Ehud

12 ^dAnd the people of Israel again did what was evil in the sight of the Lord, and the Lord strengthened Eglon ^ethe king of Moab against Israel, because they had done what was evil in the sight of the Lord. 13 He gathered to himself the Ammonites and the ^fAmalekites, and went and defeated Israel. And they took possession of ^gthe city of palms. 14 And the people of Israel served Eglon the king of Moab eighteen years.

15 Then the people of Israel ^hcried out to the Lord, and the Lord raised up for them ^ha deliverer, Ehud, the son of Gera, the Benjaminite, ⁱa left-handed man. The people of Israel sent tribute by him to Eglon the king of Moab. 16 And Ehud made for himself a sword with two edges, a cubit¹ in length, and he bound it on his right thigh under his clothes. 17 And he presented the tribute to Eglon king of Moab. Now Eglon was a very fat man. 18 And when Ehud had finished presenting the tribute, he sent away the people who carried the tribute. 19 But he himself turned back ^jat the idols near Gilgal and said, “I have a secret message for you, O king.” And he commanded, “Silence.” And all his attendants went out from his presence. 20 And Ehud came to him as he was sitting alone in his ^kcool roof chamber. ^lAnd Ehud said, “I have a message from God for you.” And he arose from his seat. 21 And Ehud reached with his left hand, took the sword from his right thigh, and thrust it into his belly. 22 And the hilt also went in after the blade, and the fat closed over the blade, for he did not pull the sword out of his belly; and the dung came out. 23 Then Ehud went out into the porch² and closed the doors of the roof chamber behind him ^mand locked them.

24 When he had gone, the servants came, and when they saw that the doors of the roof chamber were locked, they thought, ⁿ“Surely he is relieving himself in the closet of the cool chamber.” 25 And they waited till they were embarrassed. But when he still did not open the doors of the roof chamber, they took the key and opened them, and there lay their lord dead on the floor.

26 Ehud escaped while they delayed, and he passed beyond ^othe idols and escaped to Seirah. 27 When he arrived, ^phe sounded the trumpet in ^qthe hill country of Ephraim. Then the people of Israel went down with him from the hill country, and he was their leader. 28 And he said to them, “Follow after me, ^rfor the Lord has given your enemies the Moabites into your hand.” So they went down after him and seized ^sthe fords of the Jordan against the Moabites and did not allow anyone to pass over. 29 And they killed at that time about 10,000 of the Moabites, all strong, able-bodied men; not a man escaped. 30 So Moab was subdued that day under the hand of Israel. ^tAnd the land had rest for eighty years.

Shamgar

31 After him was ^uShamgar the son of Anath, who killed 600 of the Philistines ^vwith an oxgoad, and he also ^wsaved Israel.

Deborah and Barak

1 ^xAnd the people of Israel again did what was evil in the sight of the Lord after Ehud died. 2 And the Lord ^ysold them into the hand of ^zJabin king of Canaan, who reigned in ^zHazor. The commander of his army was ^aSisera, who lived in ^bHarosheth-hagoyim. 3 Then the people of Israel ^ccried out to the Lord for help, for he had ^d900 chariots of iron and he oppressed the people of Israel cruelly for twenty years.

4 Now Deborah, a prophetess, the wife of Lappidoth, was judging Israel at that time. 5 She used to sit under the palm of Deborah between Ramah and Bethel in ^ethe hill country of Ephraim, and the people of Israel came up to her for judgment. 6 She sent and summoned ^fBarak the son of Abinoam from ^gKedesh-naphtali and said to him, “Has not the Lord, the God of Israel, commanded you, ‘Go, gather your men at Mount ^hTabor, taking 10,000 from the people of Naphtali and the people of Zebulun. 7 And I will draw out Sisera, the general of Jabin’s army, to meet you by ⁱthe river Kishon with his chariots and his troops, ^jand I will give him into your hand’?” 8 Barak said to her, “If you will go with me, I will go, but if you will not go with me, I will not go.” 9 And she said, “I will surely go with you. Nevertheless, the road on which you are going will not lead to your glory, for the Lord will ^ksell Sisera into the hand of a woman.” Then Deborah arose and went with Barak to Kedesh. 10 And Barak called out ^lZebulun and Naphtali to Kedesh. And 10,000 men went up at his heels, and Deborah went up with him.

