God’s Righteous Judgment

2 ^bTherefore you have ^cno excuse, O man, every one of you who judges. For ^din passing judgment on another you condemn yourself, because you, the judge, practice the very same things. 2 We know that the ^ejudgment of God rightly falls on ^fthose who practice such things. 3 Do you suppose, O man—you who judge those who practice such things and yet do them yourself—that you will escape the judgment of God? 4 Or do you presume on the riches of his kindness and ^gforbearance and ^hpatience, not knowing that God’s kindness is meant to lead you to repentance? 5 But because of your hard and impenitent heart you are storing up ⁱwrath for yourself on the ^jday of wrath when God’s ^krighteous judgment will be revealed.

6 He will render to each one ^laccording to his works: 7 to those who by ^mpatience ⁿin well-doing ^oseek for glory and honor and immortality, he will give eternal life; 8 but for those who are self-seeking¹ and ^pdo not obey the truth, but obey unrighteousness, there will be wrath and fury. 9 There will be tribulation and distress for every human being who does evil, ^qthe Jew first and also the Greek, 10 but glory and honor and peace for everyone who does good, the Jew first and also the Greek. 11 For God ^rshows no partiality.

God’s Judgment and the Law

12 For all who have sinned ^swithout the law will also perish without the law, and all who have sinned ^tunder the law will be judged by the law. 13 For it is ^unot the hearers of the law who are righteous before God, but the doers of the law who will be justified. 14 For when Gentiles, who do not have the law, by nature do what the law requires, they are a law to themselves, even though they do not have the law. 15 They show that the work of the law is written on their hearts, while their conscience also bears witness, and their conflicting thoughts accuse ^vor even excuse them 16 on that ^wday when, according to my gospel, ^xGod judges the secrets of men ^yby Christ Jesus.

17 But if you call yourself a Jew and ^zrely ^aon the law and boast in God 18 and ^bknow his will and ^capprove what is excellent, because you are instructed from the law; 19 and if you are sure that you yourself are a ^dguide to the blind, a light to those who are in darkness, 20 an instructor of the foolish, a teacher of children, having in the law the embodiment of knowledge and truth— 21 ^eyou then who teach others, do you not teach yourself? While you preach against stealing, do you steal? 22 You who say that one must not commit adultery, ^fdo you commit adultery? You who abhor idols, do you rob temples? 23 You who ^gboast in the law dishonor God by ^hbreaking the law. 24 For, as it is written, ⁱ“The name of God is blasphemed ^jamong the Gentiles because of you.”

25 ^kFor ^lcircumcision indeed is of value if you obey the law, but if you break the law, your circumcision becomes uncircumcision. 26 ^mSo, if a man who is uncircumcised keeps the precepts of the law, will not his uncircumcision be regarded² as circumcision? 27 Then he who is physically³ uncircumcised but keeps the law will ⁿcondemn you who have the ^owritten code⁴ and circumcision but break the law. 28 For ^pno one is a Jew who is merely one outwardly, nor is circumcision outward and physical. 29 But a Jew is one inwardly, and ^qcircumcision is a matter of the heart, ^rby the Spirit, not by the letter. ^sHis praise is not from man but from God.

God’s Righteousness Upheld

3 Then what advantage has the Jew? Or what is the value of circumcision? 2 Much in every way. To begin with, ^tthe Jews were entrusted with the ^uoracles of God. 3 ^vWhat if some were unfaithful? ^wDoes their faithlessness nullify the faithfulness of God? 4 By no means! Let God be true though every one were a liar, as it is written,

5 But if our unrighteousness serves to show the righteousness of God, ^ywhat shall we say? That God is unrighteous to inflict wrath on us? (I speak in a human way.) 6 By no means! For then how could ^zGod judge the world? 7 But if through my lie God’s truth abounds to his glory, why am I still being condemned as a sinner? 8 And ^awhy not do evil that good may come?—as some people slanderously charge us with saying. Their condemnation is just.

No One Is Righteous

9 What then? Are we Jews¹ any better off?² No, not at all. For we have already charged that ^ball, both ^cJews and ^dGreeks, are under sin, 10 as it is written:

19 Now we know that whatever the law says it speaks to those who are ^kunder the law, so that every mouth may be stopped, and the whole world may be held accountable to God. 20 For ^lby works of the law no human being³ will be justified in his sight, since ^mthrough the law comes knowledge of sin.

