Why Have You Forsaken Me?
To the choirmaster: according to The Doe of the Dawn. A Psalm of David.
1 uMy God, my God, why have you forsaken me?
Why are you so vfar from saving me, from the words of my wgroaning?
2 O my God, I cry by xday, but you do not answer,
and by night, but I find no rest.
3 Yet you are yholy,
zenthroned on athe praises1 of Israel.
4 In you our fathers trusted;
they trusted, and you delivered them.
5 To you they bcried and were rescued;
in you they ctrusted and were not put to shame.
6 But I am da worm and not a man,
escorned by mankind and fdespised by the people.
7 All who see me gmock me;
they make mouths at me; they hwag their heads;
8 i“He trusts in the Lord; let him jdeliver him;
let him rescue him, for he kdelights in him!”
9 Yet you are he who ltook me from the womb;
you made me trust you at my mother’s breasts.
10 On you was I cast from my birth,
and from mmy mother’s womb you have been my God.
11 Be not nfar from me,
for trouble is near,
and there is onone to help.
12 Many bulls encompass me;
pstrong bulls of qBashan surround me;
13 they ropen wide their mouths at me,
like a ravening and roaring lion.
14 I am spoured out like water,
and all my bones are tout of joint;
it is melted within my breast;
15 my strength is wdried up like a potsherd,
and my xtongue sticks to my jaws;
you lay me in the dust of death.
16 For ydogs encompass me;
a company of evildoers zencircles me;
they have apierced my hands and feet2—
17 I can count all my bones—
they bstare and gloat over me;
18 cthey divide my garments among them,
and for my clothing they cast lots.
19 But you, O Lord, ndo not be far off!
O you my help, dcome quickly to my aid!
20 Deliver my soul from the sword,
my precious life from the power of ethe dog!
21 Save me from fthe mouth of the lion!
22 hI will tell of your name to my ibrothers;
in the midst of the congregation I will praise you:
23 You who jfear the Lord, praise him!
All you offspring of Jacob, kglorify him,
and stand in awe of him, all you offspring of Israel!
24 For he has not despised or abhorred
the affliction of lthe afflicted,
and he has not mhidden his face from him,
but has heard, when he ncried to him.
25 From you comes my praise in the great ocongregation;
my pvows I will qperform before those who fear him.
26 rThe afflicted4 shall seat and be satisfied;
those who seek him shall praise the Lord!
May your hearts tlive forever!
27 All uthe ends of the earth shall remember
and turn to the Lord,
and all vthe families of the nations
shall worship before you.
28 For wkingship belongs to the Lord,
and he rules over the nations.
29 All xthe prosperous of the earth eat and worship;
before him shall ybow all who go down to the dust,
even the one who could not zkeep himself alive.
30 Posterity shall serve him;
it shall be told of the Lord to the coming ageneration;
31 they shall bcome and proclaim his righteousness to a people yet cunborn,
that he has done it.
Jesus Is Lord of the Sabbath
1 sOn a Sabbath,1 while he was going through the grainfields, his disciples tplucked and ate some heads of grain, rubbing them in their hands. 2 But some of the Pharisees said, u“Why are you doing vwhat is not lawful to do on the Sabbath?” 3 And Jesus answered them, w“Have you not read xwhat David did when he was hungry, he and those who were with him: 4 how he entered the house of God and took and ate ythe bread of the Presence, ywhich is not lawful for any but the priests to eat, and also gave it to those with him?” 5 And he said to them, z“The Son of Man is lord of the Sabbath.”
A Man with a Withered Hand
6 On another Sabbath, ahe entered the synagogue band was teaching, and a man was there whose right hand was withered. 7 And the scribes and the Pharisees cwatched him, to see whether he would heal on the Sabbath, dso that they might find a reason to accuse him. 8 But ehe knew their thoughts, and he said to the man with the withered hand, “Come and stand here.” And he rose and stood there. 9 And Jesus said to them, “I ask you, fis it lawful on the Sabbath to do good or to do harm, to save life or to destroy it?” 10 And gafter looking around at them all he said to him, “Stretch out your hand.” And hhe did so, and his hand was restored. 11 But they were filled with ifury and discussed with one another what they might do to Jesus.