11 Now Heber ^mthe Kenite had separated from the Kenites, the descendants of ⁿHobab the father-in-law of Moses, and had pitched his tent as far away as the oak in ^oZaanannim, which is near Kedesh.

12 When Sisera was told that Barak the son of Abinoam had gone up to Mount Tabor, 13 Sisera called out all his chariots, ^p900 chariots of iron, and all the men who were with him, from Harosheth-hagoyim to the river Kishon. 14 And Deborah said to Barak, “Up! For this is the day in which ^qthe Lord has given Sisera into your hand. ^rDoes not the Lord go out before you?” So Barak went down from Mount Tabor with 10,000 men following him. 15 ^sAnd the Lord routed Sisera and all his chariots and all his army before Barak by the edge of the sword. And Sisera got down from his chariot and fled away on foot. 16 And Barak pursued the chariots and the army to Harosheth-hagoyim, and all the army of Sisera fell by the edge of the sword; not a man was left.

17 But Sisera fled away on foot to the tent of Jael, the wife of Heber the Kenite, for there was peace between Jabin the king of Hazor and the house of Heber the Kenite. 18 And Jael came out to meet Sisera and said to him, “Turn aside, my lord; turn aside to me; do not be afraid.” So he turned aside to her into the tent, and she covered him with a rug. 19 And he said to her, “Please give me a little water to drink, for I am thirsty.” So she opened ^ta skin of milk and gave him a drink and covered him. 20 And he said to her, “Stand at the opening of the tent, and if any man comes and asks you, ‘Is anyone here?’ say, ‘No.’” 21 But Jael the wife of Heber took a tent peg, and took a hammer in her hand. Then she went softly to him and drove the peg into his temple until it went down into the ground while he was lying fast asleep from weariness. So he died. 22 And behold, as Barak was pursuing Sisera, Jael went out to meet him and said to him, “Come, and I will show you the man whom you are seeking.” So he went in to her tent, and there lay Sisera dead, with the tent peg in his temple.

23 ^uSo on that day God subdued Jabin the king of Canaan before the people of Israel. 24 And the hand of the people of Israel pressed harder and harder against Jabin the king of Canaan, until they destroyed Jabin king of Canaan.

Bless the Lord, O My Soul

Of David.

Greeting

1 Paul, ^aa servant¹ of Christ Jesus, ^bcalled to be an apostle, ^cset apart for the gospel of God, 2 which ^dhe promised beforehand ^ethrough his prophets in the holy Scriptures, 3 concerning his Son, ^fwho was descended from David^{2 g}according to the flesh 4 and ^hwas declared to be the Son of God ⁱin power according to the Spirit of holiness by his resurrection from the dead, Jesus Christ our Lord, 5 through whom ^jwe have received grace and ^kapostleship ^lto bring about the obedience of faith for the sake of his name ^mamong all the nations, 6 including you who are ⁿcalled to belong to Jesus Christ,

7 To all those in Rome who are loved by God and called to be saints:

^oGrace to you and peace from God our Father and the Lord Jesus Christ.

Longing to Go to Rome

8 First, ^pI thank my God through Jesus Christ for all of you, ^qbecause your faith is proclaimed in all the world. 9 ^rFor God is my witness, ^swhom I serve with my spirit in the gospel of his Son, ^tthat without ceasing I mention you 10 always in my prayers, asking that somehow ^uby God’s will I may now at last succeed in coming to you. 11 For ^vI long to see you, that I may impart to you some spiritual gift to strengthen you— 12 that is, that we may be mutually encouraged ^wby each other’s faith, both yours and mine. 13 I do not want you to be unaware, brothers,³ that ^xI have often intended to come to you (but ^ythus far have been prevented), in order that I may reap some ^zharvest among you as well as among the rest of the Gentiles. 14 ^aI am under obligation both to Greeks and to ^bbarbarians,⁴ both to the wise and to the foolish. 15 So I am eager to preach the gospel to you also who are in Rome.

