Galatians 3

1 O foolish Galatians! uWho has bewitched you? It was vbefore your eyes that Jesus Christ was publicly portrayed as crucified. 2 Let me ask you only this: Did you wreceive the Spirit by works of the law or by xhearing with faith? 3 Are you so foolish? yHaving begun by the Spirit, are you now being perfected by1 the flesh? 4 Did you suffer2 so many things zin vain—if indeed it was in vain? 5 Does he who supplies the Spirit to you and aworks bmiracles among you do so by works of the law, or by hearing with faith— 6 just as Abraham c“believed God, and it was counted to him as righteousness”?

7 Know then that dit is ethose of faith who are the sons of Abraham. 8 And the Scripture, foreseeing that fGod would justify3 the Gentiles by faith, gpreached the gospel hbeforehand to Abraham, saying, i“In you shall all the nations be blessed.” 9 So then, those who are of faith are blessed along with Abraham, the man of faith.

10 For all who rely on works of the law are junder a curse; for it is written, k“Cursed be everyone who does not abide by lall things written in the Book of the Law, and do them.” 11 Now it is evident that mno one is justified before God by the law, for n“The righteous shall live by faith.”4 12 But the law is not of faith, rather o“The one who does them shall live by them.” 13 Christ predeemed us from the curse of the law by qbecoming a curse for us—for it is written, r“Cursed is everyone who is hanged on a stree”— 14 tso that in Christ Jesus the ublessing of Abraham might come to the Gentiles, so that we might receive vthe promised Spirit5 through faith.

15 wTo give a human example, brothers:6 even with a man-made covenant, no one annuls it or adds to it once it has been ratified. 16 Now xthe promises were made to Abraham and to his offspring. It does not say, “And to offsprings,” referring to many, but referring to one, y“And to your offspring,” zwho is Christ. 17 This is what I mean: athe law, which came b430 years afterward, does not annul a covenant previously ratified by God, so as to make the promise void. 18 For if the cinheritance comes by the law, it no longer comes by promise; but God gave it to Abraham by a promise.

19 Why then the law? dIt was added because of transgressions, until the offspring should come to whom the promise had been made, and it was eput in place through angels fby an gintermediary. 20 Now an hintermediary implies more than one, but iGod is one.

21 Is the law then contrary to the promises of God? Certainly not! For if a law had been given that could give life, then jrighteousness would indeed be by the law. 22 But the Scripture kimprisoned everything under sin, so that the promise by lfaith in Jesus Christ might be given to those who believe.

23 Now before faith came, we were held captive munder the law, imprisoned until the coming faith would be revealed. 24 So then, the law was our guardian nuntil Christ came, in order that we might be ojustified by faith. 25 But now that faith has come, we are no longer under a guardian, 26 for in Christ Jesus you are all sons of God, through faith. 27 For as many of you as were pbaptized into Christ have qput on Christ. 28 There is rneither Jew nor Greek, there is sneither slave7 nor free, there is tno male and female, for you are all one in Christ Jesus. 29 And uif you are vChrist’s, then you are Abraham’s offspring, heirs according to promise.

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2 View All Leviticus 19:27
ch. 21:5; [Isa. 15:2; Jer. 9:26; 48:37]