Acts 28

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Paul’s Defense Before Agrippa

26 So Agrippa said to Paul, “You have permission to speak for yourself.” Then Paul stretched out his hand and made his defense:

2 t“I consider myself fortunate that it is before you, King Agrippa, I am going to make my defense today against all the accusations of the Jews, 3 especially because you are familiar with all the customs and ucontroversies of the Jews. Therefore I beg you to listen to me patiently.

4 “My manner of life from my vyouth, spent from the beginning among my own nation and in Jerusalem, is known by all the Jews. 5 They have known for a long time, if they are willing to testify, that according to the wstrictest party of our religion I have lived as a xPharisee. 6 And now I stand here on trial because of my hope in the promise ymade by God to our fathers, 7 to which our twelve tribes hope to zattain, as they earnestly worship night and day. And for this ahope I am accused by Jews, O king! 8 Why is it thought bincredible by any of you that cGod raises the dead?

9 d“I myself was convinced that I ought to do many things in opposing the ename of Jesus of Nazareth. 10 And I did so in Jerusalem. I not only locked up many of the saints in prison after receiving authority from the chief priests, but when they were put to death I cast my vote against them. 11 And I punished them often in all the synagogues and tried to make them blaspheme, and in fraging fury against them I persecuted them even to foreign cities.

Paul Tells of His Conversion

12 “In this connection I journeyed to Damascus with the authority and commission of the chief priests. 13 At midday, O king, I saw on the way a glight from heaven, brighter than the sun, that shone around me and those who journeyed with me. 14 And when we had all fallen to the ground, I heard a voice saying to me in the Hebrew language,1 ‘Saul, Saul, why are you persecuting me? It is hard for you to kick against the goads.’ 15 And I said, ‘Who are you, Lord?’ And the hLord said, ‘I am Jesus whom you are persecuting. 16 But rise and istand upon your feet, for I have appeared to you for this purpose, to appoint you as a servant and witness to the things in which you have seen me and to those in which I will appear to you, 17 delivering you from your people and from the Gentiles—jto whom I am sending you 18 to kopen their eyes, so that they may turn from ldarkness to mlight and from the power of Satan to God, that they may receive forgiveness of sins and a place among those who are sanctified by faith in me.’

19 “Therefore, O King Agrippa, I was not disobedient to the heavenly vision, 20 but declared nfirst to those in Damascus, othen in Jerusalem and throughout all the region of Judea, and palso to the Gentiles, that they should qrepent and rturn to God, performing deeds in keeping with their repentance. 21 For this reason sthe Jews seized me in the temple and tried to kill me. 22 To this day I have had the help that comes from God, and so I stand here testifying both to small and great, saying nothing but twhat the prophets and Moses said would come to pass: 23 that the Christ must suffer and that, by being uthe first to rise from the dead, he would proclaim vlight both to our people and to the Gentiles.”

24 And as he was saying these things in his defense, Festus said with a loud voice, “Paul, you are out of your mind; your great learning is driving you out of your mind.” 25 But Paul said, “I am not out of my mind, most excellent Festus, but I am speaking true and rational words. 26 wFor the king knows about these things, and to him I speak boldly. For I am persuaded that none of these things has escaped his notice, for this has not been done in a corner. 27 King Agrippa, do you xbelieve the prophets? I know that you believe.” 28 And Agrippa said to Paul, “In a short time would you persuade me to be a yChristian?”2 29 And Paul said, “Whether short or long, I would to God that not only you but also all who hear me this day might become zsuch as I am—except for these chains.”

30 Then the king rose, and the governor and Bernice and those who were sitting with them. 31 And when they had withdrawn, they said to one another, “This man is doing nothing to deserve death or imprisonment.” 32 And Agrippa said to Festus, “This man could have been set afree if he had not bappealed to Caesar.”

Paul Sails for Rome

27 And when it was decided that cwe should sail for Italy, they delivered Paul and some other prisoners to a centurion of the Augustan Cohort named Julius. 2 And embarking in a ship of Adramyttium, which was about to sail to the ports along the coast of Asia, we put to sea, accompanied by Aristarchus, a Macedonian from Thessalonica. 3 The next day we put in at Sidon. And Julius treated Paul kindly and gave him dleave to go to his friends and be cared for. 4 And putting out to sea from there we sailed under the lee of Cyprus, because the winds were against us. 5 And when we had sailed across the open sea along the coast of Cilicia and Pamphylia, we came to Myra in Lycia. 6 There the centurion found a ship of Alexandria sailing for Italy and put us on board. 7 We sailed slowly for a number of days and arrived with difficulty off Cnidus, and as the wind did not allow us to go farther, we sailed under the lee of Crete off Salmone. 8 Coasting along it with difficulty, we came to a place called Fair Havens, near which was the city of Lasea.

