Matthew 4:17–16:20

17 xFrom that time Jesus began to preach, saying, zRepent, for the kingdom of heaven is at hand.1

18 aWhile walking by bthe Sea of Galilee, he saw two brothers, Simon (who is called Peter) and Andrew his brother, casting a net into the sea, for they were fishermen. 19 And he said to them, Follow me, and I will make you cfishers of men.2 20 Immediately they left their nets and followed him. 21 And going on from there he saw two other brothers, James the son of Zebedee and John his brother, in the boat with Zebedee their father, mending their nets, and he called them. 22 Immediately they left the boat and their father and followed him.

23 dAnd he went throughout all Galilee, eteaching in their synagogues and fproclaiming the gospel of the kingdom and ghealing every disease and every affliction among the people. 24 So his fame spread throughout all hSyria, and gthey brought him all the sick, those afflicted with various diseases and ipains, jthose oppressed by demons, kthose having seizures, and lparalytics, and he healed them. 25 mAnd great crowds followed him from Galilee and the nDecapolis, and from Jerusalem and Judea, and from beyond the Jordan.

Seeing the crowds, ohe went up on the mountain, and when he psat down, his disciples came to him.

And qhe opened his mouth and taught them, saying:

rBlessed are sthe poor in spirit, for utheirs is the kingdom of heaven.

Blessed are vthose who mourn, for they shall be comforted.

Blessed are the wmeek, for they wshall inherit the earth.

Blessed are those who hunger and xthirst yfor righteousness, for they shall be satisfied.

Blessed are zthe merciful, for they shall receive mercy.

Blessed are athe pure in heart, for bthey shall see God.

Blessed are cthe peacemakers, for dthey shall be called esons3 of God.

10 fBlessed are those who are persecuted for righteousness’ sake, for utheirs is the kingdom of heaven.

11 gBlessed are you when others revile you and persecute you and utter all kinds of evil against you falsely hon my account. 12 iRejoice and be glad, for your reward is great in heaven, for jso they persecuted the prophets who were before you.

13 You are the salt of the earth, kbut if salt has lost its taste, how shall its saltiness be restored? It is no longer good for anything except to be thrown out and trampled under people’s feet.

14 lYou are the light of the world. A city set on a hill cannot be hidden. 15 mNor do people light a lamp and put it under a basket, but on a stand, and it gives light to all in the house. 16 In the same way, let your light shine before others, so nthat4 they may see your good works and ogive glory to your Father who is in heaven.

17 pDo not think that I have come to abolish qthe Law or the Prophets; I have not come to abolish them but rto fulfill them. 18 For truly, I say to you, suntil heaven and earth pass away, not an iota, not a dot, will pass from the Law until all is accomplished. 19 tTherefore whoever relaxes uone of the least of these commandments and teaches others to do the same will be called least vin the kingdom of heaven, but whoever does them and teaches them will be called great vin the kingdom of heaven. 20 For I tell you, unless your righteousness exceeds wthat of the scribes and Pharisees, you xwill never enter the kingdom of heaven.

21 yYou have heard that it was said to those of old, zYou shall not murder; and whoever murders will be liable ato judgment. 22 But I say to you that beveryone who is angry with his brother5 will be liable ato judgment; whoever insults6 his brother will be liable to the council; and whoever says, You fool! will be liable to cthe hell7 of fire. 23 dSo if eyou are offering your gift at the altar and there remember that your brother has something against you, 24 leave your gift there before the altar and go. First be reconciled to your brother, and then come and offer your gift. 25 fCome to terms quickly with your accuser while you are going with him to court, lest your accuser hand you over to the judge, and the judge to the guard, and you be put in prison. 26 Truly, I say to you, gyou will never get out until you have paid the last penny.8

27 hYou have heard that it was said, iYou shall not commit adultery. 28 But I say to you that jeveryone who looks at a woman with lustful intent has already committed adultery with her in his heart. 29 kIf your right eye lcauses you to sin, tear it out and throw it away. For it is better that you lose one of your members than that your whole body be thrown into mhell. 30 kAnd if your right hand lcauses you to sin, cut it off and throw it away. For it is better that you lose one of your members than that your whole body go into mhell.

31 hIt was also said, nWhoever divorces his wife, let him give her a certificate of divorce. 32 oBut I say to you that everyone who divorces his wife, except on the ground of sexual immorality, makes her commit adultery, and pwhoever marries a divorced woman commits adultery.

33 Again hyou have heard that it was said to those of old, qYou shall not swear falsely, but rshall perform to the Lord what you have sworn. 34 But I say to you, sDo not take an oath at all, either by heaven, for tit is the throne of God, 35 or by the earth, for it is his footstool, or by Jerusalem, for it is uthe city of the great King. 36 And do not take an oath by your head, for you cannot make one hair white or black. 37 Let what you say be simply Yes or No; vanything more than this comes from evil.9

38 hYou have heard that it was said, yAn eye for an eye and a tooth for a tooth. 39 But I say to you, zDo not resist the one who is evil. But aif anyone bslaps you on the right cheek, turn to him the other also. 40 And zif anyone would sue you and take your tunic,10 let him have your cloak as well. 41 And if anyone cforces you to go one mile, go with him two miles. 42 dGive to the one who begs from you, and edo not refuse the one who would borrow from you.

43 fYou have heard that it was said, gYou shall love your neighbor and hate your enemy. 44 But I say to you, iLove your enemies and jpray for those who persecute you, 45 kso that you may be sons of your Father who is in heaven. For he makes his sun rise on the evil and on the good, and lsends rain on the just and on the unjust. 46 mFor if you love those who love you, what reward do you have? Do not even the tax collectors do the same? 47 And if you greet only your brothers,11 what more are you doing than others? Do not even nthe Gentiles do the same? 48 oYou therefore must be pperfect, qas your heavenly Father is perfect.

