Romans 1–2; Psalm 133

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Romans 1–2

Greeting

1 Paul, a servant1 of Christ Jesus, acalled to be an apostle, bset apart for the cgospel of God, 2 which he dpromised beforehand ethrough his prophets fin the holy Scriptures, 3 concerning his Son, who was gdescended from David2 according to the flesh 4 and was hdeclared to be the iSon of God jin power according to the Spirit of holiness by his resurrection from the dead, Jesus Christ our Lord, 5 kthrough whom we have received grace and lapostleship to bring about the mobedience of faith for the sake of his name among all the nations, 6 including you who are ncalled to belong to Jesus Christ,

7 To all those in Rome who are loved by God and ocalled to be psaints:

Grace to you and peace from God our Father and the Lord Jesus Christ.

Longing to Go to Rome

8 First, qI thank my God through Jesus Christ for all of you, because ryour faith is proclaimed in all the world. 9 For sGod is my witness, whom I serve with my spirit in the gospel of his Son, that twithout ceasing I mention you 10 always in my prayers, asking that somehow by God’s will I may now at last succeed in coming to you. 11 uFor I long to see you, that I may impart to you some spiritual vgift to wstrengthen you— 12 that is, that we may xbe mutually encouraged by each other’s faith, both yours and mine. 13 I do not want you to be unaware, brothers,3 that I have often intended to come to you (but ythus far have been prevented), in order that I may reap some zharvest among you as well as among the rest of the Gentiles. 14 aI am under obligation both to Greeks and to bbarbarians,4 cboth to the wise and to the foolish. 15 So I am eager dto preach the gospel to you also who are in Rome.

The Righteous Shall Live by Faith

16 For I am not eashamed of the gospel, for it is the fpower of God for salvation to everyone who believes, gto the Jew first and also to the Greek. 17 For in it the hrighteousness of God is irevealed from faith for faith,5 as it is written, j“The righteous shall live by faith.”6

God’s Wrath on Unrighteousness

18 kFor the lwrath of God is revealed from heaven against all ungodliness and munrighteousness of men, who by their unrighteousness suppress the truth. 19 For nwhat can be known about God is plain to them, because God has shown it to them. 20 For his invisible attributes, namely, his eternal power and divine nature, ohave been clearly perceived, ever since the creation of the world,7 in the things that have been made. So they are without excuse. 21 For although they knew God, they did not honor him as God or give thanks to him, but pthey became futile in their thinking, and their foolish hearts were darkened. 22 Claiming to be wise, qthey became fools, 23 and rexchanged the glory of the immortal God for images sresembling mortal man and birds and animals and creeping things.

24 Therefore tGod gave them up in the ulusts of their hearts to impurity, to the dishonoring of their bodies among themselves, 25 because they exchanged the truth about God for a vlie and worshiped and served the creature rather than the Creator, who is blessed forever! Amen.

26 For this reason God gave them up to dishonorable passions. For their women exchanged natural relations for those that are contrary to nature; 27 and the men likewise gave up natural relations with women and were consumed with passion for one another, wmen committing shameless acts with men and receiving in themselves the due xpenalty for their error.

28 And since they did not see fit to acknowledge God, God gave them up to a debased mind to do what ought not to be done. 29 They were filled with all manner of unrighteousness, evil, covetousness, malice. They are full of envy, murder, strife, deceit, maliciousness. They are gossips, 30 slanderers, haters of God, insolent, yhaughty, boastful, inventors of evil, disobedient to parents, 31 foolish, faithless, heartless, ruthless. 32 Though they know God’s zrighteous decree that those who practice such things adeserve to die, they not only do them but give approval to those who practice them.

God’s Righteous Judgment

1 bTherefore you have cno excuse, O man, every one of you who judges. For din passing judgment on another you condemn yourself, because you, the judge, practice the very same things. 2 We know that the ejudgment of God rightly falls on fthose who practice such things. 3 Do you suppose, O man—you who judge those who practice such things and yet do them yourself—that you will escape the judgment of God? 4 Or do you presume on the riches of his kindness and gforbearance and hpatience, not knowing that God’s kindness is meant to lead you to repentance? 5 But because of your hard and impenitent heart you are storing up iwrath for yourself on the jday of wrath when God’s krighteous judgment will be revealed.

6 He will render to each one laccording to his works: 7 to those who by mpatience nin well-doing oseek for glory and honor and immortality, he will give eternal life; 8 but for those who are self-seeking8 and pdo not obey the truth, but obey unrighteousness, there will be wrath and fury. 9 There will be tribulation and distress for every human being who does evil, qthe Jew first and also the Greek, 10 but glory and honor and peace for everyone who does good, the Jew first and also the Greek. 11 For God rshows no partiality.

God’s Judgment and the Law

12 For all who have sinned swithout the law will also perish without the law, and all who have sinned tunder the law will be judged by the law. 13 For it is unot the hearers of the law who are righteous before God, but the doers of the law who will be justified. 14 For when Gentiles, who do not have the law, by nature do what the law requires, they are a law to themselves, even though they do not have the law. 15 They show that the work of the law is written on their hearts, while their conscience also bears witness, and their conflicting thoughts accuse vor even excuse them 16 on that wday when, according to my gospel, xGod judges the secrets of men yby Christ Jesus.

17 But if you call yourself a Jew and zrely aon the law and boast in God 18 and bknow his will and capprove what is excellent, because you are instructed from the law; 19 and if you are sure that you yourself are a dguide to the blind, a light to those who are in darkness, 20 an instructor of the foolish, a teacher of children, having in the law the embodiment of knowledge and truth— 21 eyou then who teach others, do you not teach yourself? While you preach against stealing, do you steal? 22 You who say that one must not commit adultery, fdo you commit adultery? You who abhor idols, do you rob temples? 23 You who gboast in the law dishonor God by hbreaking the law. 24 For, as it is written, i“The name of God is blasphemed jamong the Gentiles because of you.”

25 kFor lcircumcision indeed is of value if you obey the law, but if you break the law, your circumcision becomes uncircumcision. 26 mSo, if a man who is uncircumcised keeps the precepts of the law, will not his uncircumcision be regarded9 as circumcision? 27 Then he who is physically10 uncircumcised but keeps the law will ncondemn you who have the owritten code11 and circumcision but break the law. 28 For pno one is a Jew who is merely one outwardly, nor is circumcision outward and physical. 29 But a Jew is one inwardly, and qcircumcision is a matter of the heart, rby the Spirit, not by the letter. sHis praise is not from man but from God.


Psalm 133

When Brothers Dwell in Unity

A Song of Ascents. Of David.

1  Behold, how good and pleasant it is

when brothers odwell in unity!1

2  It is like the precious poil on the head,

running down on the beard,

on the beard of Aaron,

running down on the collar of his qrobes!

3  It is rlike the dew of Hermon,

which falls on the mountains of Zion!

For there sthe Lord has commanded the blessing,

life forevermore.