Romans 9

1 sI am speaking the truth in Christ—I am not lying; my conscience bears me witness in the Holy Spirit— 2 that tI have great sorrow and unceasing anguish in my heart. 3 For I could wish that I myself were uaccursed and cut off from Christ vfor the sake of my brothers,1 my kinsmen waccording to the flesh. 4 They are Israelites, and to them belong the xadoption, the yglory, zthe acovenants, bthe cgiving of the law, the dworship, and the epromises. 5 To them belong the patriarchs, and ffrom their race, according to the flesh, is the Christ, who is God gover all, blessed forever. Amen.

6 hBut it is not as though the word of God has failed. For inot all who are descended from Israel belong to Israel, 7 and not all are children of Abraham because they are his offspring, but j“Through Isaac shall your offspring be named.” 8 This means that it is not the children of the flesh who are the children of God, but the kchildren of the promise are lcounted as offspring. 9 For this is what the promise said: m“About this time next year I will return, and Sarah shall have a son.” 10 And not only so, but also nwhen Rebekah had conceived children by one man, our forefather Isaac, 11 though they were not yet born and had done nothing either good or bad—in order that God’s opurpose of pelection might continue, qnot because of works but because of him who calls— 12 she was told, r“The older will serve the younger.” 13 As it is written, s“Jacob I loved, but Esau I hated.”

14 tWhat shall we say then? Is there injustice on God’s part? By no means! 15 For he says to Moses, u“I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.” 16 So then it depends vnot on human will or exertion,2 but on God, who has wmercy. 17 For the Scripture says to Pharaoh, x“For this very purpose I have raised you up, that I might show my power in you, and that my name might be proclaimed in all the earth.” 18 So then he has mercy on whomever he wills, and he yhardens whomever he wills.

19 You will say to me then, “Why does he still find fault? For zwho can resist his will?” 20 But awho are you, O man, to answer back to God? bWill what is molded say to its molder, “Why have you made me like this?” 21 cHas the potter no right over the clay, to make out of the same lump done vessel for honorable use and another for dishonorable use? 22 What if God, desiring to show his wrath and to make known his power, has endured with much epatience vessels of wrath fprepared for destruction, 23 in order to make known the griches of his glory for vessels of mercy, which he has hprepared beforehand for glory— 24 even us whom he has called, inot from the Jews only but also from the Gentiles? 25 As indeed he says in Hosea,

j“Those who were not my people I will call ‘my people,’

and her who was not beloved I will call ‘beloved.’”

26  k“And in the very place where it was said to them, ‘You are not my people,’

there they will be called ‘sons of the living God.’”

27 And Isaiah cries out concerning Israel: l“Though mthe number of the sons of Israel3 be as the sand of the sea, only a remnant of them will be saved, 28 for the Lord will carry out his sentence upon the earth fully and without delay.” 29 And as Isaiah predicted,

n“If the Lord of hosts had not left us offspring,

we would have been like Sodom

and become like Gomorrah.”

30 oWhat shall we say, then? That Gentiles who did not pursue righteousness have attained it, that is, a prighteousness that is by faith; 31 but that Israel who pursued a law that would lead to righteousness4 qdid not succeed in reaching that law. 32 Why? Because they did not pursue it by faith, but as if it were based on works. They have stumbled over the rstumbling stone, 33 as it is written,

s“Behold, I am laying in Zion ta stone of stumbling, and a rock of offense;

and uwhoever believes in him will not be put to shame.”

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2 View All Leviticus 19:27
ch. 21:5; [Isa. 15:2; Jer. 9:26; 48:37]