1 Kings 2; Psalm 107:1–9; Galatians 4–6

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1 Kings 2

David’s Instructions to Solomon

nWhen David’s time to die drew near, he commanded Solomon his son, saying, oI am about to go the way of all the earth. pBe strong, and show yourself a man, and keep the charge of the Lord your God, walking in his ways and keeping his statutes, his commandments, his rules, and his testimonies, as it is written in the Law of Moses, qthat you may prosper in all that you do and wherever you turn, that the Lord may restablish his word that he spoke concerning me, saying, sIf your sons pay close attention to their way, tto walk before me in faithfulness with all their heart and with all their soul, uyou shall not lack1 a man on the throne of Israel.

Moreover, you also know what Joab the son of Zeruiah vdid to me, how he dealt with the two commanders of the armies of Israel, wAbner the son of Ner, xand Amasa the son of Jether, whom he killed, avenging2 in time of peace for blood that had been shed in war, and putting the blood of war3 on the belt around his4 waist and on the sandals on his feet. Act therefore yaccording to your wisdom, but do not let his gray head go down to Sheol in peace. But deal loyally with the sons of zBarzillai the Gileadite, and let them be aamong those who eat at your table, bfor with such loyalty5 they met me when I fled from Absalom your brother. And there is also with you cShimei the son of Gera, the Benjaminite from Bahurim, who cursed me with a grievous curse on the day dwhen I went to Mahanaim. eBut when he came down to meet me at the Jordan, I swore to him by the Lord, saying, I will not put you to death with the sword. Now therefore do not hold him guiltless, ffor you are a wise man. You will know what you ought to do to him, and you shall gbring his gray head down with blood to Sheol.

The Death of David

10 hThen David slept with his fathers and was buried in ithe city of David. 11 And the time that David reigned over Israel was jforty years. He reigned seven years in Hebron and thirty-three years in Jerusalem. 12 kSo Solomon sat on the throne of David his father, and his kingdom was firmly established.

Solomon’s Reign Established

13 Then Adonijah the son of Haggith came to Bathsheba the mother of Solomon. And she said, lDo you come peacefully? He said, Peacefully. 14 Then he said, I have something to say to you. She said, Speak. 15 He said, You know that mthe kingdom was mine, and that all Israel fully expected me to reign. However, the kingdom has turned about and become my brother’s, nfor it was his from the Lord. 16 And now I have one request to make of you; do not refuse me. She said to him, Speak. 17 And he said, Please ask King Solomonhe will not refuse youto give me oAbishag the Shunammite as my wife. 18 Bathsheba said, Very well; I will speak for you to the king.

19 So Bathsheba went to King Solomon to speak to him on behalf of Adonijah. And the king rose to meet her and bowed down to her. Then he sat on his throne and had a seat brought for the king’s mother, pand she sat on his right. 20 Then she said, I have one small request to make of you; do not refuse me. And the king said to her, Make your request, my mother, for I will not refuse you. 21 She said, Let oAbishag the Shunammite be given to Adonijah your brother as his wife. 22 King Solomon answered his mother, And why do you ask oAbishag the Shunammite for Adonijah? Ask for him the kingdom also, qfor he is my older brother, and on his side rare Abiathar6 the priest and Joab the son of Zeruiah. 23 Then King Solomon swore by the Lord, saying, sGod do so to me and more also if this word does not cost Adonijah his life! 24 Now therefore tas the Lord lives, who has established me and placed me on the throne of David my father, and who has made me a house, uas he promised, Adonijah shall be put to death today. 25 So King Solomon sent vBenaiah the son of Jehoiada, and he struck him down, and he died.

26 And to Abiathar the priest the king said, Go to wAnathoth, to your estate, for you deserve death. But I will not at this time put you to death, xbecause you carried the ark of the Lord God before David my father, yand because you shared in all my father’s affliction. 27 zSo Solomon expelled Abiathar from being priest to the Lord, thus fulfilling athe word of the Lord that he had spoken concerning the house of Eli in Shiloh.

28 When the news came to Joabfor Joab bhad supported Adonijah although che had not supported AbsalomJoab fled to the tent of the Lord and caught hold of the dhorns of the altar. 29 And when it was told King Solomon, Joab has fled to the tent of the Lord, and behold, he is beside the altar, Solomon sent Benaiah the son of Jehoiada, saying, Go, strike him down. 30 So Benaiah came to the tent of the Lord and said to him, The king commands, Come out. But he said, No, I will die here. Then Benaiah brought the king word again, saying, Thus said Joab, and thus he answered me. 31 The king replied to him, eDo as he has said, strike him down and bury him, fand thus take away from me and from my father’s house the guilt for the blood that Joab shed without cause. 32 The Lord will gbring back his bloody deeds on his own head, because, without the knowledge of my father David, he attacked and killed with the sword two men hmore righteous and better than himself, iAbner the son of Ner, commander of the army of Israel, and jAmasa the son of Jether, commander of the army of Judah. 33 gSo shall their blood come back on the head of Joab and on the head of his descendants forever. But for David and for his descendants and for his house and for his throne there shall be peace from the Lord forevermore. 34 Then Benaiah the son of Jehoiada went up and struck him down and put him to death. And he was buried in his own house in the wilderness. 35 kThe king put Benaiah the son of Jehoiada over the army in place of Joab, and the king put lZadok the priest min the place of Abiathar.

