1 Corinthians 1:10–4:21

10 I appeal to you, brothers,1 by the name of our Lord Jesus Christ, that all of you agree, and that there be no pdivisions among you, but that you be united qin the same mind and the same judgment. 11 For it has been reported to me by Chloe’s people that there is rquarreling among you, my brothers. 12 What I mean is that seach one of you says, I follow Paul, or I follow tApollos, or I follow uCephas, or I follow Christ. 13 vIs Christ divided? Was Paul crucified for you? Or were you wbaptized in the name of Paul? 14 I thank God that I baptized none of you except xCrispus and yGaius, 15 so that no one may say that you were baptized in my name. 16 (I did baptize also zthe household of Stephanas. Beyond that, I do not know whether I baptized anyone else.) 17 For Christ did not send me to baptize but to preach the gospel, and anot with words of eloquent wisdom, lest the cross of Christ be emptied of its power.

18 For the word of the cross is bfolly to cthose who are perishing, but to us dwho are being saved it is ethe power of God. 19 For it is written,

fI will destroy the wisdom of the wise,

and the discernment of the discerning I will thwart.

20 gWhere is the one who is wise? Where is the scribe? Where is the debater of this age? hHas not God made foolish the wisdom of the world? 21 For since, in the wisdom of God, the world did not know God through wisdom, it pleased God through the folly of what we preach2 to save those who believe. 22 For iJews demand signs and Greeks seek wisdom, 23 but we preach Christ jcrucified, a stumbling block to Jews and folly to Gentiles, 24 but to those who are called, both Jews and Greeks, Christ kthe power of God and lthe wisdom of God. 25 For the foolishness of God is wiser than men, and the weakness of God is stronger than men.

26 For consider your calling, brothers: mnot many of you were wise according to worldly standards,3 not many were powerful, not many were of noble birth. 27 But nGod chose what is foolish in the world to shame the wise; oGod chose what is weak in the world to shame the strong; 28 God chose what is low and despised in the world, even pthings that are not, to qbring to nothing things that are, 29 so rthat no human being4 might boast in the presence of God. 30 And because of him5 you are in Christ Jesus, who became to us swisdom from God, trighteousness and usanctification and vredemption, 31 so that, as it is written, wLet the one who boasts, boast in the Lord.

And I, when I came to you, brothers,6 xdid not come proclaiming to you ythe testimony7 of God with lofty speech or wisdom. For I decided to know nothing among you except zJesus Christ and him crucified. And aI was with you bin weakness and in fear and much trembling, and my speech and my message were not in plausible words of wisdom, but in demonstration of cthe Spirit and of power, so that your faith might not rest in the wisdom of men8 but din the power of God.

Yet among ethe mature we do impart wisdom, although it is not fa wisdom of this age or of the rulers of this age, gwho are doomed to pass away. But we impart a secret and hidden wisdom of God, hwhich God decreed before the ages for our glory. None of ithe rulers of this age understood this, for jif they had, they would not have crucified kthe Lord of glory. But, as it is written,

lWhat no eye has seen, nor ear heard,

nor the heart of man imagined,

what God has mprepared nfor those who love him

10 these things oGod has revealed to us through the Spirit. For the Spirit searches everything, even pthe depths of God. 11 For who knows a person’s thoughts qexcept the spirit of that person, which is in him? So also no one comprehends the thoughts of God except the Spirit of God. 12 Now rwe have received not sthe spirit of the world, but the Spirit who is from God, that we might understand the things freely given us by God. 13 And we impart this tin words not taught by human wisdom but taught by the Spirit, uinterpreting spiritual truths to those who are spiritual.9

14 The natural person does not accept the things of the Spirit of God, for they are vfolly to him, and whe is not able to understand them because they are spiritually discerned. 15 The xspiritual person judges all things, but is himself to be judged by no one. 16 yFor who has understood the mind of the Lord so as to instruct him? But zwe have the mind of Christ.

But I, brothers,10 could not address you as aspiritual people, but as bpeople of the flesh, as cinfants in Christ. dI fed you with milk, not solid food, for eyou were not ready for it. And even now you are not yet ready, for you are still of the flesh. For while there is fjealousy and strife among you, are you not of the flesh and behaving only in a human way? For gwhen one says, I follow Paul, and another, I follow Apollos, hare you not being merely human?