9 Since much time had passed, and the voyage was now dangerous because even the eFast1 was already over, Paul advised them, 10 saying, “Sirs, I perceive that the voyage will be with injury and much loss, not only of the cargo and the ship, but also of our lives.” 11 But the centurion paid more attention to the pilot and to the owner of the ship than to what Paul said. 12 And because the harbor was not suitable to spend the winter in, the majority decided to put out to sea from there, on the chance that somehow they could reach Phoenix, a harbor of Crete, facing both southwest and northwest, and spend the winter there.

The Storm at Sea

13 Now when the south wind blew gently, supposing that they had obtained their purpose, they weighed anchor and sailed along Crete, close to the shore. 14 But soon a ftempestuous wind, called the northeaster, struck down from the land. 15 And when the ship was caught and could not face the wind, we gave way to it and were driven along. 16 Running under the lee of a small island called Cauda,2 we managed with difficulty to secure the ship’s boat. 17 After hoisting it up, they used supports to undergird the ship. Then, fearing that they would run aground on the Syrtis, they lowered the gear,3 and thus they were driven along. 18 Since we were violently storm-tossed, they began the next day to gjettison the cargo. 19 And on the third day they threw the ship’s tackle overboard with their own hands. 20 When neither sun nor stars appeared for many days, and no small tempest lay on us, all hope of our being saved was at last abandoned.

21 Since they had been without food for a long time, Paul stood up among them and said, “Men, you should have listened to me and not have set sail from Crete and incurred this injury and loss. 22 Yet now I urge you to take heart, for there will be no loss of life among you, but only of the ship. 23 For this very hnight there stood before me an angel of the God to whom I belong and whom I worship, 24 and he said, i‘Do not be afraid, Paul; jyou must kstand before Caesar. And behold, God has granted you all those who sail with you.’ 25 So take heart, men, for I have faith in God that it will be exactly as I have been told. 26 But we must run aground on some island.”

27 When the fourteenth night had come, as we were being driven across the Adriatic Sea, about midnight the sailors suspected that they were nearing land. 28 So they took a sounding and found twenty fathoms.4 A little farther on they took a sounding again and found fifteen fathoms.5 29 And fearing that we might run on the rocks, they let down four anchors from the stern and prayed for day to come. 30 And as the sailors were seeking to escape from the ship, and had lowered the ship’s boat into the sea under pretense of laying out anchors from the bow, 31 Paul said to the centurion and the soldiers, “Unless these men stay in the ship, you cannot be saved.” 32 Then the soldiers cut away the ropes of the ship’s boat and let it go.

33 As day was about to dawn, Paul urged them all to take some food, saying, “Today is the fourteenth day that you have continued in suspense and without food, having taken nothing. 34 Therefore I urge you to take some food. For it will give you strength,6 for lnot a hair is to perish from the head of any of you.” 35 And when he had said these things, he took bread, and giving mthanks to God in the presence of all he nbroke it and began to eat. 36 Then they all were encouraged and ate some food themselves. 37 (We were in all 2767 persons in the ship.) 38 And when they had eaten enough, they lightened the ship, throwing out the wheat into the sea.

The Shipwreck

39 Now when it was day, they did not recognize the land, but they noticed a bay with a beach, on which they planned if possible to run the ship ashore. 40 So they cast off the anchors and left them in the sea, at the same time loosening the ropes that tied the rudders. Then hoisting the foresail to the wind they made for the beach. 41 But ostriking a reef,8 they ran the vessel aground. The bow stuck and remained immovable, and the stern was being broken up by the surf. 42 pThe soldiers’ plan was to kill the prisoners, lest any should swim away and escape. 43 But the centurion, wishing to save Paul, kept them from carrying out their plan. He ordered those who could swim to jump overboard first and make for the land, 44 and the rest on planks or on pieces of the ship. And so it was that all were brought safely to land.

Paul on Malta

28 After we were brought safely through, we then learned that the island was called Malta. 2 The native people1 showed us unusual kindness, for they kindled a fire and welcomed us all, because it had begun to rain and was cold. 3 When Paul had gathered a bundle of sticks and put them on the fire, a qviper came out because of the heat and fastened on his hand. 4 When the native people saw the creature hanging from his hand, they said to one another, “No doubt this man is a murderer. Though he has escaped from the sea, rJustice2 has not allowed him to live.” 5 He, however, shook off the creature into the fire and suffered no harm. 6 They were waiting for him to swell up or suddenly fall down dead. But when they had waited a long time and saw no misfortune come to him, they schanged their minds and said that he was a god.