36 Then the king sent and summoned nShimei and said to him, Build yourself a house in Jerusalem and dwell there, and do not go out from there to any place whatever. 37 For on the day you go out and cross othe brook Kidron, know for certain that you shall die. pYour blood shall be on your own head. 38 And Shimei said to the king, What you say is good; as my lord the king has said, so will your servant do. So Shimei lived in Jerusalem many days.

39 But it happened at the end of three years that two of Shimei’s servants ran away to qAchish, son of Maacah, king of Gath. And when it was told Shimei, Behold, your servants are in Gath, 40 Shimei arose and saddled a donkey and went to Gath to Achish to seek his servants. Shimei went and brought his servants from Gath. 41 And when Solomon was told that Shimei had gone from Jerusalem to Gath and returned, 42 the king sent and summoned Shimei and said to him, Did I not make you swear by the Lord and solemnly warn you, saying, Know for certain that on the day you go out and go to any place whatever, you shall die? And you said to me, What you say is good; I will obey. 43 Why then have you not kept your oath to the Lord and the commandment with which I commanded you? 44 The king also said to Shimei, You know in your own heart rall the harm that you did to David my father. So the Lord will sbring back your harm on your own head. 45 But King Solomon shall be blessed, tand the throne of David shall be established before the Lord forever. 46 Then the king commanded Benaiah the son of Jehoiada, and he went out and struck him down, and he died.

uSo the kingdom was established in the hand of Solomon.


Psalm 107:1–9

Book Five

Let the Redeemed of the Lord Say So

gOh give thanks to the Lord, hfor he is good,

for his steadfast love endures forever!

Let ithe redeemed of the Lord say so,

whom he has jredeemed from trouble1

and kgathered in from the lands,

from the east and from the west,

from the north and from the south.

Some lwandered in desert wastes,

finding no way mto a city to dwell in;

hungry and thirsty,

their soul nfainted within them.

Then they ocried to the Lord in their trouble,

and he delivered them from their distress.

He led them by pa straight way

till they reached ma city to dwell in.

qLet them thank the Lord for his steadfast love,

for his wondrous works to the children of man!

For he rsatisfies the longing soul,

sand the hungry soul he fills with good things.


Galatians 4–6

Sons and Heirs

I mean that the heir, as long as he is a child, is no different from a slave,1 though he is the owner of everything, but he is under guardians and managers until the date set by his father. In the same way we also, when we were children, cwere enslaved to the elementary principles2 of the world. But dwhen the fullness of time had come, God sent forth his Son, eborn fof woman, born gunder the law, hto redeem those who were under the law, so that we might receive iadoption as sons. And because you are sons, God has sent jthe Spirit of his Son into our hearts, crying, Abba! Father! So you are no longer a slave, but a son, and if a son, then kan heir through God.

Paul’s Concern for the Galatians

Formerly, when you ldid not know God, you mwere enslaved to those that by nature nare not gods. But now that you have come to know God, or rather oto be known by God, phow can you turn back again to qthe weak and worthless elementary principles of the world, whose slaves you want to be once more? 10 rYou observe days and months and seasons and years! 11 I am afraid sI may have labored over you in vain.

12 Brothers,3 tI entreat you, become as I am, for I also have become as you are. uYou did me no wrong. 13 You know it was vbecause of a bodily ailment that I preached the gospel to you wat first, 14 and though my condition was a trial to you, you did not scorn or despise me, but received me xas an angel of God, yas Christ Jesus. 15 What then has become of your blessedness? For I testify to you that, if possible, you would have gouged out your eyes and given them to me. 16 Have I then become your enemy by ztelling you the truth?4 17 They make much of you, but for no good purpose. They want to shut you out, that you may make much of them. 18 It is always good to be made much of for a good purpose, and anot only when I am present with you, 19 bmy little children, cfor whom I am again in the anguish of childbirth until Christ dis formed in you! 20 I wish I could be present with you now and change my tone, for I am perplexed about you.