What then is Apollos? What is Paul? iServants through whom you believed, jas the Lord assigned to each. kI planted, lApollos watered, mbut God gave the growth. So nneither he who plants nor he who waters is anything, but only God who gives the growth. He who plants and he who waters are one, and each owill receive his wages according to his labor. For we are pGod’s fellow workers. You are God’s field, qGod’s building.

10 rAccording to the grace of God given to me, like a skilled11 master builder I laid a sfoundation, and tsomeone else is building upon it. Let each one take care how he builds upon it. 11 For no one can lay a ufoundation other vthan that which is laid, wwhich is Jesus Christ. 12 Now if anyone builds on the foundation with gold, silver, precious stones, wood, hay, straw 13 xeach one’s work will become manifest, for the Day will disclose it, because it will be revealed yby fire, and zthe fire will test what sort of work each one has done. 14 If the work that anyone has built on the foundation survives, ahe will receive a reward. 15 If anyone’s work is burned up, he will suffer loss, though he himself will be saved, bbut only as through fire.

16 cDo you not know that you12 are God’s temple and that God’s Spirit dwells in you? 17 If anyone destroys God’s temple, God will destroy him. For dGod’s temple is holy, and you are that temple.

18 eLet no one deceive himself. fIf anyone among you thinks that he is wise in this age, let him become a fool that he may become wise. 19 For gthe wisdom of this world is folly with God. For it is written, hHe catches the wise in their craftiness, 20 and again, iThe Lord knows the thoughts of the wise, that they are futile. 21 So jlet no one boast in men. For kall things are yours, 22 whether Paul or Apollos or Cephas or the world or life or death or the present or the futureall are yours, 23 and lyou are Christ’s, and mChrist is God’s.

This is how one should regard us, as servants of Christ and nstewards of the mysteries of God. Moreover, it is required of stewards that they be found faithful. But with me it is a very small thing that I should be judged by you or by any human court. In fact, I do not even judge myself. oFor I am not aware of anything against myself, pbut I am not thereby acquitted. It is the Lord who judges me. Therefore qdo not pronounce judgment before the time, rbefore the Lord comes, swho will bring to light the things now hidden in darkness and will disclose the purposes of the heart. tThen each one will receive his commendation from God.

I have applied all these things to myself and Apollos for your benefit, brothers,13 that you may learn by us not to go beyond what is written, that none of you may ube puffed up in favor of one against another. For who sees anything different in you? vWhat do you have that you did not receive? If then you received it, why do you boast as if you did not receive it?

Already you have all you want! Already you have become rich! Without us you have become kings! And would that you did reign, so that we might share the rule with you! For I think that God has exhibited us apostles as last of all, wlike men sentenced to death, because we xhave become a spectacle to the world, to angels, and to men. 10 yWe are fools for Christ’s sake, but zyou are wise in Christ. aWe are weak, but you are strong. You are held in honor, but we in disrepute. 11 To the present hour bwe hunger and thirst, we are poorly dressed and cbuffeted and dhomeless, 12 and we elabor, working with our own hands. fWhen reviled, we bless; gwhen persecuted, we endure; 13 when slandered, we entreat. hWe have become, and are still, like the scum of the world, ithe refuse of all things.

14 I do not write these things jto make you ashamed, but to admonish you kas my beloved children. 15 For lthough you have countless14 guides in Christ, you do not have many fathers. For mI became your father in Christ Jesus through the gospel. 16 I urge you, then, nbe imitators of me. 17 That is why oI sent15 you Timothy, pmy beloved and faithful child in the Lord, to remind you of my ways in Christ,16 qas I teach them everywhere in every church. 18 Some are rarrogant, sas though I were not coming to you. 19 But tI will come to you soon, if the Lord wills, and I will find out not the talk of these arrogant people but their power. 20 For uthe kingdom of God does not consist in talk but in power. 21 What do you wish? vShall I come to you with a rod, or with love in a spirit of gentleness?