Beware of rpracticing your righteousness before other people in order sto be seen by them, for then you will have no reward from your Father who is in heaven.

tThus, when you give to the needy, sound no trumpet before you, as the hypocrites do in the synagogues and in the streets, that they may ube praised by others. Truly, I say to you, they have vreceived their reward. But when you give to the needy, do not let your left hand know what your right hand is doing, so that your giving may be in secret. wAnd your Father who sees in secret will reward you.

And when you pray, you must not be like the hypocrites. For they love xto stand and pray in the synagogues and at the street corners, that they may be seen by others. yTruly, I say to you, they have received their reward. But when you pray, zgo into your room and shut the door and pray to your Father who is in secret. aAnd your Father who sees in secret will reward you.

And when you pray, do not heap up empty phrases as bthe Gentiles do, for cthey think that they will be heard dfor their many words. Do not be like them, efor your Father knows what you need before you ask him. fPray then like this:

gOur Father in heaven,

hhallowed be iyour name.12

10  jYour kingdom come,

kyour will be done,13

lon earth as it is in heaven.

11  mGive us nthis day our daily bread,14

12  and forgive us our debts,

as we also have forgiven our debtors.

13  And olead us not into temptation,

but pdeliver us from qevil.15

14 rFor if you forgive others their trespasses, your heavenly Father will also forgive you, 15 sbut if you do not forgive others their trespasses, neither will your Father forgive your trespasses.

16 And twhen you fast, do not look gloomy like the hypocrites, for they disfigure their faces that their fasting may be seen by others. uTruly, I say to you, they have received their reward. 17 But when you fast, vanoint your head and wash your face, 18 that your fasting may not be seen by others but by your Father who is in secret. wAnd your Father who sees in secret will reward you.

19 xDo not lay up for yourselves treasures on earth, where ymoth and rust16 destroy and where thieves zbreak in and steal, 20 xbut lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal. 21 For where your treasure is, there your heart will be also.

22 aThe eye is the lamp of the body. So, if your eye is healthy, your whole body will be full of light, 23 abut if byour eye is bad, your whole body will be full of darkness. If then the light in you is darkness, how great is the darkness!

24 cNo one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and dmoney.17

25 eTherefore I tell you, fdo not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on. Is not life more than food, and the body more than clothing? 26 gLook at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. hAre you not of more value than they? 27 And which of you by being anxious can add a single hour to his ispan of life?18 28 And why are you anxious about clothing? Consider the lilies of the field, how they grow: they neither toil nor spin, 29 yet I tell you, jeven Solomon in all his glory was not arrayed like one of these. 30 But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, kO you of little faith? 31 Therefore do not be anxious, saying, What shall we eat? or What shall we drink? or What shall we wear? 32 For lthe Gentiles seek after all these things, and myour heavenly Father knows that you need them all. 33 But nseek first othe kingdom of God and his righteousness, pand all these things will be added to you.

34 qTherefore do not be anxious about tomorrow, for tomorrow will be anxious for itself. Sufficient for the day is its own trouble.

rJudge not, that you be not judged. sFor with the judgment you pronounce you will be judged, and twith the measure you use it will be measured to you. Why do you see the speck that is in your brother’s eye, but udo not notice the log that is in your own eye? Or how can you say to your brother, Let me take the speck out of your eye, when there is the log in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother’s eye.

vDo not give wdogs what is holy, and do not throw your xpearls before pigs, lest they trample them underfoot and turn to attack you.

yAsk, zand it will be given to you; aseek, and you will find; bknock, and it will be opened to you. For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened. Or which one of you, if his son asks him for cbread, will give him ca stone? 10 Or if he asks for a fish, will give him a serpent? 11 If you then, dwho are evil, know how to give good gifts to your children, how much more will zyour Father who is in heaven give good things to those who ask him!

12 So ewhatever you wish that others would do to you, do also to them, for this is fthe Law and the Prophets.

13 gEnter by the narrow gate. For the gate is wide and the way is easy19 that leads to destruction, and those who enter by it are many. 14 For the gate is narrow and hthe way is hard that leads to life, and ithose who find it are few.

15 jBeware of false prophets, who come to you in sheep’s clothing but inwardly are kravenous wolves. 16 You will recognize them lby their fruits. Are grapes gathered from thornbushes, or figs from thistles? 17 So, mevery healthy tree bears good fruit, but the diseased tree bears bad fruit. 18 A healthy tree cannot bear bad fruit, nor can a diseased tree bear good fruit. 19 nEvery tree that does not bear good fruit is cut down and thrown into the fire. 20 Thus you will recognize them lby their fruits.

21 oNot everyone who psays to me, Lord, Lord, will qenter the kingdom of heaven, but the one who rdoes the will of my Father who is in heaven. 22 sOn that day tmany will say to me, Lord, Lord, did we not uprophesy in your name, and cast out demons vin your name, and do many mighty works in your name? 23 tAnd then will I declare to them, I wnever knew you; xdepart from me, yyou workers of lawlessness.

24 zEveryone then who hears these words of mine and does them will be like aa wise man who built his house on the rock. 25 And the rain fell, and the floods came, and the winds blew and beat on that house, but it did not fall, because it had been founded on the rock. 26 And everyone who hears these words of mine and does not do them will be like aa foolish man who built his house on the sand. 27 And the rain fell, and the floods came, and the winds blew and beat against that house, and it fell, and great was the fall of it.

28 And when Jesus finished these sayings, bthe crowds were astonished at his teaching, 29 cfor he was teaching them as one who had authority, and not as their scribes.

