David in His Old Age
1 Now King David was old and advanced in years. And although they covered him with clothes, he could not get warm. 2 Therefore his servants said to him, “Let a young woman be sought for my lord the king, and let her wait on the king and be in his service. Let her lie in your arms,1 that my lord the king may be warm.” 3 So they sought for a beautiful young woman throughout all the territory of Israel, and found Abishag the aShunammite, and brought her to the king. 4 The young woman was very beautiful, and she was of service to the king and attended to him, but the king knew her not.
Adonijah Sets Himself Up as King
5 Now bAdonijah the son of Haggith exalted himself, saying, “I will be king.” cAnd he prepared for himself chariots and horsemen, and fifty men to run before him. 6 His father had never at any time displeased him by asking, “Why have you done thus and so?” He was also a very handsome man, dand he was born next after Absalom. 7 He conferred with eJoab the son of Zeruiah and with fAbiathar the priest. And they followed Adonijah and helped him. 8 But fZadok the priest and gBenaiah the son of Jehoiada and hNathan the prophet and iShimei and Rei and jDavid’s mighty men were not with Adonijah.
9 Adonijah sacrificed sheep, oxen, and fattened cattle by the Serpent’s Stone, which is beside kEn-rogel, and he invited all his brothers, the king’s sons, and all the royal officials of Judah, 10 but he did not invite Nathan the prophet or Benaiah or the mighty men or lSolomon his brother.
Nathan and Bathsheba Before David
11 Then Nathan said to Bathsheba the mother of Solomon, “Have you not heard that bAdonijah the son of Haggith has become king and David our lord does not know it? 12 Now therefore come, let me give you advice, that you may save your own life and the life of your son Solomon. 13 Go in at once to King David, and say to him, ‘Did you not, my lord the king, swear to your servant, saying, m“Solomon your son shall reign after me, and he shall sit on my throne”? Why then is Adonijah king?’ 14 Then while you are still speaking with the king, I also will come in after you and confirm2 your words.”
15 So Bathsheba went to the king in his chamber (now the king was very old, and Abishag the Shunammite was attending to the king). 16 Bathsheba bowed and paid homage to the king, and the king said, “What do you desire?” 17 She said to him, “My lord, you swore to your servant by the Lord your God, saying, m‘Solomon your son shall reign after me, and he shall sit on my throne.’ 18 And now, behold, Adonijah is king, although you, my lord the king, do not know it. 19 nHe has sacrificed oxen, fattened cattle, and sheep in abundance, and has invited all the sons of the king, fAbiathar the priest, and Joab the commander of the army, but lSolomon your servant he has not invited. 20 And now, my lord the king, the eyes of all Israel are on you, to tell them who shall sit on the throne of my lord the king after him. 21 Otherwise it will come to pass, when my lord the king osleeps with his fathers, that I and my son Solomon will be counted offenders.”
22 While she was still speaking with the king, Nathan the prophet came in. 23 And they told the king, “Here is Nathan the prophet.” And when he came in before the king, he bowed before the king, with his face to the ground. 24 And Nathan said, “My lord the king, have you said, ‘Adonijah shall reign after me, and he shall sit on my throne’? 25 For he has gone down this day and nhas sacrificed oxen, fattened cattle, and sheep in abundance, and has invited all the king’s sons, the commanders3 of the army, and Abiathar the priest. And behold, they are eating and drinking before him, and saying, p‘Long live King Adonijah!’ 26 qBut me, your servant, and Zadok the priest, and Benaiah the son of Jehoiada, and your servant Solomon he has not invited. 27 Has this thing been brought about by my lord the king and you have not told your servants who should sit on the throne of my lord the king after him?”
Solomon Anointed King
28 Then King David answered, “Call Bathsheba to me.” So she came into the king’s presence and stood before the king. 29 And the king swore, saying, r“As the Lord lives, who has redeemed my soul out of every adversity, 30 sas I swore to you by the Lord, the God of Israel, saying, ‘Solomon your son shall reign after me, and he shall sit on my throne in my place,’ even so will I do this day.” 31 Then Bathsheba bowed with her face to the ground and paid homage to the king and said, t“May my lord King David live forever!”
