The Priests’ Garments

1 “Then bring near to you ^xAaron your brother, and his sons with him, from among the people of Israel, to serve me as priests—Aaron and Aaron’s sons, ^yNadab and Abihu, Eleazar and Ithamar. 2 ^zAnd you shall make holy garments for Aaron your brother, for glory and for beauty. 3 You shall speak to all the ^askillful, whom I have filled with a spirit of skill, that they make Aaron’s garments to consecrate him for my priesthood. 4 These are the garments that they shall make: a ^bbreastpiece, an ^cephod, ^da robe, ^ea coat of checker work, ^ea turban, and ^ea sash. They shall make holy garments for Aaron your brother and his sons to serve me as priests. 5 They shall receive ^fgold, blue and purple and scarlet yarns, and fine twined linen.

6 ^g“And they shall make the ephod of gold, of blue and purple and scarlet yarns, and of fine twined linen, skillfully worked. 7 It shall have two shoulder pieces attached to its two edges, so that it may be joined together. 8 And the ^hskillfully woven band on it shall be made like it and be of one piece with it, of gold, blue and purple and scarlet yarns, and fine twined linen. 9 You shall take two onyx stones, and engrave on them the names of the sons of Israel, 10 six of their names on the one stone, and the names of the remaining six on the other stone, in the order of their birth. 11 As a jeweler engraves signets, so shall you engrave the two stones with the names of the sons of Israel. You shall enclose them in settings of gold filigree. 12 And you shall set the two stones on the shoulder pieces of the ephod, as stones of remembrance for the sons of Israel. And ⁱAaron shall bear their names before the Lord on his two shoulders ^jfor remembrance. 13 You shall make settings of gold filigree, 14 and two chains of pure gold, twisted like cords; and you shall attach the corded chains to the settings.

15 ^k“You shall make a breastpiece of judgment, in skilled work. In the style of the ephod you shall make it—of gold, blue and purple and scarlet yarns, and fine twined linen shall you make it. 16 It shall be square and doubled, a span¹ its length and a span its breadth. 17 ^lYou shall set in it four rows of stones. A row of sardius,² topaz, and carbuncle shall be the first row; 18 and the second row an emerald, a sapphire, and a diamond; 19 and the third row a jacinth, an agate, and an amethyst; 20 and the fourth row a beryl, an onyx, and a jasper. They shall be set in gold filigree. 21 There shall be twelve stones with their names according to the names of the sons of Israel. They shall be like signets, each engraved with its name, for the twelve tribes. 22 You shall make for the breastpiece twisted chains like cords, of pure gold. 23 And you shall make for the breastpiece two rings of gold, and put the two rings on the two edges of the breastpiece. 24 And you shall put the two cords of gold in the two rings at the edges of the breastpiece. 25 The two ends of the two cords you shall attach to the two settings of filigree, and so attach it in front to the shoulder pieces of the ephod. 26 You shall make two rings of gold, and put them at the two ends of the breastpiece, on its inside edge next to the ephod. 27 And you shall make two rings of gold, and attach them in front to the lower part of the two shoulder pieces of the ephod, at its seam above the ^mskillfully woven band of the ephod. 28 And they shall bind the breastpiece by its rings to the rings of the ephod with a lace of blue, so that it may lie on the skillfully woven band of the ephod, so that the breastpiece shall not come loose from the ephod. 29 ⁿSo Aaron shall bear the names of the sons of Israel in the breastpiece of judgment on his heart, when he goes into the Holy Place, to bring them to regular ^oremembrance before the Lord. 30 And in the breastpiece of judgment ^pyou shall put the Urim and the Thummim, and they shall be on Aaron’s heart, when he goes in before the Lord. Thus Aaron shall bear the judgment of the people of Israel on his heart before the Lord regularly.

31 ^q“You shall make the robe of the ephod all of blue. 32 It shall have an opening for the head in the middle of it, with a woven binding around the opening, like the opening in a garment,³ so that it may not tear. 33 On its hem you shall make pomegranates of blue and purple and scarlet yarns, around its hem, with bells of gold between them, 34 a golden bell and a pomegranate, a golden bell and a pomegranate, around the hem of the robe. 35 And it shall be on Aaron when he ministers, and its sound shall be heard when he goes into the Holy Place before the Lord, and when he comes out, so that he does not die.

36 “You shall make ^ra plate of pure gold and engrave on it, like the engraving of a signet, ^s‘Holy to the Lord.’ 37 And you shall fasten it on the turban by a cord of blue. It shall be on the front of the turban. 38 It shall be on Aaron’s forehead, and Aaron shall ^tbear any guilt from the holy things that the people of Israel consecrate as their holy gifts. It shall regularly be on his forehead, that they may be accepted before the Lord.

39 “You shall weave the coat in checker work of fine linen, and you shall make a turban of fine linen, and you shall make a sash embroidered with needlework.