When he came down from the mountain, dgreat crowds followed him. eAnd behold, a leper20 came to him and fknelt before him, saying, Lord, if you will, you can make me clean. And Jesus21 stretched out his hand and touched him, saying, I will; be clean. And immediately his leprosy was cleansed. And Jesus said to him, gSee that you say nothing to anyone, but go, hshow yourself to the priest and ioffer the gift that Moses commanded, jfor a proof to them.

kWhen he had entered Capernaum, a centurion came forward to him, appealing to him, Lord, my servant is lying paralyzed at home, suffering terribly. And he said to him, I will come and heal him. But the centurion replied, Lord, I am not worthy to have you come under my roof, but lonly say the word, and my servant will be healed. For I too am a man under authority, with soldiers under me. And I say to one, Go, and he goes, and to another, Come, and he comes, and to my servant,22 Do this, and he does it. 10 When Jesus heard this, mhe marveled and said to those who followed him, Truly, I tell you, with nno one in Israel23 have I found such faith. 11 I tell you, omany will come from east and west and recline at table with Abraham, Isaac, and Jacob in the kingdom of heaven, 12 pwhile the sons of the kingdom qwill be thrown into the outer darkness. In that place rthere will be weeping and gnashing of teeth. 13 And to the centurion Jesus said, Go; let it be done for you sas you have believed. tAnd the servant was healed at that very moment.

14 uAnd when Jesus entered Peter’s house, he saw vhis mother-in-law lying sick with a fever. 15 He wtouched her hand, and the fever left her, and she rose and began to serve him. 16 That evening they brought to him many who were xoppressed by demons, and he cast out the spirits ywith a word and healed all who were sick. 17 zThis was to fulfill what was spoken by the prophet Isaiah: aHe took our illnesses and bore our diseases.

18 Now bwhen Jesus saw a crowd around him, che gave orders to go over to the other side. 19 dAnd a scribe came up and said to him, Teacher, I will follow you wherever you go. 20 And Jesus said to him, Foxes have holes, and birds of the air have nests, but the Son of Man has nowhere to lay his head. 21 Another of the disciples said to him, Lord, let me first go and bury my father. 22 And Jesus said to him, Follow me, and leave ethe dead to bury their own dead.

23 fAnd when he got into the boat, his disciples followed him. 24 And behold, there arose a great storm on the sea, so that the boat was being swamped by the waves; but ghe was asleep. 25 And they went and woke him, saying, hSave us, Lord; we are perishing. 26 And he said to them, Why are you iafraid, jO you of little faith? Then he rose and krebuked the winds and the sea, and lthere was a great calm. 27 And the men mmarveled, saying, What sort of man is this, that even nwinds and sea obey him?

28 oAnd when he came to the other side, to the country of the Gadarenes,24 two pdemon-possessed25 men met him, coming out of the tombs, so fierce that no one could pass that way. 29 And behold, they qcried out, What have you to do with us, rO Son of God? Have you come here to torment us sbefore the time? 30 Now a herd of many pigs was feeding at some distance from them. 31 And the demons begged him, saying, If you cast us out, send us away into the herd of pigs. 32 And he said to them, Go. So they came out and went into the pigs, and behold, the whole herd rushed down the steep bank into the sea and drowned in the waters. 33 The herdsmen fled, and going into the city they told everything, especially what had happened to the tdemon-possessed men. 34 And behold, all the city came out to meet Jesus, and when they saw him, uthey begged him to leave their region.

And getting into a boat he crossed over and came to vhis own city. wAnd behold, some people brought to him a paralytic, lying on a bed. And when Jesus xsaw their faith, he said to the paralytic, yTake heart, my son; zyour sins are forgiven. And behold, some of the scribes said to themselves, aThis man is blaspheming. But Jesus, bknowing26 their thoughts, said, Why do you think evil in your hearts? For which is easier, to say, Your sins are forgiven, or to say, Rise and walk? But that you may know that the Son of Man has authority on earth to forgive sinshe then said to the paralyticRise, pick up your bed and go home. And he rose and went home. When the crowds saw it, cthey were afraid, and cthey glorified God, who had dgiven such authority to men.

eAs Jesus passed on from there, he saw a man called fMatthew sitting at the tax booth, and he said to him, Follow me. And he rose and followed him.

10 And as Jesus27 reclined at table in the house, behold, many gtax collectors and sinners came and were reclining with Jesus and his disciples. 11 And when the Pharisees saw this, they said to his disciples, hWhy does your teacher eat with gtax collectors and sinners? 12 But when he heard it, he said, Those who are well have no need of a physician, but those who are sick. 13 Go and learn iwhat this means: jI desire mercy, and not sacrifice. For kI came not to call the righteous, lbut sinners.

14 Then mthe disciples of John came to him, saying, nWhy do we and othe Pharisees fast,28 but your disciples do not fast? 15 And Jesus said to them, pCan the wedding guests mourn as long as the bridegroom is with them? qThe days will come when the bridegroom is taken away from them, and rthen they will fast. 16 No one puts a piece of unshrunk cloth on an old garment, for the patch tears away from the garment, and a worse tear is made. 17 Neither is new wine put into old swineskins. If it is, the skins burst and the wine is spilled and the skins are destroyed. But new wine is put into fresh wineskins, and so both are preserved.

