Judges 9:22–57; Psalm 104:19–26; Romans 7–9

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Judges 9:22–57

The Downfall of Abimelech

22 Abimelech ruled over Israel three years. 23 nAnd God sent an evil spirit between Abimelech and the leaders of Shechem, and the leaders of Shechem odealt treacherously with Abimelech, 24 pthat the violence done to the seventy sons of Jerubbaal might come, and their blood be laid on Abimelech their brother, who killed them, and on the men of Shechem, who strengthened his hands to kill his brothers. 25 And the leaders of Shechem put men in ambush against him on the mountaintops, and they robbed all who passed by them along that way. And it was told to Abimelech.

26 And Gaal the son of Ebed moved into Shechem with his relatives, and the leaders of Shechem put confidence in him. 27 And they went out into the field and gathered the grapes from their vineyards and trod them and held a festival; and they went into qthe house of their god and ate and drank and reviled Abimelech. 28 And Gaal the son of Ebed said, rWho is Abimelech, and who are we of Shechem, that we should serve him? Is he not the son of Jerubbaal, and is not Zebul his officer? Serve the men of sHamor the father of Shechem; but why should we serve him? 29 Would that this people were under my hand! Then I would remove Abimelech. I would say1 to Abimelech, Increase your army, and come out.

30 When Zebul the ruler of the city heard the words of Gaal the son of Ebed, his anger was kindled. 31 And he sent messengers to Abimelech secretly,2 saying, Behold, Gaal the son of Ebed and his relatives have come to Shechem, and they are stirring up3 the city against you. 32 Now therefore, go by night, you and the people who are with you, and set an ambush in the field. 33 Then in the morning, as soon as the sun is up, rise early and rush upon the city. And when he and the people who are with him come out against you, you may do to them tas your hand finds to do.

34 So Abimelech and all the men who were with him rose up by night and set an ambush against Shechem in four companies. 35 And Gaal the son of Ebed went out and stood in the entrance of the gate of the city, and Abimelech and the people who were with him rose from the ambush. 36 And when Gaal saw the people, he said to Zebul, Look, people are coming down from uthe mountaintops! And Zebul said to him, You mistake4 the shadow of the mountains for men. 37 Gaal spoke again and said, Look, people are coming down from the center of the land, and one company is coming from the direction of the Diviners’ Oak. 38 Then Zebul said to him, Where is your mouth now, you who said, vWho is Abimelech, that we should serve him? Are not these the people whom you despised? Go out now and fight with them. 39 And Gaal went out at the head of the leaders of Shechem and fought with Abimelech. 40 And Abimelech chased him, and he fled before him. And many fell wounded, up to the entrance of the gate. 41 And Abimelech lived at Arumah, and Zebul drove out Gaal and his relatives, so that they could not dwell at Shechem.

42 On the following day, the people went out into the field, and Abimelech was told. 43 He took his people and divided them into three companies and set an ambush in the fields. And he looked and saw the people coming out of the city. So he rose against them and killed them. 44 Abimelech and the company that was with him wrushed forward and stood at the entrance of the gate of the city, while the two companies rushed upon all who were in the field and killed them. 45 And Abimelech fought against the city all that day. He captured the city and killed the people who were in it, and xhe razed the city and ysowed it with salt.

46 When all the leaders of the Tower of Shechem heard of it, they entered zthe stronghold of the house of aEl-berith. 47 Abimelech was told that all the leaders of the Tower of Shechem were gathered together. 48 And Abimelech went up to Mount bZalmon, he and all the people who were with him. And Abimelech took an axe in his hand and cut down a bundle of brushwood and took it up and laid it on his shoulder. And he said to the men who were with him, What you have seen me do, hurry and do as I have done. 49 So every one of the people cut down his bundle and following Abimelech put it against cthe stronghold, and they set the stronghold on fire over them, so that all the people of the Tower of Shechem also died, about 1,000 men and women.

50 Then Abimelech went to Thebez and encamped against Thebez and captured it. 51 But there was a strong tower within the city, and all the men and women and all the leaders of the city fled to it and shut themselves in, and they went up to the roof of the tower. 52 And Abimelech came to the tower and fought against it and drew near to the door of the tower to burn it with fire. 53 dAnd a certain woman threw an upper millstone on Abimelech’s head and crushed his skull. 54 eThen he called quickly to the young man his armor-bearer and said to him, Draw your sword and kill me, lest they say of me, A woman killed him. And his young man thrust him through, and he died. 55 And when the men of Israel saw that Abimelech was dead, everyone departed to his home. 56 fThus God returned the evil of Abimelech, which he committed against his father in killing his seventy brothers. 57 And God also made all the evil of the men of Shechem return on their heads, and upon them came gthe curse of Jotham the son of Jerubbaal.


Psalm 104:19–26

19  He made the moon to mark the sseasons;1

the sun knows its time for setting.

20  tYou make darkness, and it is night,

when all the beasts of the forest creep about.

21  uThe young lions roar for their prey,

seeking their food from God.

22  When the sun rises, they steal away

and lie down in their vdens.

23  wMan goes out to his work

and to his labor until the evening.

