Psalms 129–131; 1 Corinthians 11:1–16

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Psalms 129–131

They Have Afflicted Me from My Youth

A Song of Ascents.

1  “Greatly1 have they afflicted me from my ayouth”—

blet Israel now say—

2  “Greatly have they afflicted me from my youth,

yet they have not prevailed against me.

3  The plowers plowed upon my back;

they made long their furrows.”

4  The Lord is righteous;

he has cut the cords of the wicked.

5  cMay all who hate Zion

be put to shame and turned backward!

6  Let them be dlike the grass on the housetops,

which withers before it grows up,

7  with which the reaper does not fill his hand

nor the binder of sheaves his arms,

8  nor do those who pass by say,

e“The blessing of the Lord be upon you!

We bless you in the name of the Lord!”

My Soul Waits for the Lord

A Song of Ascents.

1  Out of the fdepths I cry to you, O Lord!

2  O Lord, hear my voice!

Let your ears be gattentive

to the voice of my pleas for mercy!

3  If you, O Lord, should mark iniquities,

O Lord, hwho could stand?

4  But with you there is iforgiveness,

jthat you may be feared.

5  I kwait for the Lord, my soul waits,

and lin his word I hope;

6  mmy soul waits for the Lord

more than watchmen for the morning,

more than watchmen for the morning.

7  nO Israel, hope in the Lord!

For with the Lord there is osteadfast love,

and with him is plentiful redemption.

8  And he will predeem Israel

from all his iniquities.

I Have Calmed and Quieted My Soul

A Song of Ascents. Of David.

1  O Lord, my heart is not lifted up;

my eyes are not raised too high;

I do not occupy myself with things

too great and qtoo marvelous for me.

2  But I have calmed and quieted my soul,

like a weaned child with its mother;

like a weaned child is my soul within me.

3  rO Israel, hope in the Lord

from this time forth and forevermore.


1 Corinthians 11:1–16

1 hBe imitators of me, as I am of Christ.

Head Coverings

2 Now I commend you because you remember me in everything and maintain the itraditions even as I delivered them to you. 3 But I want you to understand that the jhead of every man is Christ, kthe head of a wife1 is her husband,2 and lthe head of Christ is God. 4 Every man who prays or mprophesies with his head covered dishonors his head, 5 but every wife3 who prays or prophesies with her head uncovered dishonors her head, since it is the same as if her head were shaven. 6 For if a wife will not cover her head, then she should cut her hair short. But since it is disgraceful for a wife to cut off her hair or shave her head, let her cover her head. 7 For a man ought not to cover his head, since he is the nimage and glory of God, but woman is the glory of man. 8 For oman was not made from woman, but woman from man. 9 Neither was man created for woman, but pwoman for man. 10 That is why a wife ought to have a symbol of authority on her head, because of the angels.4 11 Nevertheless, in the Lord woman is not independent of man nor man of woman; 12 for as woman was made from man, so man is now born of woman. And qall things are from God. 13 Judge for yourselves: is it proper for a wife to pray to God with her head uncovered? 14 Does not nature itself teach you that if a man wears long hair it is a disgrace for him, 15 but if a woman has long hair, it is her glory? For her hair is given to her for a covering. 16 If anyone is inclined to be contentious, we have no such practice, rnor do the churches of God.