The Righteousness of God Through Faith

21 But now the ⁿrighteousness of God has been ^omanifested apart from the law, ^palthough the Law and the Prophets ^qbear witness to it— 22 the ^rrighteousness of God through ^sfaith in Jesus Christ for all who believe. For there is ^tno distinction: 23 for ^uall have ^vsinned and fall short of the glory of God, 24 and are ^wjustified ^xby his grace as a ^ygift, through the ^zredemption that is in Christ Jesus, 25 whom God put forward as a ^apropitiation by his blood, to be received by faith. This was to show God’s righteousness, because in his divine ^bforbearance he had passed over former sins. 26 It was to show his righteousness at the present time, so that he might be just and the justifier of ^cthe one who has faith in Jesus.

27 Then what becomes of our ^dboasting? It is excluded. By what kind of law? By a law of works? No, but by the ^elaw of faith. 28 For ^fwe hold that one is ^gjustified by faith apart from works of the law. 29 ^hOr is God the God of Jews only? Is he not the God of Gentiles also? Yes, of Gentiles also, 30 since ⁱGod is one—^jwho will justify the circumcised by faith and the uncircumcised through faith. 31 ^kDo we then overthrow the law by this faith? By no means! On the contrary, we uphold the law.

Abraham Justified by Faith

4 ^lWhat then shall we say was gained by Abraham, ^mour forefather according to the flesh? 2 For if Abraham was justified by works, he has something to ⁿboast about, but not before God. 3 For what does the Scripture say? ^o“Abraham believed God, and it was ^pcounted to him as righteousness.” 4 Now ^qto the one who works, his wages are not counted as a gift but as his due. 5 And to the one who does not work but ^rbelieves in¹ him who justifies the ungodly, his faith is counted as righteousness, 6 just as David also speaks of the blessing of the one to whom God counts righteousness apart from works:

9 Is this ^ublessing then only for the circumcised, ^vor also for the uncircumcised? For we say that faith was counted to Abraham as righteousness. 10 How then was it counted to him? Was it before or after he had been circumcised? It was not after, but before he was circumcised. 11 He received ^wthe sign of circumcision as a seal of the ^xrighteousness that he had by faith while he was still uncircumcised. The purpose was to make him the father of all who believe without being circumcised, so that righteousness would be counted to them as well, 12 and to make him the father of the circumcised who are not merely circumcised but who also walk in the footsteps of the faith that our father Abraham had before he was circumcised.

The Promise Realized Through Faith

13 For the ^ypromise to Abraham and his offspring ^zthat he would be heir of the world did not come through the law but through the righteousness of faith. 14 ^aFor if it is the adherents of the law who are to be the heirs, faith is null and the promise is void. 15 For the law brings wrath, but ^bwhere there is no law ^cthere is no transgression.

16 That is why it depends on faith, in order that the promise may rest on grace and be guaranteed to all his offspring—not only to the adherent of the law but also to ^dthe one who shares the faith of Abraham, who is the father of us all, 17 as it is written, ^e“I have made you the father of many nations”—in the presence of the God ^fin whom he believed, who ^ggives life to the dead and calls into existence the things that do not exist. 18 In hope he believed against hope, that he should become the father of many nations, as he had been told, ^h“So shall your offspring be.” 19 He did not weaken in faith ⁱwhen he considered his own body, which was ^jas good as dead (since he was about ^ka hundred years old), or when he considered the barrenness² of Sarah’s womb. 20 No ^lunbelief made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God, 21 fully convinced that God was able to do what he had promised. 22 That is why his faith was ^m“counted to him as righteousness.” 23 But the words “it was counted to him” were not written for his sake alone, 24 but ⁿfor ours also. It will be counted to us who believe in ^ohim who raised from the dead Jesus our Lord, 25 who was delivered up ^pfor our trespasses and ^qraised for our ^rjustification.

Peace with God Through Faith

5 Therefore, since we have been ^sjustified by faith, we¹ have ^tpeace with God through our Lord Jesus Christ. 2 Through him we have also obtained ^uaccess by faith² into this grace in which we stand, and we³ rejoice^{4 v}in hope of the glory of God. 3 Not only that, but we ^wrejoice in our sufferings, ^xknowing that suffering produces endurance, 4 and endurance produces character, and character produces hope, 5 and ^yhope does not put us to shame, because God’s love has been ^zpoured into our hearts ^athrough the Holy Spirit who has been given to us.