24  O Lord, how manifold are your works!

In xwisdom have you made them all;

the earth is full of your creatures.

25  Here is the sea, great and wide,

ywhich teems with creatures innumerable,

living things both small and great.

26  There go the ships,

and zLeviathan, which you formed to aplay in it.2


Romans 7–9

Released from the Law

Or do you not know, brothers1for I am speaking to those who know the lawthat the law is binding on a person only as long as he lives? For ea married woman is bound by law to her husband while he lives, but if her husband dies she is released from the law of marriage.2 Accordingly, fshe will be called an adulteress if she lives with another man while her husband is alive. But if her husband dies, she is free from that law, and if she marries another man she is not an adulteress.

Likewise, my brothers, gyou also have died hto the law ithrough the body of Christ, so that you may belong to another, to him who has been raised from the dead, jin order that we may bear fruit for God. For while we were living in the flesh, our sinful passions, aroused by the law, were at work kin our members lto bear fruit for death. But now we are released from the law, having died to that which held us captive, so that we serve in the mnew way of nthe Spirit and not in the old way of the written code.3

The Law and Sin

What then shall we say? That the law is sin? By no means! Yet if it had not been for the law, oI would not have known sin. For I would not have known what it is to covet if pthe law had not said, You shall not covet. But sin, qseizing an opportunity through the commandment, produced in me all kinds of covetousness. rFor apart from the law, sin lies dead. I was once alive apart from the law, but when the commandment came, sin came alive and I died. 10 The very commandment sthat promised life proved to be death to me. 11 For sin, tseizing an opportunity through the commandment, udeceived me and through it killed me. 12 So vthe law is holy, and the commandment is holy and righteous and good.

13 Did that which is good, then, bring death to me? By no means! It was sin, producing death in me through what is good, in order that sin might be shown to be sin, and through the commandment might become sinful beyond measure. 14 For we know that the law is spiritual, but I am of the flesh, wsold under sin. 15 For I do not understand my own actions. For xI do not do what I want, but I do the very thing I hate. 16 Now if I do what I do not want, I agree with ythe law, that it is good. 17 So now zit is no longer I who do it, but sin that dwells within me. 18 For I know that nothing good dwells ain me, that is, in my flesh. For I have the desire to do what is right, but not the ability to carry it out. 19 bFor I do not do the good I want, but the evil I do not want is what I keep on doing. 20 Now if I do what I do not want, cit is no longer I who do it, but sin that dwells within me.

21 So I find it to be a law that when I want to do right, evil lies close at hand. 22 For dI delight in the law of God, ein my inner being, 23 but I see in my members fanother law waging war against the law of my mind and making me captive to the law of sin that dwells in my members. 24 Wretched man that I am! Who will deliver me from gthis body of death? 25 Thanks be to God through Jesus Christ our Lord! So then, I myself serve the law of God with my mind, but with my flesh I serve the law of sin.

Life in the Spirit

There is therefore now no condemnation for those who are in Christ Jesus.4 For the law of hthe Spirit of life ihas set you5 free in Christ Jesus from the law of sin and death. For jGod has done what the law, kweakened by the flesh, lcould not do. mBy sending his own Son nin the likeness of sinful flesh and ofor sin,6 he condemned sin in the flesh, in order that pthe righteous requirement of the law might be fulfilled in us, qwho walk not according to the flesh but according to the Spirit. For rthose who live according to the flesh set their minds on sthe things of the flesh, but those who live according to the Spirit set their minds on tthe things of the Spirit. For to set uthe mind on the flesh is death, but to set the mind on the Spirit is life and peace. For the mind that is set on the flesh is vhostile to God, for it does not submit to God’s law; windeed, it cannot. Those who are in the flesh cannot please God.

You, however, are not in the flesh but in the Spirit, if in fact xthe Spirit of God dwells in you. yAnyone who does not have zthe Spirit of Christ does not belong to him. 10 But if Christ is in you, although the body is dead because of sin, the Spirit is life because of righteousness. 11 If the Spirit of ahim who raised Jesus from the dead dwells in you, he who raised Christ Jesus7 from the dead will also give life to your mortal bodies bthrough his Spirit who dwells in you.

Heirs with Christ

12 So then, brothers,8 we are debtors, cnot to the flesh, to live according to the flesh. 13 For if you live according to the flesh you will die, but if by the Spirit you dput to death the deeds of the body, you will live. 14 For all who are eled by the Spirit of God are fsons9 of God. 15 For gyou did not receive hthe spirit of slavery to fall back into fear, but you have received the Spirit of iadoption as sons, by whom we cry, jAbba! Father! 16 kThe Spirit himself bears witness with our spirit that we are children of God, 17 and if children, then lheirsheirs of God and fellow heirs with Christ, mprovided we suffer with him in order that we may also be glorified with him.