7 Now in the neighborhood of that place were lands belonging to the chief man of the island, named Publius, who received us and entertained us hospitably for three days. 8 It happened that the father of Publius lay sick with fever and dysentery. And Paul visited him and prayed, and tputting his hands on him, healed him. 9 And when this had taken place, the rest of the people on the island who had diseases also came and were cured. 10 They also honored us greatly,3 and when we were about to sail, they put on board whatever we needed.

Paul Arrives at Rome

11 After three months we set sail in a ship that had wintered in the island, a ship of Alexandria, with the twin gods4 as a figurehead. 12 Putting in at Syracuse, we stayed there for three days. 13 And from there we made a circuit and arrived at Rhegium. And after one day a south wind sprang up, and on the second day we came to Puteoli. 14 There we found brothers5 and were invited to stay with them for seven days. And so we came to Rome. 15 And the brothers there, when they heard about us, came as far as the Forum of Appius and Three Taverns to meet us. On seeing them, Paul uthanked God and took courage. 16 And when we came into Rome, Paul was vallowed to stay by himself, with the soldier who guarded him.

Paul in Rome

17 After three days he called together the local leaders of the Jews, and when they had gathered, he said to them, “Brothers, wthough I had done nothing against our people or the customs of our fathers, xyet I was delivered as a prisoner from Jerusalem into the hands of the Romans. 18 When they had examined me, they wished to set me at liberty, because there was no reason for the death penalty in my case. 19 But ybecause the Jews objected, I was compelled to appeal to Caesar—though I had no charge to bring against my nation. 20 For this reason, therefore, I have asked to see you and speak with you, since it is because of the zhope of Israel that I am wearing this chain.” 21 And they said to him, “We have received no letters from Judea about you, and none of the brothers coming here has reported or spoken any evil about you. 22 But we desire to hear from you what your views are, for with regard to this sect we know that everywhere it is aspoken against.”

23 When they had appointed a day for him, they came to him at his lodging in greater numbers. From morning till evening he expounded to them, testifying to the kingdom of God and trying to convince them about Jesus both bfrom the Law of Moses and from the Prophets. 24 And some were convinced by what he said, but others disbelieved. 25 And disagreeing among themselves, they departed after Paul had made one statement: “The cHoly Spirit was dright in saying to your fathers through Isaiah the prophet:

26  e“‘Go to this people, and say,

“You will indeed hear but never understand,

and you will indeed see but never perceive.”

27  For this people’s heart has grown dull,

and with their ears they can barely hear,

and their eyes they have closed;

lest they should see with their eyes

and hear with their ears

and understand with their heart

and fturn, and I would heal them.’

28 Therefore let it be known to you that this gsalvation of God has been sent hto the Gentiles; ithey will listen.”6

30 He lived there two whole years at his own expense,7 and jwelcomed all who came to him, 31 kproclaiming the kingdom of God and teaching about the Lord Jesus Christ with all boldness and lwithout hindrance.

Romans Illustration

Romans

Greeting

1 Paul, a servant1 of Christ Jesus, acalled to be an apostle, bset apart for the cgospel of God, 2 which he dpromised beforehand ethrough his prophets fin the holy Scriptures, 3 concerning his Son, who was gdescended from David2 according to the flesh 4 and was hdeclared to be the iSon of God jin power according to the Spirit of holiness by his resurrection from the dead, Jesus Christ our Lord, 5 kthrough whom we have received grace and lapostleship to bring about the mobedience of faith for the sake of his name among all the nations, 6 including you who are ncalled to belong to Jesus Christ,

7 To all those in Rome who are loved by God and ocalled to be psaints:

Grace to you and peace from God our Father and the Lord Jesus Christ.

Longing to Go to Rome

8 First, qI thank my God through Jesus Christ for all of you, because ryour faith is proclaimed in all the world. 9 For sGod is my witness, whom I serve with my spirit in the gospel of his Son, that twithout ceasing I mention you 10 always in my prayers, asking that somehow by God’s will I may now at last succeed in coming to you. 11 uFor I long to see you, that I may impart to you some spiritual vgift to wstrengthen you— 12 that is, that we may xbe mutually encouraged by each other’s faith, both yours and mine. 13 I do not want you to be unaware, brothers,3 that I have often intended to come to you (but ythus far have been prevented), in order that I may reap some zharvest among you as well as among the rest of the Gentiles. 14 aI am under obligation both to Greeks and to bbarbarians,4 cboth to the wise and to the foolish. 15 So I am eager dto preach the gospel to you also who are in Rome.