18 tWhile he was saying these things to them, behold, a ruler came in and uknelt before him, saying, My daughter has just died, but come and lay your hand on her, and she will live. 19 And Jesus rose and followed him, with his disciples. 20 And behold, a woman vwho had suffered from a discharge of blood for twelve years came up behind him and touched wthe fringe of his garment, 21 for she said to herself, If I only touch his garment, I will be made well. 22 Jesus turned, and seeing her he said, xTake heart, daughter; your faith has made you well. yAnd instantly29 the woman was made well. 23 And when Jesus came to the ruler’s house and saw zthe flute players and the crowd making a commotion, 24 he said, Go away, for athe girl is not dead but bsleeping. And they laughed at him. 25 But cwhen the crowd had been put outside, he went in and dtook her by the hand, and the girl arose. 26 And the report of this went through all that district.

27 eAnd as Jesus passed on from there, two blind men followed him, crying aloud, Have mercy on us, fSon of David. 28 When he entered the house, the blind men came to him, and Jesus said to them, Do you believe that I am able to do this? They said to him, Yes, Lord. 29 gThen he touched their eyes, saying, hAccording to your faith be it done to you. 30 And their eyes were opened. And Jesus sternly warned them, iSee that no one knows about it. 31 jBut they went away and spread his fame through all that district.

32 As they were going away, behold, a kdemon-oppressed man who was mute lwas brought to him. 33 And when the demon had been cast out, the mute man spoke. And the crowds mmarveled, saying, Never was anything like this seen in Israel. 34 But the Pharisees said, He casts out demons by the prince of demons.

35 nAnd Jesus went throughout all the cities and villages, teaching in their synagogues and proclaiming the gospel of the kingdom and healing every disease and every affliction. 36 oWhen he saw the crowds, phe had compassion for them, because they were harassed and helpless, qlike sheep without a shepherd. 37 rThen he said to his disciples, The harvest is plentiful, but the laborers are few; 38 therefore spray earnestly to the Lord of the harvest to tsend out laborers into his harvest.

uAnd he called to him his twelve disciples and gave them authority over unclean spirits, to cast them out, and to heal every disease and every affliction. vThe names of the twelve apostles are these: first, Simon, wwho is called Peter, and xAndrew his brother; xJames the son of Zebedee, and John his brother; Philip and Bartholomew; Thomas and yMatthew the tax collector; James the son of Alphaeus, and Thaddaeus;30 Simon the Zealot,31 and Judas Iscariot, who betrayed him.

uThese twelve Jesus sent out, instructing them, Go nowhere among the Gentiles and enter no town of zthe Samaritans, abut go rather to bthe lost sheep of cthe house of Israel. And proclaim as you go, saying, dThe kingdom of heaven is at hand.32 eHeal the sick, raise the dead, cleanse lepers,33 cast out demons. fYou received without paying; give without pay. gAcquire no gold or silver or copper for your belts, 10 no bag for your journey, or two tunics34 or sandals or a staff, for hthe laborer deserves his food. 11 And whatever town or village you enter, find out who is worthy in it and stay there until you depart. 12 As you enter the house, igreet it. 13 And if the house is jworthy, let iyour peace come upon it, but if it is not worthy, let iyour peace return to you. 14 And if anyone will not receive you or listen to your words, lshake off the dust from your feet when you leave that house or town. 15 Truly, I say to you, mit will be more bearable on the day of judgment for nthe land of Sodom and Gomorrah than for that town.

16 oBehold, I am sending you out as sheep in the midst of wolves, so be pwise as serpents and qinnocent as doves. 17 Beware of men, for rthey will deliver you over to courts and flog you sin their synagogues, 18 rand you will be dragged before governors and kings for my sake, tto bear witness before them and the Gentiles. 19 rWhen uthey deliver you over, vdo not be anxious how you are to speak or what you are to say, for wwhat you are to say will be given to you in that hour. 20 xFor it is not you who speak, but ythe Spirit of your Father speaking through you. 21 zBrother will deliver brother over to death, and the father his child, and children will rise against parents and have them put to death, 22 aand you will be hated by all for my name’s sake. bBut the one who endures to the end will be saved. 23 When they cpersecute you in one town, dflee to the next, for truly, I say to you, you will not have gone through all the towns of Israel ebefore the Son of Man comes.

24 fA disciple is not above his teacher, nor a servant35 above his master. 25 It is enough for the disciple to be like his teacher, and the servant like his master. gIf they have called the master of the house Beelzebul, how much more will they malign36 those of his household.

26 So have no fear of them, ifor nothing is covered that will not be revealed, or hidden that will not be known. 27 What I tell you in the dark, say in the light, and what you hear whispered, proclaim on jthe housetops. 28 And kdo not fear those who kill the body but cannot kill the soul. Rather fear him lwho can destroy both soul and body in hell.37 29 Are not two sparrows sold for a penny?38 And not one of them will fall to the ground apart from your Father. 30 But meven the hairs of your head are all numbered. 31 Fear not, therefore; nyou are of more value than many sparrows. 32 oSo everyone who acknowledges me before men, I also will acknowledge before my Father who is in heaven, 33 but pwhoever denies me before men, qI also will deny before my Father who is in heaven.

34 rDo not think that I have come to bring peace to the earth. sI have not come to bring peace, but a sword. 35 rFor I have come tto set a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law. 36 uAnd a person’s enemies will be those of his own household. 37 vWhoever loves father or mother more than me is not worthy of me, and whoever loves son or daughter more than me is not worthy of me. 38 And wwhoever does not take his cross and xfollow me is not worthy of me. 39 yWhoever finds his life will lose it, and whoever loses his life for my sake will find it.

40 zWhoever receives you receives me, and awhoever receives me receives him who sent me. 41 bThe one who receives a prophet because he is a prophet will receive a prophet’s reward, and the one who receives a righteous person because he is a righteous person will receive a righteous person’s reward. 42 And cwhoever gives one of dthese little ones even a cup of cold water because he is a disciple, truly, I say to you, he will by no means lose his reward.

