Romans 4:13–25; Romans 9:4; Hebrews 6:13–20

red bookmark icon blue bookmark icon gold bookmark icon
Romans 4:13–25

The Promise Realized Through Faith

13 For the ypromise to Abraham and his offspring zthat he would be heir of the world did not come through the law but through the righteousness of faith. 14 aFor if it is the adherents of the law who are to be the heirs, faith is null and the promise is void. 15 For the law brings wrath, but bwhere there is no law cthere is no transgression.

16 That is why it depends on faith, in order that the promise may rest on grace and be guaranteed to all his offspring—not only to the adherent of the law but also to dthe one who shares the faith of Abraham, who is the father of us all, 17 as it is written, e“I have made you the father of many nations”—in the presence of the God fin whom he believed, who ggives life to the dead and calls into existence the things that do not exist. 18 In hope he believed against hope, that he should become the father of many nations, as he had been told, h“So shall your offspring be.” 19 He did not weaken in faith iwhen he considered his own body, which was jas good as dead (since he was about ka hundred years old), or when he considered the barrenness1 of Sarah’s womb. 20 No lunbelief made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God, 21 fully convinced that God was able to do what he had promised. 22 That is why his faith was m“counted to him as righteousness.” 23 But the words “it was counted to him” were not written for his sake alone, 24 but nfor ours also. It will be counted to us who believe in ohim who raised from the dead Jesus our Lord, 25 who was delivered up pfor our trespasses and qraised for our rjustification.


Romans 9:4

4 They are Israelites, and to them belong the xadoption, the yglory, zthe acovenants, bthe cgiving of the law, the dworship, and the epromises.


Hebrews 6:13–20

The Certainty of God’s Promise

13 For when God made a promise to Abraham, since he had no one greater by whom to swear, fhe swore by himself, 14 saying, “Surely I will bless you and multiply you.” 15 And thus Abraham,1 having patiently waited, gobtained the promise. 16 For people swear by something greater than themselves, and in all their disputes an oath is final for confirmation. 17 So when God desired to show more convincingly to the heirs of the promise the unchangeable character of his purpose, he guaranteed it with an oath, 18 so that by two unchangeable things, in which it is impossible for God to hlie, we who have fled for refuge might have strong encouragement to ihold fast to the hope set before us. 19 We have this as a sure and steadfast anchor of the soul, a hope that jenters into the inner place behind the curtain, 20 kwhere Jesus has gone as a forerunner on our behalf, lhaving become a high priest forever after the order of Melchizedek.