32 King David said, “Call to me Zadok the priest, Nathan the prophet, and Benaiah the son of Jehoiada.” So they came before the king. 33 And the king said to them, “Take with you uthe servants of your lord and have Solomon my son ride on my own mule, and bring him down to vGihon. 34 And let Zadok the priest and Nathan the prophet there wanoint him king over Israel. xThen blow the trumpet and say, y‘Long live King Solomon!’ 35 You shall then come up after him, and he shall come and sit on my throne, for he shall be king in my place. And I have appointed him to be ruler over Israel and over Judah.” 36 And Benaiah the son of Jehoiada answered the king, “Amen! May the Lord, the God of my lord the king, say so. 37 zAs the Lord has been with my lord the king, even so may he be with Solomon, aand make his throne greater than the throne of my lord King David.”
38 So Zadok the priest, Nathan the prophet, and Benaiah the son of Jehoiada, band the Cherethites and the Pelethites went down and had Solomon ride on King David’s mule and brought him to Gihon. 39 There Zadok the priest took the horn of coil from the tent and danointed Solomon. xThen they blew the trumpet, and all the people said, y“Long live King Solomon!” 40 And all the people went up after him, playing on pipes, and rejoicing with great joy, so that the earth was split by their noise.
41 Adonijah and all the guests who were with him heard it as they finished feasting. And when Joab heard the sound of the trumpet, he said, “What does this uproar in the city mean?” 42 While he was still speaking, behold, eJonathan the son of Abiathar the priest came. And Adonijah said, “Come in, ffor you are a worthy man and bring good news.” 43 Jonathan answered Adonijah, “No, for our lord King David has made Solomon king, 44 and the king has sent with him Zadok the priest, Nathan the prophet, and Benaiah the son of Jehoiada, and the bCherethites and the Pelethites. And they had him ride on the king’s mule. 45 And Zadok the priest and Nathan the prophet have anointed him king at vGihon, and they have gone up from there rejoicing, so that the city is in an uproar. This is the noise that you have heard. 46 gSolomon sits on the royal throne. 47 Moreover, the king’s servants came to congratulate our lord King David, saying, h‘May your God make the name of Solomon more famous than yours, and make his throne greater than your throne.’ And the king ibowed himself on the bed. 48 And the king also said, ‘Blessed be the Lord, the God of Israel, jwho has granted someone4 to sit on my throne this day, my own eyes seeing it.’”
49 Then all the guests of Adonijah trembled and rose, and each went his own way. 50 And Adonijah feared Solomon. So he arose and went kand took hold of lthe horns of the altar. 51 Then it was told Solomon, “Behold, Adonijah fears King Solomon, for behold, he has laid hold of the horns of the altar, saying, ‘Let King Solomon swear to me first that he will not put his servant to death with the sword.’” 52 And Solomon said, “If he will show himself a worthy man, mnot one of his hairs shall fall to the earth, but if wickedness is found in him, he shall die.” 53 So King Solomon sent, and they brought him down from the altar. And he came and paid homage to King Solomon, and Solomon said to him, “Go to your house.”
40 Then qthe anger of the Lord was kindled against rhis people,
and he abhorred his rheritage;
41 he sgave them into the hand of the nations,
so that those who hated them ruled over them.
42 Their enemies toppressed them,
and they were brought into subjection under their power.
43 uMany times he delivered them,
but they were rebellious in their vpurposes
and were wbrought low through their iniquity.
44 Nevertheless, he looked upon their distress,
when he xheard their cry.
45 For their sake he yremembered his covenant,
and zrelented according to athe abundance of his steadfast love.
46 He caused them to be bpitied
by all those who held them captive.
47 cSave us, O Lord our God,
and dgather us from among the nations,
that we may give thanks to your holy name
and glory in your praise.
48 eBlessed be the Lord, the God of Israel,
from everlasting to everlasting!
eAnd let all the people say, “Amen!”
fPraise the Lord!