When Jesus had finished instructing his twelve disciples, he went on from there to teach and preach in their cities.

eNow when John heard fin prison about the deeds of gthe Christ, he sent word by hhis disciples and said to him, Are you ithe one who is to come, or shall we jlook for another? And Jesus answered them, Go and tell John what you hear and see: kthe blind receive their sight and the lame walk, lepers39 are cleansed and the deaf hear, and the dead are raised up, and lthe poor have good news preached to them. And blessed is the one who mis not offended by me.

As they went away, Jesus began to speak to the crowds concerning John: What did you go out ninto the wilderness to see? oA reed shaken by the wind? What then did you go out to see? A man40 dressed in soft clothing? Behold, those who wear soft clothing are in kings’ houses. What then did you go out to see? pA prophet?41 Yes, I tell you, and more than a prophet. 10 This is he of whom it is written,

qBehold, I send my messenger before your face,

who will prepare your way before you.

11 Truly, I say to you, among those born of women there has arisen no one greater than John the Baptist. Yet the one who is least in the kingdom of heaven is greater than he. 12 rFrom the days of John the Baptist until now the kingdom of heaven has suffered violence,42 and the violent take it by force. 13 rFor all the Prophets and the Law prophesied until John, 14 and if you are willing to accept it, he is sElijah who is to come. 15 tHe who has ears to hear,43 let him hear.

16 But to what shall I compare this generation? It is like children sitting in the marketplaces and calling to their playmates,

17  We played the flute for you, and you did not dance;

we sang a dirge, and you did not mourn.

18 For John came uneither eating vnor drinking, and they say, He has a demon. 19 The Son of Man came weating and drinking, and they say, Look at him! A glutton and a drunkard, xa friend of ytax collectors and sinners! Yet wisdom is justified by her deeds.44

20 zThen he began to denounce the cities where most of his mighty works had been done, because they did not repent. 21 aWoe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works done in you had been done in bTyre and Sidon, they would have repented long ago in sackcloth and ashes. 22 cBut I tell you, it will be more bearable on dthe day of judgment for bTyre and Sidon than for you. 23 And you, eCapernaum, will you be exalted to heaven? You will be brought down to fHades. For if the mighty works done in you had been done in Sodom, it would have remained until this day. 24 cBut I tell you that git will be more tolerable on dthe day of judgment for the land of Sodom than for you.

25 hAt that time Jesus declared, I thank you, Father, iLord of heaven and earth, that jyou have hidden these things from the wise and understanding and krevealed them to little children; 26 yes, Father, for such was your lgracious will.45 27 mAll things have been handed over to me by my Father, and no one knows the Son nexcept the Father, and no one knows the Father except the Son and anyone oto whom the Son chooses to reveal him. 28 pCome to qme, all who labor and are rheavy laden, and I will give you rest. 29 Take my yoke upon you, and slearn from me, for I am tgentle and lowly in heart, and uyou will find rest for your souls. 30 For vmy yoke is easy, and my burden is light.

At that time wJesus went through the grainfields on the Sabbath. His disciples were hungry, and xthey began to pluck heads of grain and to eat. But when the Pharisees saw it, they said to him, yLook, your disciples are doing zwhat is not lawful to do on the Sabbath. He said to them, aHave you not read what David did when he was hungry, and those who were with him: how he entered the house of God and ate bthe bread of the Presence, which it was not lawful for him to eat nor for those who were with him, but only for the priests? Or have you not read cin the Law how on the Sabbath the priests in the temple profane the Sabbath and are guiltless? I tell you, dsomething greater than the temple is here. And if you had known ewhat this means, fI desire mercy, and not sacrifice, you would not have condemned the guiltless. For gthe Son of Man is lord of the Sabbath.

He went on from there and hentered their synagogue. 10 And a man was there with a withered hand. And they asked him, iIs it lawful to heal on the Sabbath?jso that they might accuse him. 11 He said to them, Which one of you who has a sheep, kif it falls into a pit on the Sabbath, will not take hold of it and lift it out? 12 lOf how much more value is a man than a sheep! So mit is lawful to do good on the Sabbath. 13 Then he said to the man, Stretch out your hand. And nthe man stretched it out, and it was restored, healthy like the other. 14 But the Pharisees went out and conspired against him, how to destroy him.

15 Jesus, aware of this, owithdrew from there. And pmany followed him, and he healed them all 16 and qordered them not to make him known. 17 rThis was to fulfill what was spoken by the prophet Isaiah:

18  sBehold, my tservant whom I have chosen,

my beloved with whom my soul is well pleased.

uI will put my Spirit upon him,

and he will proclaim justice to the Gentiles.

19  He will not quarrel or cry aloud,

nor will anyone hear his voice in the streets;

20  a bruised reed he will not break,

and a smoldering wick he will not quench,

until he brings justice to victory;

21  vand in his name the Gentiles will hope.

22 wThen a demon-oppressed man who was blind and mute was brought to him, and he healed him, so that the man spoke and saw. 23 xAnd all the people were amazed, and said, xCan this be the Son of David? 24 But when the Pharisees heard it, they said, yIt is only by Beelzebul, the prince of demons, that this man casts out demons. 25 zKnowing their thoughts, ahe said to them, Every kingdom divided against itself is laid waste, and no city or house divided against itself will stand. 26 And if Satan casts out Satan, he is divided against himself. How then will his kingdom stand? 27 And if I cast out demons by Beelzebul, bby whom do cyour sons cast them out? Therefore they will be your judges. 28 But if it is dby the Spirit of God that I cast out demons, then ethe kingdom of God has come upon you. 29 Or fhow can someone enter a strong man’s house and plunder his goods, unless he first binds the strong man? Then indeed ghe may plunder his house. 30 hWhoever is not with me is against me, and whoever does not gather with me scatters. 31 iTherefore I tell you, every sin and blasphemy will be forgiven people, but jthe blasphemy against the Spirit will not be forgiven. 32 And whoever speaks a word kagainst the Son of Man lwill be forgiven, but jwhoever speaks against the Holy Spirit will not be forgiven, either in mthis age or in the age to come.