The Righteous Shall Live by Faith

16 For ^dI am not ashamed of the gospel, for it is ^ethe power of God for salvation to everyone who believes, to the Jew ^ffirst and also to ^gthe Greek. 17 For in it ^hthe righteousness of God is revealed ⁱfrom faith for faith,^{5 j}as it is written, “The righteous shall live by faith.”⁶

God’s Wrath on Unrighteousness

18 For ^kthe wrath of God ^lis revealed from heaven against all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth. 19 For what can be ^mknown about God is plain to them, because God has shown it to them. 20 For his invisible attributes, namely, his eternal power and divine nature, ⁿhave been clearly perceived, ever since the creation of the world,⁷ in the things that have been made. So they are without excuse. 21 For although they knew God, they did not honor him as God or give thanks to him, but they ^obecame futile in their thinking, and their foolish hearts were darkened. 22 ^pClaiming to be wise, they became fools, 23 and ^qexchanged the glory of ^rthe immortal God for images resembling mortal man and birds and animals and creeping things.

24 Therefore ^sGod gave them up in the lusts of their hearts to impurity, to ^tthe dishonoring of their bodies among themselves, 25 because they exchanged the truth about God for ^ua lie and worshiped and served the creature rather than the Creator, ^vwho is blessed forever! Amen.

26 For this reason ^wGod gave them up to ^xdishonorable passions. For their women exchanged natural relations for those that are contrary to nature; 27 and the men likewise gave up natural relations with women and were consumed with passion for one another, ^ymen committing shameless acts with men and receiving in themselves the due penalty for their error.

28 And since they did not see fit to acknowledge God, ^zGod gave them up to ^aa debased mind to do ^bwhat ought not to be done. 29 They were filled with all manner of unrighteousness, evil, covetousness, malice. They are full of envy, murder, strife, deceit, maliciousness. They are gossips, 30 slanderers, haters of God, insolent, haughty, boastful, inventors of evil, disobedient to parents, 31 foolish, faithless, heartless, ruthless. 32 Though they know ^cGod’s righteous decree that those who practice such things ^ddeserve to die, they not only do them but ^egive approval to those who practice them.

God’s Righteous Judgment

1 Therefore you have ^fno excuse, O man, every one of you who judges. For ^gin passing judgment on another you condemn yourself, because you, the judge, practice the very same things. 2 We know that the judgment of God rightly falls on those who practice such things. 3 Do you suppose, O man—you who judge those who practice such things and yet do them yourself—that you will escape the judgment of God? 4 Or do you presume on ^hthe riches of his kindness and ⁱforbearance and ^jpatience, ^knot knowing that God’s kindness is meant to lead you to repentance? 5 But because of your hard and impenitent heart you are ^lstoring up ^mwrath for yourself on the day of wrath when God’s righteous judgment will be revealed.

6 ⁿHe will render to each one according to his works: 7 to those who ^oby patience in well-doing seek for glory and honor and immortality, he will give eternal life; 8 but for those who are self-seeking⁸ and ^pdo not obey the truth, but obey unrighteousness, there will be wrath and fury. 9 There will be tribulation and distress ^qfor every human being who does evil, the Jew ^rfirst and also the Greek, 10 but glory and honor and ^speace for everyone who does good, ^tthe Jew first and also the Greek. 11 For ^uGod shows no partiality.

God’s Judgment and the Law

12 For all who have sinned ^vwithout the law will also perish without the law, and all who have sinned under the law will be judged by the law. 13 For ^wit is not the hearers of the law who are righteous before God, but the doers of the law who will be justified. 14 For when Gentiles, who do not have the law, ^xby nature do what the law requires, they are a law to themselves, even though they do not have the law. 15 They show that the work of the law is ^ywritten on their hearts, while their conscience also bears witness, and their conflicting thoughts accuse or even excuse them 16 ^zon that day when, ^aaccording to my gospel, God judges ^bthe secrets of men ^cby Christ Jesus.