40 ^u“For Aaron’s sons you shall make coats and sashes and caps. You shall make them ^vfor glory and beauty. 41 And you shall put them on Aaron your brother, and on his sons with him, and shall ^wanoint them and ordain them and ^xconsecrate them, that they may serve me as priests. 42 You shall make for them ^ylinen undergarments to cover their naked flesh. They shall reach from the hips to the thighs; 43 and they shall be on Aaron and on his sons when they go into the tent of meeting or when they come near the altar to minister in the Holy Place, lest they ^zbear guilt and die. ^aThis shall be a statute forever for him and for his offspring after him.

Jesus at the Feast of Booths

1 After this Jesus went about in Galilee. He would not go about in Judea, because ^pthe Jews¹ were seeking to kill him. 2 Now ^qthe Jews’ Feast of ^rBooths was at hand. 3 ^sSo his brothers² said to him, “Leave here and go to Judea, that your disciples also may see the works you are doing. 4 For no one works in secret if he seeks to be known openly. If you do these things, ^tshow yourself to the world.” 5 ^uFor not even ^vhis brothers believed in him. 6 Jesus said to them, ^w“My time has not yet come, but your time is always here. 7 The world cannot hate you, but ^xit hates me because I testify about it that ^yits works are evil. 8 You go up to the feast. I am not³ going up to this feast, for ^zmy time has not yet fully come.” 9 After saying this, he remained in Galilee.

10 But after ^ahis brothers had gone up to the feast, then he also went up, not publicly but in private. 11 ^bThe Jews ^cwere looking for him at the feast, and saying, “Where is he?” 12 And there was much ^dmuttering about him among the people. ^eWhile some said, “He is a good man,” others said, “No, ^fhe is leading the people astray.” 13 Yet ^gfor fear of the Jews no one spoke openly of him.

14 About the middle of the feast Jesus went up ^hinto the temple and began teaching. 15 The Jews therefore ⁱmarveled, saying, “How is it that this man has learning,⁴ when he has never studied?” 16 So Jesus answered them, ^j“My teaching is not mine, but his ^kwho sent me. 17 ^lIf anyone’s will is to do God’s⁵ will, ^mhe will know whether the teaching is from God or whether I ⁿam speaking on my own authority. 18 The one who speaks on his own authority ^oseeks his own glory; but the one who seeks the glory of him who sent him is true, and in him there is no falsehood. 19 ^pHas not Moses given you the law? Yet none of you keeps the law. ^qWhy do you seek to kill me?” 20 The crowd answered, ^r“You have a demon! Who is seeking to kill you?” 21 Jesus answered them, “I did ^sone work, and you all marvel at it. 22 ^tMoses gave you circumcision (not that it is from Moses, but ^ufrom the fathers), and you circumcise a man on the Sabbath. 23 If on the Sabbath a man receives circumcision, so that the law of Moses may not be broken, ^vare you angry with me because on the Sabbath I made a man’s whole body well? 24 ^wDo not judge by appearances, but judge with right judgment.”

Can This Be the Christ?

25 Some of the people of Jerusalem therefore said, “Is not this the man whom ^xthey seek to kill? 26 And here he is, ^yspeaking openly, and they say nothing to him! Can it be that ^zthe authorities really know that this is the Christ? 27 But ^awe know ^bwhere this man comes from, and when the Christ appears, ^cno one will know where he comes from.” 28 So Jesus proclaimed, ^das he taught in the temple, ^a“You know me, and you know where I come from. But ^eI have not come of my own accord. ^fHe who sent me is true, ^gand him you do not know. 29 ^hI know him, for I come ⁱfrom him, and ^jhe sent me.” 30 ^kSo they were seeking to arrest him, but ^lno one laid a hand on him, ^mbecause his hour had not yet come. 31 Yet ⁿmany of the people believed in him. They said, ^o“When the Christ appears, will he do more signs than this man has done?”

Officers Sent to Arrest Jesus

32 The Pharisees heard the crowd ^pmuttering these things about him, and the chief priests and Pharisees sent ^qofficers to arrest him. 33 Jesus then said, ^r“I will be with you a little longer, and then ^sI am going to him who sent me. 34 ^tYou will seek me and you will not find me. Where I am you cannot come.” 35 The Jews said to one another, “Where does this man intend to go that we will not find him? ^uDoes he intend to go to ^vthe Dispersion among ^wthe Greeks and teach the Greeks? 36 What does he mean by saying, ^x‘You will seek me and you will not find me,’ and, ‘Where I am you cannot come’?”

Rivers of Living Water

37 ^yOn the last day of the feast, the great day, Jesus stood up and cried out, ^z“If anyone thirsts, let him ^acome to me and drink. 38 Whoever believes in me, ^bas⁶ the Scripture has said, ^c‘Out of his heart will flow rivers of ^dliving water.’” 39 Now ^ethis he said about the Spirit, ^fwhom those who believed in him were to receive, ^gfor as yet the Spirit had not been ^hgiven, ⁱbecause Jesus was not yet glorified.