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1 Corinthians 8–11:1

Now concerning1 mfood offered to idols: we know that nall of us possess knowledge. This knowledge opuffs up, pbut love builds up. qIf anyone imagines that he knows something, rhe does not yet know as he ought to know. But if anyone loves God, she is known by God.2

Therefore, as to the eating of food offered to idols, we know that tan idol has no real existence, and that uthere is no God but one. For although there may be vso-called gods in heaven or on earthas indeed there are many gods and many lords yet wfor us there is one God, the Father, xfrom whom are all things and for whom we exist, and yone Lord, Jesus Christ, through whom are all things and zthrough whom we exist.

However, not all possess this knowledge. But some, athrough former association with idols, eat food as really offered to an idol, and btheir conscience, being weak, is defiled. cFood will not commend us to God. We are no worse off if we do not eat, and no better off if we do. But take care dthat this right of yours does not somehow become a stumbling block eto the weak. 10 For if anyone sees you who have knowledge eating3 in an idol’s temple, will he not be encouraged,4 if his conscience is weak, to eat food offered to idols? 11 And so by your knowledge this weak person is fdestroyed, the brother for whom Christ died. 12 Thus, sinning against your brothers5 and gwounding their conscience when it is weak, hyou sin against Christ. 13 Therefore, iif food makes my brother stumble, I will never eat meat, lest I make my brother stumble.

jAm I not free? kAm I not an apostle? lHave I not seen Jesus our Lord? mAre not you my workmanship in the Lord? If to others I am not an apostle, at least I am to you, for you are nthe seal of my apostleship in the Lord.

This is my defense to those who would examine me. oDo we not have the right to eat and drink? pDo we not have the right to take along a believing wife,6 as do the other apostles and qthe brothers of the Lord and rCephas? Or is it only Barnabas and I who have no right to refrain from working for a living? sWho serves as a soldier at his own expense? tWho plants a vineyard without eating any of its fruit? Or who tends a flock without getting some of the milk?

Do I say these things on human authority? Does not the Law say the same? For it is written in the Law of Moses, uYou shall not muzzle an ox when it treads out the grain. Is it for oxen that God is concerned? 10 Does he not certainly speak for our sake? It was written vfor our sake, because wthe plowman should plow in hope and the thresher thresh in hope of sharing in the crop. 11 xIf we have sown spiritual things among you, is it too much if we reap material things from you? 12 If others share this rightful claim on you, do not we even more?

Nevertheless, ywe have not made use of this right, but we endure anything zrather than put an obstacle in the way of the gospel of Christ. 13 Do you not know that athose who are employed in the temple service get their food from the temple, and those who serve at the altar share in the sacrificial offerings? 14 In the same way, the Lord commanded that bthose who proclaim the gospel should get their living by the gospel.

15 But cI have made no use of any of these rights, nor am I writing these things to secure any such provision. For I would rather die than have anyone ddeprive me of my ground for boasting. 16 For if I preach the gospel, that gives me no ground for boasting. For enecessity is laid upon me. Woe to me if I do not preach the gospel! 17 For if I do this of my own will, I have a reward, but if not of my own will, I am still entrusted with fa stewardship. 18 What then is my reward? That in my preaching gI may present the gospel free of charge, so as not to make full use of my right in the gospel.

19 For hthough I am free from all, iI have made myself a servant to all, that I might jwin more of them. 20 kTo the Jews I became as a Jew, in order to win Jews. To those under the law I became as one under the law (though not being myself under the law) that I might win those under the law. 21 To lthose outside the law I became mas one outside the law (not being outside the law of God but nunder the law of Christ) that I might win those outside the law. 22 oTo the weak I became weak, that I might win the weak. pI have become all things to all people, that qby all means I might save some. 23 I do it all for the sake of the gospel, rthat I may share with them in its blessings.

24 Do you not know that in a race all the runners run, but only one receives sthe prize? So trun that you may obtain it. 25 Every uathlete exercises self-control in all things. They do it to receive a perishable wreath, but we van imperishable. 26 So I do not run aimlessly; I wdo not box as one xbeating the air. 27 But I discipline my body and ykeep it under control,7 lest after preaching to others zI myself should be adisqualified.