33 nEither make the tree good and its fruit good, or make the tree bad and its fruit bad, ofor the tree is known by its fruit. 34 pYou brood of vipers! How can you speak good, qwhen you are evil? rFor out of the abundance of the heart the mouth speaks. 35 rThe good person out of his good treasure brings forth good, and the evil person out of his evil treasure brings forth evil. 36 I tell you, son the day of judgment tpeople will give account for uevery careless word they speak, 37 for vby your words you will be justified, and by your words you will be condemned.

38 Then some of the scribes and Pharisees answered him, saying, Teacher, wwe wish to see a sign from you. 39 But he answered them, xAn evil and yadulterous generation seeks for a sign, but no sign will be given to it except the sign of the prophet Jonah. 40 For zjust as Jonah was three days and three nights in the belly of the great fish, aso will the Son of Man be three days and three nights in the heart of the earth. 41 bThe men of Nineveh will rise up at the judgment with this generation and ccondemn it, for dthey repented at the preaching of Jonah, and behold, esomething greater than Jonah is here. 42 fThe queen of the South will rise up at the judgment with this generation and condemn it, for she came from the ends of the earth to hear the wisdom of Solomon, and behold, esomething greater than Solomon is here.

43 When gthe unclean spirit has gone out of a person, it passes through hwaterless places seeking rest, but finds none. 44 Then it says, I will return to my house from which I came. And when it comes, it finds the house empty, swept, and put in order. 45 Then it goes and brings with it seven other spirits more evil than itself, and they enter and dwell there, and ithe last state of that person is worse than the first. So also will it be with this jevil generation.

46 While he was still speaking to the people, behold, khis mother and his lbrothers46 stood outside, asking to speak to him.47 48 But he replied to the man who told him, Who is my mother, and who are my brothers? 49 And stretching out his hand toward his disciples, he said, Here are my mother and my brothers! 50 For mwhoever ndoes the will of my Father in heaven is my brother and sister and mother.

That same day Jesus went out of the house oand sat beside the sea. And great crowds gathered about him, pso that he got into a boat and sat down. And the whole crowd stood on the beach. And qhe told them many things in parables, saying: rA sower went out to sow. And as he sowed, some seeds fell along the path, and the birds came and devoured them. Other seeds fell on rocky ground, where they did not have much soil, and immediately they sprang up, since they had no depth of soil, but swhen the sun rose they were scorched. And since they had no root, tthey withered away. Other seeds fell among uthorns, and the thorns grew up and choked them. Other seeds fell on good soil and produced grain, some va hundredfold, some sixty, some thirty. wHe who has ears,48 let him hear.

10 Then the disciples came and said to him, Why do you speak to them in parables? 11 And he answered them, xTo you it has been given to know ythe secrets of the kingdom of heaven, but to them it has not been given. 12 zFor to the one who has, more will be given, and he will have an abundance, but from the one who has not, aeven what he has will be taken away. 13 This is why I speak to them in parables, because bseeing they do not see, and hearing they do not hear, cnor do they understand. 14 Indeed, in their case the prophecy of Isaiah is fulfilled that says:

dYou will indeed hear but never understand,

and you will indeed see but never perceive.

15  For this people’s heart has grown dull,

and with their ears ethey can barely hear,

and ftheir eyes they have closed,

lest they should see with their eyes

and hear with their ears

and gunderstand with their heart

and hturn, and I would heal them.

16 But iblessed are your eyes, for they see, and your ears, for they hear. 17 iFor truly, I say to you, jmany prophets and righteous people longed to see what you see, and did not see it, and to hear what you hear, and did not hear it.

18 kHear then the parable of the sower: 19 When anyone hears the word of lthe kingdom and mdoes not understand it, nthe evil one comes and snatches away what has been sown in his heart. This is what was sown along the path. 20 As for what was sown on rocky ground, this is the one who hears the word and immediately oreceives it with joy, 21 yet he has no root in himself, but pendures for a while, and when tribulation or persecution arises on account of the word, immediately qhe falls away.49 22 As for what was sown among thorns, this is the one who hears the word, but rthe cares of sthe world and tthe deceitfulness of riches choke the word, and it proves unfruitful. 23 As for what was sown on good soil, this is the one who hears the word and munderstands it. He indeed ubears fruit and yields, in one case va hundredfold, in another sixty, and in another thirty.

24 He put another parable before them, saying, wThe kingdom of heaven may be compared to a man who sowed good seed in his field, 25 but while his men were sleeping, his enemy came and sowed weeds50 among the wheat and went away. 26 So when the plants came up and bore grain, then the weeds appeared also. 27 And the servants51 of the master of the house came and said to him, Master, did you not sow good seed in your field? How then does it have weeds? 28 He said to them, An enemy has done this. So the servants said to him, Then do you want us to go and gather them? 29 But he said, xNo, lest in gathering the weeds you root up the wheat along with them. 30 Let both grow together until the harvest, and at harvest time I will tell the reapers, yGather the weeds first and bind them in bundles to be burned, but gather the wheat into my barn.

31 He put another parable before them, saying, zThe kingdom of heaven is like aa grain of mustard seed that a man took and sowed in his field. 32 It is the smallest of all seeds, but when it has grown it is larger than all the garden plants and becomes a tree, so that the birds of the air come and make nests in its branches.

