7 Know then that it is ⁱthose of faith who are ^jthe sons of Abraham. 8 And the Scripture, foreseeing that ^kGod would justify¹ the Gentiles by faith, preached the gospel beforehand to Abraham, saying, ^l“In you shall all the nations be blessed.” 9 So then, those who are of faith are blessed along with Abraham, the man of faith.

10 For all who rely on works of the law are ^munder a curse; for it is written, ⁿ“Cursed be everyone who does not ^oabide by all things written in the Book of the Law, and do them.” 11 Now it is evident that ^pno one is justified before God by the law, for ^q“The righteous shall live by faith.”² 12 But the law is not of faith, rather ^r“The one who does them shall live by them.” 13 Christ ^sredeemed us from the curse of the law by becoming a curse for us—for it is written, ^t“Cursed is everyone who is hanged ^uon a tree”— 14 so that in Christ Jesus the blessing of Abraham might ^vcome to the Gentiles, so that ^wwe might receive ^xthe promised Spirit³ through faith.

15 ^yTo give a human example, brothers:^{4 z}even with a man-made covenant, no one annuls it or adds to it once it has been ratified. 16 Now ^athe promises were made ^bto Abraham and to his offspring. It does not say, “And to offsprings,” referring to many, but referring to one, ^c“And to your offspring,” who is Christ. 17 This is what I mean: the law, which came ^d430 years afterward, does not annul a covenant previously ratified by God, so as ^eto make the promise void. 18 For if the inheritance comes by the law, it no longer comes by promise; but ^fGod gave it to Abraham by a promise.