The Righteous Shall Live by Faith

16 For I am not eashamed of the gospel, for it is the fpower of God for salvation to everyone who believes, gto the Jew first and also to the Greek. 17 For in it the hrighteousness of God is irevealed from faith for faith,5 as it is written, j“The righteous shall live by faith.”6

God’s Wrath on Unrighteousness

18 kFor the lwrath of God is revealed from heaven against all ungodliness and munrighteousness of men, who by their unrighteousness suppress the truth. 19 For nwhat can be known about God is plain to them, because God has shown it to them. 20 For his invisible attributes, namely, his eternal power and divine nature, ohave been clearly perceived, ever since the creation of the world,7 in the things that have been made. So they are without excuse. 21 For although they knew God, they did not honor him as God or give thanks to him, but pthey became futile in their thinking, and their foolish hearts were darkened. 22 Claiming to be wise, qthey became fools, 23 and rexchanged the glory of the immortal God for images sresembling mortal man and birds and animals and creeping things.

24 Therefore tGod gave them up in the ulusts of their hearts to impurity, to the dishonoring of their bodies among themselves, 25 because they exchanged the truth about God for a vlie and worshiped and served the creature rather than the Creator, who is blessed forever! Amen.

26 For this reason God gave them up to dishonorable passions. For their women exchanged natural relations for those that are contrary to nature; 27 and the men likewise gave up natural relations with women and were consumed with passion for one another, wmen committing shameless acts with men and receiving in themselves the due xpenalty for their error.

28 And since they did not see fit to acknowledge God, God gave them up to a debased mind to do what ought not to be done. 29 They were filled with all manner of unrighteousness, evil, covetousness, malice. They are full of envy, murder, strife, deceit, maliciousness. They are gossips, 30 slanderers, haters of God, insolent, yhaughty, boastful, inventors of evil, disobedient to parents, 31 foolish, faithless, heartless, ruthless. 32 Though they know God’s zrighteous decree that those who practice such things adeserve to die, they not only do them but give approval to those who practice them.

God’s Righteous Judgment

2 bTherefore you have cno excuse, O man, every one of you who judges. For din passing judgment on another you condemn yourself, because you, the judge, practice the very same things. 2 We know that the ejudgment of God rightly falls on fthose who practice such things. 3 Do you suppose, O man—you who judge those who practice such things and yet do them yourself—that you will escape the judgment of God? 4 Or do you presume on the riches of his kindness and gforbearance and hpatience, not knowing that God’s kindness is meant to lead you to repentance? 5 But because of your hard and impenitent heart you are storing up iwrath for yourself on the jday of wrath when God’s krighteous judgment will be revealed.

6 He will render to each one laccording to his works: 7 to those who by mpatience nin well-doing oseek for glory and honor and immortality, he will give eternal life; 8 but for those who are self-seeking1 and pdo not obey the truth, but obey unrighteousness, there will be wrath and fury. 9 There will be tribulation and distress for every human being who does evil, qthe Jew first and also the Greek, 10 but glory and honor and peace for everyone who does good, the Jew first and also the Greek. 11 For God rshows no partiality.

God’s Judgment and the Law

12 For all who have sinned swithout the law will also perish without the law, and all who have sinned tunder the law will be judged by the law. 13 For it is unot the hearers of the law who are righteous before God, but the doers of the law who will be justified. 14 For when Gentiles, who do not have the law, by nature do what the law requires, they are a law to themselves, even though they do not have the law. 15 They show that the work of the law is written on their hearts, while their conscience also bears witness, and their conflicting thoughts accuse vor even excuse them 16 on that wday when, according to my gospel, xGod judges the secrets of men yby Christ Jesus.

17 But if you call yourself a Jew and zrely aon the law and boast in God 18 and bknow his will and capprove what is excellent, because you are instructed from the law; 19 and if you are sure that you yourself are a dguide to the blind, a light to those who are in darkness, 20 an instructor of the foolish, a teacher of children, having in the law the embodiment of knowledge and truth— 21 eyou then who teach others, do you not teach yourself? While you preach against stealing, do you steal? 22 You who say that one must not commit adultery, fdo you commit adultery? You who abhor idols, do you rob temples? 23 You who gboast in the law dishonor God by hbreaking the law. 24 For, as it is written, i“The name of God is blasphemed jamong the Gentiles because of you.”

25 kFor lcircumcision indeed is of value if you obey the law, but if you break the law, your circumcision becomes uncircumcision. 26 mSo, if a man who is uncircumcised keeps the precepts of the law, will not his uncircumcision be regarded2 as circumcision? 27 Then he who is physically3 uncircumcised but keeps the law will ncondemn you who have the owritten code4 and circumcision but break the law. 28 For pno one is a Jew who is merely one outwardly, nor is circumcision outward and physical. 29 But a Jew is one inwardly, and qcircumcision is a matter of the heart, rby the Spirit, not by the letter. sHis praise is not from man but from God.