17 But if you call yourself a Jew and ^drely on the law and boast in God 18 and know his will and approve what is excellent, because you are instructed from the law; 19 and if you are sure that you yourself are ^ea guide to the blind, a light to those who are in darkness, 20 an instructor of the foolish, a teacher of children, having in the law ^fthe embodiment of ^gknowledge and truth— 21 ^hyou then who teach others, do you not teach yourself? While you preach against stealing, do you steal? 22 You who say that one must not commit adultery, do you commit adultery? You who abhor idols, do you ⁱrob temples? 23 You who ^jboast in the law ^kdishonor God by breaking the law. 24 For, ^las it is written, “The name of God is blasphemed ^mamong the Gentiles because of you.”

25 For circumcision indeed is of value ⁿif you obey the law, but if you break the law, your circumcision becomes uncircumcision. 26 So, if ^oa man who is uncircumcised keeps ^pthe precepts of the law, will not his uncircumcision be regarded⁹ as circumcision? 27 Then he who is physically¹⁰ uncircumcised but keeps the law ^qwill condemn you who have ^rthe written code¹¹ and circumcision but break the law. 28 For ^sno one is a Jew ^twho is merely one outwardly, nor is circumcision outward and physical. 29 But a Jew is one ^uinwardly, and ^vcircumcision is a matter of the heart, by the Spirit, not by the letter. ^wHis praise is not from man but from God.

God’s Righteousness Upheld

1 Then what advantage has the Jew? Or what is the value of circumcision? 2 Much in every way. To begin with, ^xthe Jews were entrusted with ^ythe oracles of God. 3 ^zWhat if some were unfaithful? ^aDoes their faithlessness nullify the faithfulness of God? 4 By no means! ^bLet God be true though ^cevery one were a liar, as it is written,

5 But if our unrighteousness serves to show the righteousness of God, what shall we say? That God is unrighteous to inflict ^fwrath on us? (^gI speak in a human way.) 6 By no means! For then how could ^hGod judge the world? 7 But if through my lie God’s truth abounds to his glory, ⁱwhy am I still being condemned as a sinner? 8 And why not ^jdo evil that good may come?—as some people slanderously charge us with saying. Their condemnation is just.

No One Is Righteous

9 What then? Are we Jews¹² any better off?¹³ No, not at all. For we have already charged that all, both ^kJews and ^lGreeks, are ^munder sin, 10 as it is written:

19 Now we know that whatever ^vthe law says it speaks to those who are under the law, ^wso that every mouth may be stopped, and ^xthe whole world may be held accountable to God. 20 For ^yby works of the law no human being¹⁴ will be justified in his sight, since ^zthrough the law comes knowledge of sin.

The Righteousness of God Through Faith

21 But now ^athe righteousness of God ^bhas been manifested apart from the law, although ^cthe Law and the Prophets bear witness to it— 22 the righteousness of God ^dthrough faith in Jesus Christ for all who believe. ^eFor there is no distinction: 23 for ^fall have sinned and fall short of the glory of God, 24 ^gand are justified ^hby his grace as a gift, ⁱthrough the redemption that is in Christ Jesus, 25 whom God ^jput forward as ^ka propitiation ^lby his blood, to be received by faith. This was to show God’s righteousness, because in ^mhis divine forbearance he had passed over ⁿformer sins. 26 It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus.

27 ^oThen what becomes of our boasting? It is excluded. By what kind of law? By a law of works? No, but by the law of faith. 28 For we hold that one is justified by faith ^papart from works of the law. 29 Or ^qis God the God of Jews only? Is he not the God of Gentiles also? Yes, of Gentiles also, 30 since ^rGod is one—who will justify the circumcised by faith and ^sthe uncircumcised through faith. 31 Do we then overthrow the law by this faith? By no means! On the contrary, we uphold the law.