7 Know then that ^dit is ^ethose of faith who are the sons of Abraham. 8 And the Scripture, foreseeing that ^fGod would justify¹ the Gentiles by faith, ^gpreached the gospel ^hbeforehand to Abraham, saying, ⁱ“In you shall all the nations be blessed.” 9 So then, those who are of faith are blessed along with Abraham, the man of faith.

10 For all who rely on works of the law are ^junder a curse; for it is written, ^k“Cursed be everyone who does not abide by ^lall things written in the Book of the Law, and do them.” 11 Now it is evident that ^mno one is justified before God by the law, for ⁿ“The righteous shall live by faith.”² 12 But the law is not of faith, rather ^o“The one who does them shall live by them.” 13 Christ ^predeemed us from the curse of the law by ^qbecoming a curse for us—for it is written, ^r“Cursed is everyone who is hanged on a ^stree”— 14 ^tso that in Christ Jesus the ^ublessing of Abraham might come to the Gentiles, so that we might receive ^vthe promised Spirit³ through faith.

15 ^wTo give a human example, brothers:⁴ even with a man-made covenant, no one annuls it or adds to it once it has been ratified. 16 Now ^xthe promises were made to Abraham and to his offspring. It does not say, “And to offsprings,” referring to many, but referring to one, ^y“And to your offspring,” ^zwho is Christ. 17 This is what I mean: ^athe law, which came ^b430 years afterward, does not annul a covenant previously ratified by God, so as to make the promise void. 18 For if the ^cinheritance comes by the law, it no longer comes by promise; but God gave it to Abraham by a promise.