immediately after othe tribulation of those days pthe sun will be darkened, and the moon will not give its light, and qthe stars will fall from heaven, and the powers of the heavens will be shaken. 30 Then rwill appear in heaven sthe sign of the Son of Man, and then tall the tribes of the earth will mourn, and uthey will see the Son of Man coming on the clouds of heaven vwith power and great glory. 31 And whe will send out his angels with a loud xtrumpet call, and they will ygather zhis elect from athe four winds, bfrom one end of heaven to the other.
The Lesson of the Fig Tree
32 “From the fig tree learn its lesson: as soon as its branch becomes tender and puts out its leaves, you know that summer is near. 33 So also, when you see all these things, you know that he is near, cat the very gates. 34 dTruly, I say to you, this generation will not pass away until all these things take place. 35 eHeaven and earth will pass away, but fmy words will not pass away.
No One Knows That Day and Hour
36 “But concerning that day and hour gno one knows, not even the angels of heaven, hnor the Son,8 ibut the Father only. 37 jFor as were the days of Noah, kso will be the coming of the Son of Man. 38 jFor as in those days before the flood they were eating and drinking, lmarrying and giving in marriage, until mthe day when Noah entered the ark, 39 and they were unaware until the flood came and swept them all away, kso will be the coming of the Son of Man. 40 Then two men will be in the field; one will be taken and one left. 41 nTwo women will be grinding oat the mill; one will be taken and one left. 42 Therefore, pstay awake, for you do not know on what day qyour Lord is coming. 43 rBut know this, that if the master of the house had known in what part of the night sthe thief was coming, he would have stayed awake and would not have let his house be broken into. 44 Therefore you also must be tready, for uthe Son of Man is coming at an hour you do not expect.
45 “Who then is vthe faithful and wwise servant,9 whom his master has set over his household, to give them their food at the proper time? 46 xBlessed is that servant whom his master will find so doing when he comes. 47 Truly, I say to you, yhe will set him over all his possessions. 48 But if that wicked servant says to himself, ‘My master zis delayed,’ 49 and begins to beat his fellow servants10 and eats and drinks with adrunkards, 50 the master of that servant will come bon a day when he does not expect him and at an hour he does not know 51 and will cut him in pieces and put him with the hypocrites. In that place cthere will be weeping and gnashing of teeth.
The Parable of the Ten Virgins
25 “Then the kingdom of heaven will be like dten virgins who took their lamps11 and went to meet ethe bridegroom.12 2 Five of them were foolish, and five were wwise. 3 For when the foolish took their lamps, they took no oil with them, 4 but the wise took flasks of oil with their lamps. 5 As the bridegroom fwas delayed, they all became drowsy and slept. 6 But gat midnight there was a cry, ‘Here is the bridegroom! Come out to meet him.’ 7 Then all those virgins rose and htrimmed their lamps. 8 And the foolish said to the wise, ‘Give us some of your oil, for our lamps are going out.’ 9 But the wise answered, saying, ‘Since there will not be enough for us and for you, go rather to the dealers and buy for yourselves.’ 10 And while they were going to buy, the bridegroom came, and ithose who were ready went in with him to jthe marriage feast, and kthe door was shut. 11 Afterward the other virgins came also, saying, l‘Lord, lord, open to us.’ 12 lBut he answered, ‘Truly, I say to you, mI do not know you.’ 13 nWatch therefore, for you oknow neither the day nor the hour.
The Parable of the Talents
14 p“For qit will be like a man rgoing on a journey, who called his servants13 and entrusted to them his property. 15 To one he gave five stalents,14 to another two, to another one, tto each according to his ability. Then he rwent away. 16 He who had received the five talents went at once and traded with them, and he made five talents more. 17 So also he who had the two talents made two talents more. 18 But he who had received the one talent went and udug in the ground and hid his master’s money. 19 Now vafter a long time the master of those servants came and wsettled accounts with them. 20 And he who had received the five talents came forward, bringing five talents more, saying, ‘Master, you delivered to me five talents; here, I have made five talents more.’ 21 His master said to him, ‘Well done, good and xfaithful servant.15 yYou have been faithful over a little; zI will set you over much. Enter into athe joy of your master.’ 22 And he also who had the two talents came forward, saying, ‘Master, you delivered to me two talents; here, I have made two talents more.’ 23 His master said to him, ‘Well done, good and faithful servant. You have been faithful over a little; I will set you over much. Enter into the joy of your master.’ 24 He also who had received the one talent came forward, saying, ‘Master, I knew you to be ba hard man, reaping cwhere you did not sow, and gathering where you scattered no seed, 25 so I was afraid, and I went and hid your talent in the ground. Here, dyou have what is yours.’ 26 But his master answered him, ‘You ewicked and eslothful servant! You knew that I reap where I have not sown and gather where I scattered no seed? 27 Then you ought to have invested my money with the bankers, and at my coming I should have received what was my own with interest. 28 So take the talent from him and give it to him who has the ten talents. 29 fFor to everyone who has will more be given, and he will have an abundance. But from the one who has not, even what he has will be taken away. 30 And gcast hthe worthless servant into the outer darkness. In that place gthere will be weeping and gnashing of teeth.’
The Final Judgment
31 i“When the Son of Man comes in his glory, and all the angels with him, jthen he will sit on his glorious throne. 32 Before him kwill be gathered lall the nations, and mhe will separate people one from another as a shepherd separates nthe sheep from the goats. 33 And he will place the sheep on his right, but the goats on the left. 34 Then othe King will say to pthose on his right, ‘Come, you qwho are blessed by my Father, rinherit sthe kingdom tprepared for you ufrom the foundation of the world. 35 For vI was hungry and you gave me food, I was thirsty and you wgave me drink, xI was a stranger and you welcomed me, 36 vI was naked and you clothed me, yI was sick and you zvisited me, aI was in prison and you came to me.’ 37 Then the righteous will answer him, saying, ‘Lord, when did we see you hungry and feed you, or thirsty and give you drink? 38 And when did we see you a stranger and welcome you, or naked and clothe you? 39 And when did we see you sick or in prison and visit you?’ 40 And bthe King will answer them, c‘Truly, I say to you, as you did it to one of the least of these dmy brothers,16 you did it to me.’
41 “Then he will say to those on his left, e‘Depart from me, you fcursed, into gthe eternal fire prepared for hthe devil and his angels. 42 For iI was hungry and you gave me no food, I was thirsty and you gave me no drink, 43 I was a stranger and you did not welcome me, naked and you did not clothe me, sick and in prison and you did not visit me.’ 44 Then they also will answer, saying, ‘Lord, when did we see you hungry or thirsty or a stranger or naked or sick or in prison, and did not minister to you?’ 45 Then he will answer them, saying, ‘Truly, I say to you, as you did not do it to one of the least of these, jyou did not do it to me.’ 46 And these will go away kinto eternal punishment, but the righteous kinto leternal life.”