33 He told them another parable. bThe kingdom of heaven is like leaven that a woman took and hid in cthree measures of flour, till it was dall leavened.

34 eAll these things Jesus said to the crowds in parables; indeed, he said nothing to them without a parable. 35 This was to fulfill what was spoken by the prophet:52

fI will open my mouth in parables;

gI will utter what has been hidden hsince the foundation of the world.

36 Then he left the crowds and went into ithe house. And his disciples came to him, saying, jExplain to us the parable of the weeds of the field. 37 He answered, The one who sows the good seed is the Son of Man. 38 The field is the world, and the good seed is kthe sons of the kingdom. The weeds are lthe sons of the evil one, 39 and the enemy who sowed them is the devil. mThe harvest is nthe end of the age, and the reapers are angels. 40 Just as the weeds oare gathered and burned with fire, so will it be at nthe end of the age. 41 pThe Son of Man will send his angels, and they will gather out of his kingdom all qcauses of sin and rall law-breakers, 42 sand throw them into the fiery furnace. In that place tthere will be weeping and gnashing of teeth. 43 Then uthe righteous will shine like the sun vin the kingdom of their Father. wHe who has ears, let him hear.

44 The kingdom of heaven xis like treasure hidden in a field, which a man found and covered up. Then in his joy yhe goes and sells all that he has and zbuys that field.

45 Again, the kingdom of heaven is like a merchant in search of fine pearls, 46 who, on finding aone pearl of great value, ywent and sold all that he had and zbought it.

47 Again, the kingdom of heaven is blike a net that was thrown into the sea and cgathered fish of every kind. 48 When it was full, dmen drew it ashore and sat down and sorted the good into containers but threw away the bad. 49 So it will be at ethe end of the age. The angels will come out and fseparate the evil from the righteous 50 gand throw them into the fiery furnace. In that place gthere will be weeping and gnashing of teeth.

51 hHave you understood all these things? They said to him, Yes. 52 And he said to them, Therefore every iscribe jwho has been trained for the kingdom of heaven is like a master of a house, who kbrings out of his treasure what is new and what is old.

53 And when Jesus had finished these parables, he went away from there, 54 land coming to mhis hometown nhe taught them in their synagogue, so that othey were astonished, and said, Where did this man get this wisdom and these mighty works? 55 pIs not this qthe carpenter’s son? Is not his mother called Mary? And are not rhis brothers James and Joseph and Simon and Judas? 56 And are not all his sisters with us? Where then did this man get all these things? 57 And sthey took offense at him. But Jesus said to them, tA prophet is not without honor except in his hometown and in his own household. 58 And he did not do many mighty works there, ubecause of their unbelief.

vAt that time wHerod the tetrarch heard about the fame of Jesus, and he said to his servants, xThis is John the Baptist. He has been raised from the dead; that is why these miraculous powers are at work in him. For yHerod had seized John and bound him and zput him in prison for the sake of Herodias, his brother Philip’s wife,53 because John had been saying to him, aIt is not lawful for you to have her. And though he wanted to put him to death, bhe feared the people, because they held him to be ca prophet. But when Herod’s dbirthday came, the daughter of Herodias danced before the company and pleased Herod, so that he promised with an oath to give her whatever she might ask. Prompted by her mother, she said, Give me the head of John the Baptist here on a platter. And the king was sorry, but because of his oaths and his guests he commanded it to be given. 10 He sent and had John beheaded in the prison, 11 and his head was brought on a platter and given to the girl, and she brought it to her mother. 12 And ehis disciples came and took the body and buried it, and they went and told Jesus.

13 Now when Jesus heard this, fhe withdrew from there in a boat to a desolate place by himself. But when the crowds heard it, they followed him on foot from the towns. 14 When he went ashore he gsaw a great crowd, and ghe had compassion on them and healed their sick. 15 Now when it was evening, the disciples came to him and said, This is a desolate place, and the day is now over; hsend the crowds away to go into the villages and buy food for themselves. 16 But Jesus said, They need not go away; iyou give them something to eat. 17 They said to him, We have only five loaves here and two fish. 18 And he said, Bring them here to me. 19 Then he ordered the crowds to sit down on the grass, and taking the five loaves and the two fish, jhe looked up to heaven and ksaid a blessing. Then he broke the loaves and gave them to the disciples, and the disciples gave them to the crowds. 20 And they all ate and were satisfied. And they took up twelve baskets full of the broken pieces left over. 21 And those who ate were about five thousand men, besides women and children.

22 lImmediately he mmade the disciples get into the boat and go before him to the other side, while he dismissed the crowds. 23 And after he had dismissed the crowds, nhe went up on the mountain by himself to pray. When oevening came, he was there alone, 24 but the boat by this time was a long way54 from the land,55 beaten by the waves, for the wind was against them. 25 And lin the fourth watch of the night56 he came to them, walking on the sea. 26 But when the disciples saw him walking on the sea, pthey were terrified, and said, It is a ghost! and they cried out in fear. 27 But immediately Jesus spoke to them, saying, qTake heart; it is I. qDo not be afraid.

28 And Peter answered him, Lord, if it is you, command me to come to you on the water. 29 He said, Come. So Peter got out of the boat and rwalked on the water and came to Jesus. 30 But when he saw the wind,57 he was afraid, and beginning to sink he cried out, sLord, save me. 31 Jesus immediately reached out his hand and took hold of him, saying to him, tO you of little faith, why did you udoubt? 32 And when they got into the boat, sthe wind ceased. 33 And vthose in the boat wworshiped him, saying, xTruly you are ythe Son of God.