Example of Hagar and Sarah

21 Tell me, you who desire to be under the law, do you not listen to the law? 22 For it is written that Abraham had two sons, eone by a slave woman and fone by a free woman. 23 But gthe son of the slave was born according to the flesh, while hthe son of the free woman was born through promise. 24 Now this may be interpreted allegorically: these women are two icovenants. jOne is from Mount Sinai, bearing children for slavery; she is Hagar. 25 Now Hagar is Mount Sinai in Arabia;5 she corresponds to the present Jerusalem, for she is in slavery with her children. 26 But kthe Jerusalem above is free, and she is our mother. 27 For it is written,

lRejoice, O barren one who does not bear;

break forth and cry aloud, you who are not in labor!

For the children of the desolate one will be more

than those of the one who has a husband.

28 Now you,6 brothers, mlike Isaac, nare children of promise. 29 But just as at that time he who was born according to the flesh opersecuted him who was born according to the Spirit, pso also it is now. 30 But what does the Scripture say? qCast out the slave woman and her son, for the son of the slave woman shall not inherit with the son of the free woman. 31 So, brothers, we are not children of the slave but rof the free woman.

Christ Has Set Us Free

For sfreedom Christ has tset us free; ustand firm therefore, and do not submit again to va yoke of wslavery.

Look: I, Paul, say to you that xif you accept circumcision, yChrist will be of no advantage to you. I testify again to every man who accepts circumcision that zhe is obligated to keep the whole law. You are asevered from Christ, byou who would be justified7 by the law; cyou have fallen away from grace. For through the Spirit, by faith, we ourselves eagerly dwait for the hope of righteousness. For in Christ Jesus eneither circumcision nor uncircumcision counts for anything, but fonly faith working through love.

gYou were running well. Who hindered you from obeying hthe truth? This persuasion is not from ihim who calls you. jA little leaven leavens the whole lump. 10 kI have confidence in the Lord that you will ltake no other view, and mthe one who is troubling you will bear the penalty, whoever he is. 11 But if I, brothers,8 still preach9 circumcision, nwhy am I still being persecuted? In that case othe offense of the cross has been removed. 12 I wish pthose who unsettle you would emasculate themselves!

13 For you were called to freedom, brothers. qOnly do not use your freedom as an opportunity for the flesh, but through love rserve one another. 14 For sthe whole law is fulfilled in one word: tYou shall love your neighbor as yourself. 15 But if you ubite and devour one another, watch out that you are not consumed by one another.

Keep in Step with the Spirit

16 But I say, vwalk by the Spirit, and you will not gratify wthe desires of the flesh. 17 For xthe desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh, for these are opposed to each other, yto keep you from doing the things you want to do. 18 But if you are zled by the Spirit, ayou are not under the law. 19 Now bthe works of the flesh are evident: sexual immorality, impurity, sensuality, 20 idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, cdivisions, 21 envy,10 drunkenness, orgies, and things like these. I warn you, as I warned you before, that dthose who do11 such things will not inherit the kingdom of God. 22 But ethe fruit of the Spirit is flove, joy, peace, patience, gkindness, goodness, faithfulness, 23 hgentleness, iself-control; jagainst such things there is no law. 24 And those who belong to Christ Jesus khave crucified the flesh with its lpassions and desires.

25 If we live by the Spirit, mlet us also keep in step with the Spirit. 26 nLet us not become conceited, provoking one another, envying one another.

Bear One Another’s Burdens

Brothers,12 oif anyone is caught in any transgression, pyou who are spiritual should restore him in qa spirit of gentleness. Keep watch on yourself, lest you too be tempted. rBear one another’s burdens, and sso fulfill tthe law of Christ. For uif anyone thinks he is something, vwhen he is nothing, he deceives himself. But let each one wtest his own work, and then his reason to boast will be in himself alone and not in his neighbor. For xeach will have to bear his own load.

yLet the one who is taught the word share all good things with the one who teaches. zDo not be deceived: God is not mocked, for awhatever one sows, that will he also reap. For bthe one who sows to his own flesh cwill from the flesh reap corruption, but dthe one who sows to the Spirit will from the Spirit reap eternal life. And elet us not grow weary of doing good, for in due season we will reap, fif we do not give up. 10 So then, gas we have opportunity, let us hdo good to everyone, and especially to those who are iof the household of faith.

Final Warning and Benediction

11 See with what large letters I am writing to you jwith my own hand. 12 kIt is those who want to make a good showing in the flesh lwho would force you to be circumcised, and only min order that they may not be persecuted for the cross of Christ. 13 For even those who are circumcised do not themselves keep the law, but they desire to have you circumcised that they may boast in your flesh. 14 But far be it from me to boast nexcept in the cross of our Lord Jesus Christ, by which13 the world ohas been crucified to me, and I to the world. 15 For pneither circumcision counts for anything, nor uncircumcision, but qa new creation. 16 And as for all who walk by this rule, rpeace and mercy be upon them, and upon sthe Israel of God.

17 From now on let no one cause me trouble, for I bear on my body the marks of Jesus.

18 tThe grace of our Lord Jesus Christ be uwith your spirit, brothers. Amen.