Psalms 129–131; 1 Corinthians 11:1–16

They Have Afflicted Me from My Youth

A Song of mAscents.

129  Greatly1 have they pafflicted me qfrom my youth

rlet Israel now say

Greatly have they pafflicted me qfrom my youth,

syet they have not prevailed against me.

tThe plowers plowed uupon my back;

they made long their furrows.

The Lord is righteous;

he has cut vthe cords of the wicked.

May all who hate Zion

be wput to shame and turned backward!

Let them be like xthe grass on the housetops,

which ywithers before it grows up,

with which the reaper does not fill his hand

nor the binder of sheaves his arms,

nor do those who pass by say,

aThe blessing of the Lord be upon you!

We bbless you in the name of the Lord!

My Soul Waits for the Lord

A Song of mAscents.

130  Out of cthe depths I cry to you, O Lord!

O Lord, hear my voice!

dLet your ears be attentive

to ethe voice of my pleas for mercy!

If you, O Lord, should fmark iniquities,

O Lord, who could gstand?

But with you there is hforgiveness,

ithat you may be feared.

I jwait for the Lord, kmy soul waits,

and lin his word I hope;

my soul mwaits for the Lord

more than nwatchmen for othe morning,

more than watchmen for the morning.

O Israel, phope in the Lord!

For qwith the Lord there is steadfast love,

and with him is plentiful redemption.

And he will rredeem Israel

from all his iniquities.

I Have Calmed and Quieted My Soul

A Song of mAscents. Of David.

131  O Lord, my heart is not slifted up;

my eyes are not traised too high;

I do not uoccupy myself with things

too great and vtoo marvelous for me.

But I have calmed and quieted my soul,

like a weaned wchild with its mother;

like a weaned child is my soul within me.

xO Israel, hope in the Lord

from this time forth and forevermore.


11 zBe imitators of me, as I am of Christ.

Head Coverings

Now I commend you abecause you remember me in everything and bmaintain the traditions ceven as I delivered them to you. But I want you to understand that dthe head of every man is Christ, ethe head of a wife1 is her husband,2 and fthe head of Christ is God. Every man who prays or prophesies with his head covered dishonors his head, but every wife3 who prays or gprophesies hwith her head uncovered dishonors her head, since it is the same ias if her head were shaven. For if a wife will not cover her head, then she should cut her hair short. But since it is disgraceful for a wife to cut off her hair or shave her head, let her cover her head. For a man ought not to cover his head, since jhe is the image and glory of God, but kwoman is the glory of man. For lman was not made from woman, but woman from man. Neither was man created for woman, but mwoman for man. 10 That is why a wife ought to have a symbol of authority on her head, because of the angels.4 11 Nevertheless, nin the Lord woman is not independent of man nor man of woman; 12 for as woman was made from man, so man is now born of woman. And oall things are from God. 13 Judge for yourselves: is it proper for a wife to pray to God with her head uncovered? 14 Does not nature itself teach you that if a man wears long hair it is a disgrace for him, 15 but if a woman has long hair, it is her glory? For her hair is given to her for a covering. 16 pIf anyone is inclined to be contentious, we have no such practice, nor do qthe churches of God.