34 zAnd when they had crossed over, they came to land at aGennesaret. 35 And when the men of that place recognized him, they sent around to all that region and bbrought to him all who were sick 36 and implored him that they might only touch cthe fringe of his garment. And das many as touched it were made well.

eThen Pharisees and fscribes came to Jesus ffrom Jerusalem and said, gWhy do your disciples break hthe tradition of the elders? jFor they do not wash their hands when they eat. He answered them, And why do you break the commandment of God for the sake of your tradition? For God commanded, kHonor your father and your mother, and, lWhoever reviles father or mother must surely die. But you say, If anyone tells his father or his mother, What you would have gained from me is given to God,58 he need not honor his father. So for the sake of your tradition you have mmade void the word59 of God. nYou hypocrites! Well did Isaiah prophesy of you, when he said:

oThis people honors me with their lips,

but their heart is far from me;

in vain do they worship me,

teaching as pdoctrines the commandments of men.

10 And he called the people to him and said to them, qHear and understand: 11 rit is not what goes into the mouth that defiles a person, but what comes out of the mouth; this defiles a person. 12 Then the disciples came and said to him, Do you know that the Pharisees were soffended when they heard this saying? 13 He answered, tEvery plant that my heavenly Father has not planted uwill be rooted up. 14 Let them alone; vthey are blind guides.60 And wif the blind lead the blind, both will fall into a pit. 15 But Peter said to him, xExplain the parable to us. 16 And he said, yAre you also still without understanding? 17 Do you not see that zwhatever goes into the mouth passes into the stomach and is expelled?61 18 But awhat comes out of the mouth proceeds from the heart, and this defiles a person. 19 For out of the heart come bevil thoughts, cmurder, adultery, sexual immorality, theft, false witness, dslander. 20 eThese are what defile a person. But fto eat with unwashed hands does not defile anyone.

21 gAnd Jesus went away from there and withdrew to the district of Tyre and Sidon. 22 And behold, ha Canaanite woman from that region came out and was crying, iHave mercy on me, O Lord, Son of David; my daughter is severely oppressed by a demon. 23 But he did not answer her a word. And his disciples came and begged him, saying, jSend her away, for she is crying out after us. 24 He answered, kI was sent only to the lost sheep of the house of Israel. 25 But she came and lknelt before him, saying, Lord, help me. 26 And he answered, It is not right to take the children’s bread and mthrow it to the dogs. 27 She said, Yes, Lord, yet even the dogs eat nthe crumbs that fall from their masters’ table. 28 Then Jesus answered her, O woman, ogreat is your faith! pBe it done for you as you desire. qAnd her daughter was phealed instantly.62

29 rJesus went on from there and walked sbeside the Sea of Galilee. And he twent up on the mountain and sat down there. 30 And great crowds came to him, bringing with them uthe lame, the blind, the crippled, the mute, and many others, and they put them at his feet, and he healed them, 31 vso that the crowd wondered, when they saw the mute speaking, wthe crippled healthy, the lame walking, and the blind seeing. And xthey glorified ythe God of Israel.

32 zThen Jesus called his disciples to him and said, aI have compassion on the crowd because they have been with me now three days and have nothing to eat. And I am unwilling to send them away hungry, lest they faint on the way. 33 And the disciples said to him, Where are we to get enough bread in such a desolate place to feed so great a crowd? 34 And Jesus said to them, How many loaves do you have? They said, bSeven, and a few small fish. 35 And directing the crowd to sit down on the ground, 36 he took the seven loaves and the fish, and chaving given thanks he broke them and gave them to the disciples, and the disciples gave them to the crowds. 37 And dthey all ate and were satisfied. And they took up seven baskets full of the broken pieces left over. 38 Those who ate were four thousand men, besides women and children. 39 And after sending away the crowds, he got into the boat and went to the region of eMagadan.

fAnd the Pharisees and Sadducees came, and gto test him hthey asked him to show them ia sign from heaven. He answered them,63 jWhen it is evening, you say, It will be fair weather, for the sky is red. And in the morning, It will be stormy today, for the sky is red and threatening. kYou know how to interpret the appearance of the sky, but you cannot interpret lthe signs of the times. mAn evil and adulterous generation seeks for a sign, but no sign will be given to it except the sign of Jonah. So nhe left them and departed.

When the disciples reached the other side, they had forgotten to bring any bread. Jesus said to them, Watch and obeware of pthe leaven of the Pharisees and Sadducees. And they began discussing it among themselves, saying, We brought no bread. But qJesus, aware of this, said, rO you of little faith, why are you discussing among yourselves the fact that you have no bread? sDo you not yet perceive? Do you not remember tthe five loaves for the five thousand, and how many baskets you gathered? 10 Or uthe seven loaves for the four thousand, and how many baskets you gathered? 11 How is it that you fail to understand that I did not speak about bread? oBeware of the leaven of the Pharisees and Sadducees. 12 vThen they understood that he did not tell them to beware of the leaven of bread, but of wthe teaching of the Pharisees and Sadducees.

13 xNow when Jesus came into the district of Caesarea Philippi, he asked his disciples, Who do people say that the Son of Man is? 14 And they said, Some say yJohn the Baptist, others say zElijah, and others Jeremiah or one of the prophets. 15 He said to them, But who do you say that I am? 16 Simon Peter replied, aYou are bthe Christ, cthe Son of dthe living God. 17 And Jesus answered him, eBlessed are you, fSimon Bar-Jonah! For gflesh and blood has not revealed this to you, hbut my Father who is in heaven. 18 And I tell you, iyou are Peter, and jon this rock64 I will build my church, and kthe gates of lhell65 shall not prevail against it. 19 I will give you mthe keys of the kingdom of heaven, and nwhatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed66 in heaven. 20 oThen he strictly charged the disciples to tell no one that he was the Christ.

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2 View All Leviticus 19:27