For I do not want you to be unaware, brothers,8 that our fathers were all under bthe cloud, and all cpassed through the sea, and all were baptized into Moses in the cloud and in the sea, and dall ate the same espiritual food, and fall drank the same spiritual drink. For they drank from the spiritual Rock that followed them, and the Rock was Christ. Nevertheless, with most of them God was not pleased, for gthey were overthrown9 in the wilderness.

Now these things took place as examples for us, that we might not desire evil as hthey did. iDo not be idolaters jas some of them were; as it is written, kThe people sat down to eat and drink and rose up to play. lWe must not indulge in sexual immorality mas some of them did, and ntwenty-three thousand fell in a single day. We must not put Christ10 to the test, oas some of them did and pwere destroyed by serpents, 10 nor grumble, qas some of them did and rwere destroyed by sthe Destroyer. 11 Now these things happened to them as an example, but tthey were written down for our instruction, uon whom the end of the ages has come. 12 Therefore vlet anyone who thinks that he stands take heed lest he fall. 13 No temptation has overtaken you that is not common to man. wGod is faithful, and xhe will not let you be tempted beyond your ability, but with the temptation he will also provide the way of escape, that you may be able to endure it.

14 Therefore, my beloved, yflee from idolatry. 15 I speak zas to sensible people; judge for yourselves what I say. 16 aThe cup of blessing that we bless, is it not a participation in the blood of Christ? bThe bread that we break, is it not a participation in the body of Christ? 17 Because there is one bread, we who are many are cone body, for we all partake of the one bread. 18 Consider dthe people of Israel:11 eare not those who eat the sacrifices participants in the altar? 19 What do I imply then? That food offered to idols is anything, or that fan idol is anything? 20 No, I imply that what pagans sacrifice gthey offer to demons and not to God. I do not want you to be participants with demons. 21 hYou cannot drink the cup of the Lord and ithe cup of demons. You cannot partake of the table of the Lord and jthe table of demons. 22 kShall we provoke the Lord to jealousy? lAre we stronger than he?

23 mAll things are lawful, but not all things are helpful. All things are lawful, but not all things build up. 24 nLet no one seek his own good, but the good of his neighbor. 25 oEat whatever is sold in the meat market without raising any question on the ground of conscience. 26 For pthe earth is the Lord’s, and the fullness thereof. 27 If one of the unbelievers invites you to dinner and you are disposed to go, qeat whatever is set before you without raising any question on the ground of conscience. 28 But if someone says to you, This has been offered in sacrifice, then do not eat it, for the sake of the one who informed you, and for the sake of conscience 29 I do not mean ryour conscience, but his. For swhy should my liberty be determined by someone else’s conscience? 30 If I partake with thankfulness, why am I denounced because of that tfor which I give thanks?

31 So, whether you eat or drink, or uwhatever you do, do all to the glory of God. 32 vGive no offense to Jews or to Greeks or to wthe church of God, 33 just as xI try to please everyone in everything I do, ynot seeking my own advantage, but that of many, that they may be saved.

zBe imitators of me, as I am of Christ.

Read in Context

1 Corinthians 15

Now I would remind you, brothers,1 of the gospel gI preached to you, which you received, hin which you stand, and by which iyou are being saved, if you jhold fast to the word I preached to youkunless you believed in vain.

For lI delivered to you as of first importance what I also received: that Christ died mfor our sins nin accordance with the Scriptures, that he was buried, that he was raised oon the third day pin accordance with the Scriptures, and that qhe appeared to Cephas, then rto the twelve. Then he appeared to more than five hundred brothers at one time, most of whom are still alive, though some have fallen asleep. Then he appeared to sJames, then tto all the apostles. Last of all, as to one untimely born, uhe appeared also to me. For vI am the least of the apostles, unworthy to be called an apostle, because wI persecuted the church of God. 10 But by the grace of God I am what I am, and his grace toward me was not in vain. On the contrary, xI worked harder than any of them, ythough it was not I, but the grace of God that is with me. 11 Whether then it was I or they, so we preach and so you believed.