Greeting
1 Paul, an aapostle—bnot from men nor through man, but cthrough Jesus Christ and God the Father, dwho raised him from the dead— 2 and all ethe brothers1 who are with me,
To fthe churches of Galatia:
3 gGrace to you and peace hfrom God our Father and the Lord Jesus Christ, 4 iwho gave himself for our sins to deliver us from the present jevil age, according to the will of kour God and Father, 5 to whom be the glory forever and ever. Amen.
No Other Gospel
6 I am astonished that you are lso quickly deserting mhim who called you in the grace of Christ and are turning to na different gospel— 7 onot that there is another one, but pthere are some who trouble you and want to distort the gospel of Christ. 8 But even if we or qan angel from heaven should preach to you a gospel contrary to the one we preached to you, rlet him be accursed. 9 As we have said before, so now I say again: If anyone is preaching to you a gospel contrary to the one you received, rlet him be accursed.
10 For am I now seeking the approval of man, or of God? Or am I trying sto please man? If I were still trying to please man, I would not be a tservant2 of Christ.
Paul Called by God
11 For uI would have you know, brothers, that vthe gospel that was preached by me is not man’s gospel.3 12 wFor I did not receive it from any man, nor was I taught it, but I received it xthrough a revelation of Jesus Christ. 13 For you have heard of ymy former life in Judaism, how zI persecuted the church of God violently and tried to destroy it. 14 And I was advancing in Judaism beyond many of my own age among my people, so extremely azealous was I for bthe traditions of my fathers. 15 But when he cwho had set me apart dbefore I was born,4 and who ecalled me by his grace, 16 was pleased to reveal his Son to5 me, in order fthat I might preach him among the Gentiles, I did not immediately consult with anyone;6 17 nor did I go up to Jerusalem to those who were apostles before me, but I went away into Arabia, and returned again to Damascus.
18 Then gafter three years I went up to Jerusalem to visit Cephas and remained with him fifteen days. 19 But I saw none of the other apostles except James hthe Lord’s brother. 20 (In what I am writing to you, ibefore God, I do not lie!) 21 jThen I went into the regions of Syria and Cilicia. 22 And I was still unknown in person to kthe churches of Judea that are in Christ. 23 They only were hearing it said, “He who used to persecute us is now preaching the faith he once tried to destroy.” 24 And they glorified God because of me.
Paul Accepted by the Apostles
1 Then after fourteen years I went up again to Jerusalem with Barnabas, taking Titus along with me. 2 I went up because of a revelation and set before them (though privately before those lwho seemed influential) the gospel that mI proclaim among the Gentiles, nin order to make sure I was not running or had not orun in vain. 3 But even Titus, who was with me, pwas not forced to be circumcised, though he was a Greek. 4 qYet because of false brothers secretly brought in—who rslipped in to spy out sour freedom that we have in Christ Jesus, tso that they might bring us into slavery— 5 to them we did not yield in submission even for a moment, so that uthe truth of the gospel might be preserved for you. 6 And from those vwho seemed to be influential (what they were makes no difference to me; wGod shows no partiality)—those, I say, who seemed influential xadded nothing to me. 7 On the contrary, when they saw that I had been yentrusted with zthe gospel to the uncircumcised, just as Peter had been entrusted with the gospel to the circumcised 8 (for he who worked through Peter for his apostolic ministry to the circumcised worked also through me for mine to the Gentiles), 9 and when James and Cephas and John, vwho seemed to be apillars, perceived the bgrace that was given to me, they cgave the right hand of fellowship to Barnabas and me, that we should go to the Gentiles and they to the circumcised. 10 Only, they asked us to remember the poor, dthe very thing I was eager to do.
Paul Opposes Peter
11 But ewhen Cephas came to Antioch, I opposed him fto his face, because he stood condemned. 12 For before certain men came from James, ghe was eating with the Gentiles; but when they came he drew back and separated himself, fearing hthe circumcision party.7 13 And the rest of the Jews acted hypocritically along with him, so that even Barnabas was led astray by their hypocrisy. 14 But when I saw that their iconduct was not in step with jthe truth of the gospel, I said to Cephas kbefore them all, “If you, though a Jew, llive like a Gentile and not like a Jew, how can you force the Gentiles to live like Jews?”
