Proverbs 14–17; Colossians 2

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Proverbs 14–17

eThe wisest of women fbuilds her house,

but folly with her own hands gtears it down.

Whoever hwalks in uprightness fears the Lord,

but he who is idevious in his ways despises him.

By the mouth of a fool comes ja rod for his back,1

kbut the lips of the wise will preserve them.

Where there are no oxen, the manger is clean,

but abundant crops come by the strength of the ox.

lA faithful witness does not lie,

but ma false witness breathes out lies.

nA scoffer seeks wisdom oin vain,

but pknowledge is easy for a man of understanding.

Leave the presence of a fool,

for there you do not meet words of knowledge.

The wisdom of the prudent is to discern his way,

but the folly of fools is deceiving.

qFools mock at the guilt offering,

but the upright enjoy acceptance.2

10  The heart knows its own rbitterness,

and no stranger shares its joy.

11  sThe house of the wicked will be destroyed,

but the tent of the upright will flourish.

12  tThere is a way that seems right to a man,

but uits end is the way to death.3

13  Even in laughter the heart may ache,

and vthe end of joy may be wgrief.

14  The backslider in heart will be xfilled with the fruit of his ways,

and ya good man will be filled with the fruit of his ways.

15  zThe simple believes everything,

but the prudent gives thought to his steps.

16  aOne who is wise is cautious4 and bturns away from evil,

but a fool is reckless and careless.

17  A man of cquick temper acts foolishly,

and a man of evil devices is hated.

18  The simple inherit folly,

but the prudent are crowned with knowledge.

19  dThe evil bow down before the good,

the wicked at the gates of the righteous.

20  eThe poor is disliked even by his neighbor,

fbut the rich has many friends.

21  Whoever gdespises his neighbor is a sinner,

but hblessed is he who is generous to the poor.

22  Do they not go astray who idevise evil?

Those who devise good meet5 jsteadfast love and faithfulness.

23  In all toil there is profit,

but mere talk ktends only to poverty.

24  The crown of the wise is their wealth,

but the folly of fools brings folly.

25  A truthful witness saves lives,

but one who lbreathes out lies is deceitful.

26  In the fear of the Lord one has mstrong confidence,

and nhis children will have oa refuge.

27  The fear of the Lord is pa fountain of life,

that one may qturn away from the snares of death.

28  In ra multitude of people is the glory of a king,

but without people a prince is ruined.

29  Whoever is sslow to anger has great understanding,

but he who has a hasty temper exalts folly.

30  A tranquil6 heart gives tlife to the flesh,

but uenvy7 makes vthe bones rot.

31  Whoever oppresses a poor man winsults his xMaker,

ybut he who is generous to the needy honors him.

32  zThe wicked is overthrown through his evildoing,

but athe righteous finds refuge in his death.

33  Wisdom brests in the heart of a man of understanding,

but it makes itself known even in the midst of fools.8

34  Righteousness exalts a nation,

but sin is a reproach to any people.

35  A servant who deals wisely has cthe king’s favor,

but his wrath falls on one who acts shamefully.

dA soft answer turns away wrath,

but ea harsh word stirs up anger.

The tongue of the wise commends knowledge,

but fthe mouths of fools pour out folly.

gThe eyes of the Lord are in every place,

keeping watch on the evil and the good.

hA gentle9 tongue is ia tree of life,

but jperverseness in it breaks the spirit.

kA fool ldespises his father’s instruction,

but mwhoever heeds reproof is prudent.

In the house of the righteous there is much treasure,

but trouble befalls the income of the wicked.

nThe lips of the wise spread knowledge;

nnot so the hearts of fools.10

oThe sacrifice of the wicked is an abomination to the Lord,

but pthe prayer of the upright is acceptable to him.

The way of the wicked is an abomination to the Lord,

but he loves him qwho pursues righteousness.

10  There is rsevere discipline for him who forsakes the way;

swhoever hates reproof will die.

11  Sheol and Abaddon lie open before the Lord;

how much more tthe hearts of the children of man!

12  uA scoffer vdoes not like to be reproved;

he will not go to the wise.

13  wA glad heart makes a cheerful face,

but by xsorrow of heart the spirit is ycrushed.

14  zThe heart of him who has understanding seeks knowledge,

but the mouths of fools feed on folly.

15  All the days of the afflicted are evil,

but athe cheerful of heart has a continual feast.

16  bBetter is a little with the fear of the Lord

than great treasure and trouble with it.

17  cBetter is a dinner of herbs where love is

than da fattened ox and hatred with it.

18  eA hot-tempered man fstirs up strife,

but he who is gslow to anger quiets contention.

19  The way of ha sluggard is like a hedge of ithorns,

but the path of the upright is ja level highway.

20  kA wise son makes a glad father,

but a foolish man despises his mother.

21  lFolly is a joy to him who lacks sense,

but a man of understanding mwalks straight ahead.

22  nWithout counsel plans fail,

but with many advisers they succeed.

23  To make an apt answer is a joy to a man,

and oa word in season, how good it is!

24  The path of life leads upward pfor the prudent,

that he may turn away from Sheol beneath.

25  The Lord tears down the house of qthe proud

but rmaintains sthe widow’s boundaries.

26  tThe thoughts of the wicked are an abomination to the Lord,

but ugracious words are pure.