12 Now if Christ is proclaimed as raised from the dead, zhow can some of you say that there is no resurrection of the dead? 13 But if there is no resurrection of the dead, athen not even Christ has been raised. 14 And if Christ has not been raised, then our preaching is in vain and your faith is in vain. 15 We are even found to be misrepresenting God, because we testified about God that bhe raised Christ, whom he did not raise if it is true that the dead are not raised. 16 For if the dead are not raised, not even Christ has been raised. 17 And if Christ has not been raised, your faith is futile and cyou are still in your sins. 18 Then those also who dhave fallen asleep in Christ have perished. 19 If in Christ we have hope2 in this life only, ewe are of all people most to be pitied.

20 But in fact fChrist has been raised from the dead, gthe firstfruits of those who have fallen asleep. 21 For as hby a man came death, iby a man has come also the resurrection of the dead. 22 For jas in Adam all die, so also in Christ shall all be made alive. 23 But each in his own order: Christ the firstfruits, then kat his coming lthose who belong to Christ. 24 Then comes the end, when he delivers mthe kingdom to God the Father after destroying nevery rule and every authority and power. 25 For he must reign ountil he has put all his enemies under his feet. 26 The last enemy to be pdestroyed is death. 27 For qGod3 has put all things in subjection under his feet. But when it says, all things are put in subjection, it is plain that he is excepted who put all things in subjection under him. 28 When rall things are subjected to him, then the Son himself will also be subjected to him who put all things in subjection under him, that sGod may be all in all.

29 Otherwise, what do people mean by being baptized on behalf of the dead? If the dead are not raised at all, why are people baptized on their behalf? 30 Why are we tin danger every hour? 31 I protest, brothers, by umy pride in you, which I have in Christ Jesus our Lord, vI die every day! 32 What do I gain if, humanly speaking, wI fought with beasts at Ephesus? If the dead are not raised, xLet us eat and drink, for tomorrow we die. 33 yDo not be deceived: zBad company ruins good morals.4 34 aWake up from your drunken stupor, as is right, and do not go on sinning. For bsome have no knowledge of God. cI say this to your shame.

35 But someone will ask, dHow are the dead raised? With what kind of body do they come? 36 You foolish person! eWhat you sow does not come to life unless it dies. 37 And what you sow is not the body that is to be, but a bare kernel, perhaps of wheat or of some other grain. 38 But God gives it a body as he has chosen, and to each kind of seed its own body. 39 For not all flesh is the same, but there is one kind for humans, another for animals, another for birds, and another for fish. 40 There are heavenly bodies and earthly bodies, but the glory of the heavenly is of one kind, and the glory of the earthly is of another. 41 There is one glory of the sun, and another glory of the moon, and another glory of the stars; for star differs from star in glory.

42 fSo is it with the resurrection of the dead. What is sown is perishable; what is raised is imperishable. 43 It is sown in dishonor; git is raised in glory. It is sown in weakness; it is raised in power. 44 It is sown a natural body; it is raised a spiritual body. If there is a natural body, there is also a spiritual body. 45 Thus it is written, hThe first man Adam became a living being;5 ithe last Adam became a jlife-giving spirit. 46 But it is not the spiritual that is first but the natural, and then the spiritual. 47 kThe first man was from the earth, la man of dust; mthe second man is from heaven. 48 As was the man of dust, so also are those who are of the dust, and as is the man of heaven, nso also are those who are of heaven. 49 Just oas we have borne the image of the man of dust, pwe shall6 also bear the image of the man of heaven.

50 I tell you this, brothers: qflesh and blood rcannot inherit the kingdom of God, nor does the perishable inherit the imperishable. 51 Behold! I tell you a mystery. sWe shall not all sleep, tbut we shall all be changed, 52 in a moment, in the twinkling of an eye, at the last trumpet. For uthe trumpet will sound, and vthe dead will be raised imperishable, and we shall be changed. 53 For this perishable body must put on the imperishable, and wthis mortal body must put on immortality. 54 When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written:

xDeath is swallowed up in victory.

55  yO death, where is your victory?

O death, where is your sting?

56 The sting of death is sin, and zthe power of sin is the law. 57 But thanks be to God, awho gives us the victory through our Lord Jesus Christ.

58 bTherefore, my beloved brothers, be steadfast, immovable, always abounding in cthe work of the Lord, knowing that in the Lord dyour labor is not in vain.

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2 Leviticus 19:27 View All