Future Glory

18 For I consider that the sufferings of this present time nare not worth comparing with the glory that is to be revealed to us. 19 For the creation waits with eager longing for othe revealing of the sons of God. 20 For the creation pwas subjected to futility, not willingly, but qbecause of him who subjected it, in hope 21 that rthe creation itself will be set free from its bondage to corruption and obtain the freedom of the glory of the children of God. 22 For we know that sthe whole creation thas been groaning together in the pains of childbirth until now. 23 And not only the creation, but we ourselves, who have uthe firstfruits of the Spirit, vgroan inwardly as wwe wait eagerly for adoption as sons, xthe redemption of our bodies. 24 For yin this hope we were saved. Now zhope that is seen is not hope. For who hopes for what he sees? 25 But if we hope for what we do not see, we await for it with patience.

26 Likewise the Spirit helps us in our weakness. For bwe do not know what to pray for as we ought, but cthe Spirit himself intercedes for us with groanings too deep for words. 27 And dhe who searches hearts knows what is ethe mind of the Spirit, because10 the Spirit fintercedes for the saints gaccording to the will of God. 28 And we know that for those who love God all things work together hfor good,11 for ithose who are called according to his purpose. 29 For those whom he jforeknew he also kpredestined lto be conformed to the image of his Son, in order that he might be mthe firstborn among many brothers. 30 And those whom he predestined he also called, and those whom he called he also njustified, and those whom he justified he also oglorified.

God’s Everlasting Love

31 What then shall we say to these things? pIf God is for us, who can be12 against us? 32 qHe who did not spare his own Son but rgave him up for us all, how will he not also with him graciously give us all things? 33 Who shall bring any charge against God’s elect? sIt is God who justifies. 34 tWho is to condemn? Christ Jesus is the one who diedmore than that, who was raiseduwho is at the right hand of God, vwho indeed is interceding for us.13 35 Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword? 36 As it is written,

wFor your sake xwe are being killed all the day long;

we are regarded as sheep to be slaughtered.

37 No, in all these things we are more than yconquerors through zhim who loved us. 38 For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, 39 nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.

God’s Sovereign Choice

aI am speaking the truth in ChristI am not lying; my conscience bears me witness in the Holy Spirit that I have great sorrow and unceasing anguish in my heart. For bI could wish that I myself were caccursed and cut off from Christ for the sake of my brothers,14 my kinsmen daccording to the flesh. They are eIsraelites, and to them belong fthe adoption, gthe glory, hthe covenants, ithe giving of the law, jthe worship, and kthe promises. To them belong lthe patriarchs, and from their race, according to the flesh, is the Christ, mwho is God over all, nblessed forever. Amen.

But it is not as though the word of God has failed. For not all who are descended from Israel belong to Israel, and not all are children of Abraham obecause they are his offspring, but pThrough Isaac shall your offspring be named. This means that it is not the children of the flesh who are the children of God, but qthe children of the promise are counted as offspring. For this is what the promise said: rAbout this time next year I will return, and Sarah shall have a son. 10 And not only so, but salso when Rebekah had conceived children by one man, our forefather Isaac, 11 though they were not yet born and had done nothing either good or badin order that God’s purpose of election might continue, not because of works but because of thim who calls 12 she was told, uThe older will serve the younger. 13 As it is written, vJacob I loved, but Esau I hated.

14 What shall we say then? wIs there injustice on God’s part? By no means! 15 For he says to Moses, xI will have mercy on whom I have mercy, and I will have compassion on whom I have compassion. 16 So then it depends not on human will or exertion,15 but on God, who has mercy. 17 For the Scripture says to Pharaoh, yFor this very purpose I have raised you up, that I might show my power in you, and that my name might be proclaimed in all the earth. 18 So then he has mercy on whomever he wills, and he hardens whomever he wills.

19 You will say to me then, Why does he still find fault? For zwho can resist his will? 20 But who are you, O man, ato answer back to God? bWill what is molded say to its molder, Why have you made me like this? 21 cHas the potter no right over the clay, to make out of the same lump done vessel for honorable use and another for dishonorable use? 22 What if God, desiring to show his wrath and to make known his power, has endured with much patience evessels of wrath fprepared for destruction, 23 in order to make known gthe riches of his glory for vessels of mercy, which he hhas prepared beforehand for glory 24 even us whom he ihas called, jnot from the Jews only but also from the Gentiles? 25 As indeed he says in Hosea,

kThose who were not my people I will call my people,

and her who was not beloved I will call beloved.

26  lAnd in the very place where it was said to them, You are not my people,

there they will be called msons of the living God.

27 And Isaiah cries out concerning Israel: nThough the number of the sons of Israel16 be as the sand of the sea, oonly a remnant of them will be saved, 28 for the Lord will carry out his sentence upon the earth fully and without delay. 29 And as Isaiah predicted,

pqIf the Lord of hosts had not left us offspring,

rwe would have been like Sodom

and become like Gomorrah.

Israel’s Unbelief

30 What shall we say, then? sThat Gentiles who did not pursue righteousness have attained it, that is, ta righteousness that is by faith; 31 but that Israel uwho pursued a law that would lead to righteousness17 vdid not succeed in reaching that law. 32 Why? Because they did not pursue it by faith, but as if it were based on works. They have stumbled over the wstumbling stone, 33 as it is written,

xBehold, I am laying in Zion ya stone of stumbling, and a rock of offense;

zand whoever believes in him will not be aput to shame.