6 For ^bwhile we were still weak, at the right time Christ died for the ungodly. 7 For one will scarcely die for a righteous person—though perhaps for a good person one would dare even to die— 8 but God shows his love for us ^cin that ^dwhile we were still sinners, Christ died for us. 9 Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the ^ewrath of God. 10 For if while we were enemies we were ^freconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life. 11 More than that, we also ^grejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation.

Death in Adam, Life in Christ

12 Therefore, ^hjust as sin came into the world ⁱthrough one man, and ^jdeath ^kthrough sin, and so death spread to all men⁵ because ^lall sinned— 13 for sin indeed was in the world before ^mthe law was given, but ⁿsin is not counted where there is no law. 14 Yet death reigned from Adam to Moses, even over those whose sinning was not like the transgression of Adam, ^owho was a ^ptype of the one who was to come.

15 But the free ^qgift is not like the trespass. For if many died through one man’s trespass, much more have the grace of God and the free gift by the grace of that one man Jesus Christ abounded ^rfor many. 16 And the free gift is not like the result of that one man’s sin. For the judgment following one trespass brought condemnation, but the free gift following many trespasses brought justification. 17 For if, because of one man’s trespass, death reigned through that one man, much more will those who receive the abundance of grace and the free gift of righteousness reign in life through the one man Jesus Christ.

18 Therefore, as one trespass⁶ led to condemnation for all men, so one act of righteousness⁷ leads to ^sjustification and life for ^tall men. 19 For as by the one man’s disobedience the many were made sinners, so by the one man’s ^uobedience the many will be made righteous. 20 Now the law came in to increase the trespass, but where sin increased, grace abounded all the more, 21 so that, as sin reigned in death, grace also might reign through righteousness leading to eternal life through Jesus Christ our Lord.

Dead to Sin, Alive to God

6 ^vWhat shall we say then? ^wAre we to continue in sin that ^xgrace may abound? 2 By no means! ^yHow can we who died to sin still live in it? 3 Do you not know that all of us who have been ^zbaptized into Christ Jesus were baptized into his death? 4 We were ^aburied therefore with him by baptism into death, ^bin order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in ^cnewness of life.

5 For if we have been ^dunited with him in a death like his, we shall certainly be united with him in a resurrection like his. 6 We know that our ^eold self¹ was ^fcrucified with him in order that the ^gbody of sin might be brought to nothing, so that we would no longer be ^henslaved to sin. 7 For one who has died has been set free² from sin. 8 Now ⁱif we have died with Christ, we believe that we will also live with him. 9 We know that Christ, being ^jraised from the dead, will ^knever die again; ^ldeath ^mno longer has dominion over him. 10 For the death he died he died to sin, ⁿonce for all, but the life he lives he lives to God. 11 So you also must consider yourselves ^odead to sin and ^palive to God in Christ Jesus.

12 Let not sin therefore reign in your mortal body, to make you obey its ^qpassions. 13 Do not present your members to sin as instruments for unrighteousness, but ^rpresent yourselves to God as those who have been brought ^sfrom death to life, and your members to God as instruments ^tfor righteousness. 14 For sin will have no ^udominion over you, since you are not under law but under grace.

Slaves to Righteousness

15 What then? ^vAre we to sin because we are not under law but under grace? By no means! 16 Do you not know that if you present yourselves to anyone as obedient slaves,³ you are slaves of the one whom you obey, ^weither of sin, which leads to death, or of obedience, which leads to righteousness? 17 But thanks be to God, that you who were once ^xslaves of sin have become obedient from the heart to the standard of teaching to which you were committed, 18 and, having been set ^yfree from sin, have become slaves of righteousness. 19 I am speaking ^zin human terms, because of your natural limitations. For just as you once presented your members as slaves to impurity and to lawlessness leading to more lawlessness, so now present your members as slaves to righteousness leading to ^asanctification.

20 For when you were slaves of sin, you were free in regard to righteousness. 21 But ^bwhat fruit were you getting at that time from the things of which you are now ashamed? For the end of those things is death. 22 But now that you have been set free from sin and have become slaves of God, the ^cfruit you get leads to sanctification and its end, eternal life. 23 ^dFor the wages of sin is death, but the ^efree gift of God is eternal ^flife in Christ Jesus our Lord.