Justified by Faith
15 We ourselves are Jews by birth and not mGentile sinners; 16 yet we know that na person is not justified8 by works of the law obut through faith in Jesus Christ, so we also have believed in Christ Jesus, in order to be justified by faith in Christ and not by works of the law, pbecause by works of the law no one will be justified.
17 But if, in our endeavor to be justified in Christ, we too were found qto be sinners, is Christ then a servant of sin? Certainly not! 18 For if I rebuild what I tore down, I prove myself to be a transgressor. 19 For through the law I rdied to the law, so that I might slive to God. 20 I have been tcrucified with Christ. It is no longer I who live, but Christ who lives uin me. And the life I now live in the flesh I live by faith in the Son of God, vwho loved me and wgave himself for me. 21 I do not nullify the grace of God, for xif righteousness9 were through the law, ythen Christ died for no purpose.
By Faith, or by Works of the Law?
1 O foolish Galatians! Who has bewitched you? zIt was before your eyes that Jesus Christ was publicly aportrayed as crucified. 2 Let me ask you only this: bDid you receive the Spirit by works of the law or by chearing with faith? 3 Are you so foolish? dHaving begun by the Spirit, are you now being perfected by10 the flesh? 4 eDid you suffer11 so many things in vain—if indeed it was in vain? 5 Does he who supplies the Spirit to you and fworks miracles among you do so gby works of the law, or by hearing with faith— 6 just as hAbraham “believed God, and it was counted to him as righteousness”?
7 Know then that it is ithose of faith who are jthe sons of Abraham. 8 And the Scripture, foreseeing that kGod would justify12 the Gentiles by faith, preached the gospel beforehand to Abraham, saying, l“In you shall all the nations be blessed.” 9 So then, those who are of faith are blessed along with Abraham, the man of faith.
The Righteous Shall Live by Faith
10 For all who rely on works of the law are munder a curse; for it is written, n“Cursed be everyone who does not oabide by all things written in the Book of the Law, and do them.” 11 Now it is evident that pno one is justified before God by the law, for q“The righteous shall live by faith.”13 12 But the law is not of faith, rather r“The one who does them shall live by them.” 13 Christ sredeemed us from the curse of the law by becoming a curse for us—for it is written, t“Cursed is everyone who is hanged uon a tree”— 14 so that in Christ Jesus the blessing of Abraham might vcome to the Gentiles, so that wwe might receive xthe promised Spirit14 through faith.
The Law and the Promise
15 yTo give a human example, brothers:15 zeven with a man-made covenant, no one annuls it or adds to it once it has been ratified. 16 Now athe promises were made bto Abraham and to his offspring. It does not say, “And to offsprings,” referring to many, but referring to one, c“And to your offspring,” who is Christ. 17 This is what I mean: the law, which came d430 years afterward, does not annul a covenant previously ratified by God, so as eto make the promise void. 18 For if the inheritance comes by the law, it no longer comes by promise; but fGod gave it to Abraham by a promise.
19 Why then the law? gIt was added because of transgressions, huntil the offspring should come to whom the promise had been made, and it was iput in place through angels jby an intermediary. 20 Now kan intermediary implies more than one, but lGod is one.
21 Is the law then contrary to the promises of God? Certainly not! For mif a law had been given that could give life, then righteousness would indeed be by the law. 22 But the Scripture nimprisoned everything under sin, so that othe promise by faith in Jesus Christ might be given pto those who believe.
23 Now before faith came, we were held captive under the law, qimprisoned until the coming faith would be revealed. 24 So then, rthe law was our sguardian until Christ came, tin order that we might be justified by faith. 25 But now that faith has come, we are no longer under a guardian, 26 for in Christ Jesus uyou are all sons of God, through faith. 27 For as many of you as vwere baptized winto Christ have xput on Christ. 28 yThere is neither Jew nor Greek, there is neither slave16 nor free, zthere is no male and female, for you are all one in Christ Jesus. 29 And aif you are Christ’s, then you are Abraham’s offspring, bheirs according to promise.