Division Among the People

40 When they heard these words, ^jsome of the people said, “This really is ^kthe Prophet.” 41 Others said, “This is ^lthe Christ.” But some said, ^m“Is the Christ to come from Galilee? 42 Has not the Scripture said that the Christ comes ⁿfrom the offspring of David, and comes ^ofrom Bethlehem, the village ^pwhere David was?” 43 So there was ^qa division among the people over him. 44 ^rSome of them wanted to arrest him, but no one laid hands on him.

45 ^sThe officers then came to the chief priests and Pharisees, who said to them, “Why did you not bring him?” 46 The officers answered, ^t“No one ever spoke like this man!” 47 The Pharisees answered them, ^u“Have you also been deceived? 48 ^vHave any of the authorities or the Pharisees believed in him? 49 But this crowd that does not know the law is accursed.” 50 ^wNicodemus, who had gone to him before, and who was one of them, said to them, 51 ^x“Does our law judge a man without first ^ygiving him a hearing and learning what he does?” 52 They replied, ^z“Are you from Galilee too? Search and see that ^ano prophet arises from Galilee.”

[The earliest manuscripts do not include 7:53–8:11.]⁷

The Woman Caught in Adultery

53 [[They went each to his own house,

A Father’s Wise Instruction

By Faith, or by Works of the Law?

1 O foolish Galatians! Who has bewitched you? ^zIt was before your eyes that Jesus Christ was publicly ^aportrayed as crucified. 2 Let me ask you only this: ^bDid you receive the Spirit by works of the law or by ^chearing with faith? 3 Are you so foolish? ^dHaving begun by the Spirit, are you now being perfected by¹ the flesh? 4 ^eDid you suffer² so many things in vain—if indeed it was in vain? 5 Does he who supplies the Spirit to you and ^fworks miracles among you do so ^gby works of the law, or by hearing with faith— 6 just as ^hAbraham “believed God, and it was counted to him as righteousness”?

7 Know then that it is ⁱthose of faith who are ^jthe sons of Abraham. 8 And the Scripture, foreseeing that ^kGod would justify³ the Gentiles by faith, preached the gospel beforehand to Abraham, saying, ^l“In you shall all the nations be blessed.” 9 So then, those who are of faith are blessed along with Abraham, the man of faith.

The Righteous Shall Live by Faith

10 For all who rely on works of the law are ^munder a curse; for it is written, ⁿ“Cursed be everyone who does not ^oabide by all things written in the Book of the Law, and do them.” 11 Now it is evident that ^pno one is justified before God by the law, for ^q“The righteous shall live by faith.”⁴ 12 But the law is not of faith, rather ^r“The one who does them shall live by them.” 13 Christ ^sredeemed us from the curse of the law by becoming a curse for us—for it is written, ^t“Cursed is everyone who is hanged ^uon a tree”— 14 so that in Christ Jesus the blessing of Abraham might ^vcome to the Gentiles, so that ^wwe might receive ^xthe promised Spirit⁵ through faith.

The Law and the Promise

15 ^yTo give a human example, brothers:^{6 z}even with a man-made covenant, no one annuls it or adds to it once it has been ratified. 16 Now ^athe promises were made ^bto Abraham and to his offspring. It does not say, “And to offsprings,” referring to many, but referring to one, ^c“And to your offspring,” who is Christ. 17 This is what I mean: the law, which came ^d430 years afterward, does not annul a covenant previously ratified by God, so as ^eto make the promise void. 18 For if the inheritance comes by the law, it no longer comes by promise; but ^fGod gave it to Abraham by a promise.

19 Why then the law? ^gIt was added because of transgressions, ^huntil the offspring should come to whom the promise had been made, and it was ⁱput in place through angels ^jby an intermediary. 20 Now ^kan intermediary implies more than one, but ^lGod is one.

21 Is the law then contrary to the promises of God? Certainly not! For ^mif a law had been given that could give life, then righteousness would indeed be by the law. 22 But the Scripture ⁿimprisoned everything under sin, so that ^othe promise by faith in Jesus Christ might be given ^pto those who believe.

23 Now before faith came, we were held captive under the law, ^qimprisoned until the coming faith would be revealed. 24 So then, ^rthe law was our ^sguardian until Christ came, ^tin order that we might be justified by faith. 25 But now that faith has come, we are no longer under a guardian, 26 for in Christ Jesus ^uyou are all sons of God, through faith. 27 For as many of you as ^vwere baptized ^winto Christ have ^xput on Christ. 28 ^yThere is neither Jew nor Greek, there is neither slave⁷ nor free, ^zthere is no male and female, for you are all one in Christ Jesus. 29 And ^aif you are Christ’s, then you are Abraham’s offspring, ^bheirs according to promise.