The Twelve Apostles
12 In these days jhe went out to the mountain to pray, and all night he continued in prayer to God. 13 And when day came, khe called his disciples land mchose from them twelve, whom he named napostles: 14 Simon, owhom he named Peter, and pAndrew his brother, and pJames and John, and Philip, and Bartholomew, 15 and qMatthew, and Thomas, and James the son of Alphaeus, and Simon who was called rthe Zealot, 16 and sJudas the son of James, and Judas Iscariot, who became a traitor.
Jesus Ministers to a Great Multitude
17 And the came down with them and stood on a level place, with ua great crowd of his disciples and a great multitude of people from all Judea and Jerusalem and the seacoast of vTyre and Sidon, 18 who came to hear him and to be healed of their diseases. wAnd those who were troubled with unclean spirits were cured. 19 And all the crowd xsought to touch him, for ypower came out from him and healed them all.
The Beatitudes
20 And zhe lifted up his eyes on his disciples, aand said:
“Blessed are you who are poor, for byours is the kingdom of God.
21 c“Blessed are you who are hungry now, for you shall be satisfied.
d“Blessed are you who weep now, for you shall laugh.
22 “Blessed are you when epeople hate you and when they fexclude you and revile you and gspurn your name as evil, hon account of the Son of Man! 23 iRejoice in that day, and leap for joy, for behold, your reward is great in heaven; for jso their fathers did to the prophets.
Jesus Pronounces Woes
24 k“But woe to you who are rich, lfor you mhave received your consolation.
25 “Woe to you who are full now, for nyou shall be hungry.
“Woe to oyou who laugh now, ofor you shall mourn and weep.
26 “Woe to you, pwhen all people speak well of you, for qso their fathers did to rthe false prophets.
Love Your Enemies
27 “But I say to you who hear, sLove your enemies, tdo good to those who hate you, 28 ubless those who curse you, spray for those who abuse you. 29 vTo one who wstrikes you on the cheek, offer the other also, and from one who takes away your cloak do not withhold your tunic2 either. 30 xGive to everyone who begs from you, and from one who takes away your goods do not demand them back. 31 And yas you wish that others would do to you, do so to them.
32 z“If you love those who love you, what benefit is that to you? For even sinners love those who love them. 33 And if you do good to those who do good to you, what benefit is that to you? For even sinners do the same. 34 And aif you blend to those from whom you expect to receive, what credit is that to you? Even sinners lend to sinners, to get back the same amount. 35 But clove your enemies, and do good, and lend, expecting nothing in return, and your reward will be great, and dyou will be sons of ethe Most High, for fhe is kind to the ungrateful and the evil. 36 gBe merciful, even as hyour Father is merciful.
Judging Others
37 ij“Judge not, and you will not be judged; condemn not, and you will not be condemned; jforgive, and you will be forgiven; 38 kgive, and it will be given to you. Good measure, pressed down, shaken together, running over, will be put linto your lap. For mwith the measure you use it will be measured back to you.”
39 He also told them a parable: n“Can a blind man lead a blind man? Will they not both fall into a pit? 40 oA disciple is not above his teacher, but everyone when he is pfully trained will be like his teacher. 41 iWhy do you see the speck that is in your brother’s eye, but qdo not notice the log that is in your own eye? 42 How can you say to your brother, ‘Brother, let me take out the speck that is in your eye,’ when you yourself do not see the log that is in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take out the speck that is in your brother’s eye.
A Tree and Its Fruit
43 “For rno good tree bears bad fruit, nor again does a bad tree bear good fruit, 44 for seach tree is known by its own fruit. For figs are not gathered from thornbushes, nor are grapes picked from a bramble bush. 45 tThe good person out of the good treasure of his heart produces good, and the evil person out of his evil treasure produces uevil, vfor out of the abundance of the heart his mouth speaks.
Build Your House on the Rock
46 w“Why xdo you call me ‘Lord, Lord,’ and not do what I tell you? 47 yEveryone who comes to me and hears my words and does them, I will show you what he is like: 48 he is like a man building a house, who dug deep and laid the foundation on the rock. And when a flood arose, the stream broke against that house and could not shake it, because it had been well built.3 49 zBut the one who hears and does not do them is like a man who built a house on the ground without a foundation. When the stream broke against it, immediately it fell, and athe ruin of that house was great.”