27  Whoever is vgreedy for unjust gain wtroubles his own household,

but he who hates xbribes will live.

28  The heart of the righteous yponders how to answer,

but zthe mouth of the wicked pours out evil things.

29  The Lord is afar from the wicked,

but he bhears the prayer of the righteous.

30  cThe light of the eyes rejoices the heart,

and dgood news refreshes11 the bones.

31  eThe ear that listens to flife-giving reproof

will dwell among the wise.

32  Whoever gignores instruction hdespises himself,

but he who listens to reproof igains intelligence.

33  jThe fear of the Lord is instruction in wisdom,

and khumility comes before honor.

The plans of the heart belong to man,

but lthe answer of the tongue is from the Lord.

mAll the ways of a man are pure in his own eyes,

but the Lord nweighs the spirit.12

oCommit your work to the Lord,

and your plans will be established.

pThe Lord has made everything for its purpose,

even qthe wicked for the day of trouble.

Everyone who is arrogant in heart is ran abomination to the Lord;

sbe assured, he will not go unpunished.

By tsteadfast love and faithfulness iniquity is atoned for,

and by uthe fear of the Lord one vturns away from evil.

When a man’s ways please the Lord,

whe makes even his enemies to be at peace with him.

xBetter is a little with righteousness

than great revenues with injustice.

yThe heart of man plans his way,

but zthe Lord establishes his steps.

10  aAn oracle is on the lips of a king;

his mouth does not sin in judgment.

11  bA just balance and scales are the Lord’s;

all the weights in the bag are his work.

12  It is an abomination to kings to do evil,

for cthe throne is established by righteousness.

13  dRighteous lips are the delight of a king,

and he loves him who speaks what is right.

14  eA king’s wrath is a messenger of death,

and a wise man will fappease it.

15  gIn the light of a king’s face there is life,

and his dfavor is like hthe clouds that bring the spring rain.

16  iHow much better to get wisdom than jgold!

To get understanding is to be chosen rather than ksilver.

17  The highway of the upright lturns aside from evil;

whoever guards his way preserves his life.

18  mPride goes before destruction,

and a haughty spirit before a fall.

19  nIt is better to be of a lowly spirit with the poor

than to odivide the spoil with the proud.

20  Whoever gives thought to the word13 pwill discover good,

and blessed is he qwho trusts in the Lord.

21  The wise of heart is called discerning,

and sweetness of speech rincreases persuasiveness.

22  Good sense is sa fountain of life to him who has it,

but the instruction of fools is folly.

23  tThe heart of the wise makes his speech judicious

and adds persuasiveness to his lips.

24  uGracious words are like va honeycomb,

sweetness to the soul and whealth to the body.

25  There is a way that seems right to a man,

but its end is the way to death.14

26  A worker’s appetite works for him;

his xmouth urges him on.

27  yA worthless man plots evil,

and his speech15 is like za scorching fire.

28  aA dishonest man spreads strife,

and ba whisperer cseparates close friends.

29  A man of violence dentices his neighbor

and leads him in a way that is not good.

30  Whoever winks his eyes plans16 edishonest things;

he who fpurses his lips brings evil to pass.

31  gGray hair is ha crown of glory;

it iis gained in a righteous life.

32  jWhoever is slow to anger is better than the mighty,

and he who rules his spirit than he who takes a city.

33  kThe lot is cast into the lap,

but its every decision is lfrom the Lord.

mBetter is a dry morsel with quiet

than a house full of feasting17 with strife.

A servant who deals wisely will rule over na son who acts shamefully

and owill share the inheritance as one of the brothers.

pThe crucible is for silver, and the furnace is for gold,

qand the Lord tests hearts.

An evildoer listens to wicked lips,

and a liar gives ear to a mischievous tongue.

Whoever mocks the poor rinsults his Maker;

he who is sglad at calamity will not go tunpunished.

uGrandchildren are vthe crown of the aged,

and the glory of children is their fathers.

Fine speech is not wbecoming to a fool;

still less is xfalse speech to a prince.

yA bribe is like a magic18 stone in the eyes of the one who gives it;

wherever he turns he prospers.

Whoever zcovers an offense seeks love,

but he who repeats a matter aseparates close friends.

10  A rebuke goes deeper into a man of understanding

than a hundred blows into a fool.

11  An evil man seeks only rebellion,

and ba cruel messenger will be sent against him.

12  Let a man meet ca she-bear robbed of her cubs

drather than a fool in his folly.

13  If anyone ereturns evil for good,

fevil will not depart from his house.

14  The beginning of strife is like letting out water,

so gquit before the quarrel breaks out.

15  He who hjustifies the wicked and he who icondemns the righteous

are both alike an abomination to the Lord.

16  Why should a fool have money in his hand jto buy wisdom

when he has no sense?

17  kA friend loves at all times,

and a brother is born for adversity.

18  One who lacks sense gives a pledge

and puts up security in the presence of his neighbor.

19  Whoever loves transgression loves strife;

he who lmakes his door high seeks destruction.

20  mA man of crooked heart does not discover good,

and one with a dishonest tongue falls into calamity.

21  He who nsires a fool gets himself sorrow,

and the father of a fool has no joy.

22  oA joyful heart is good medicine,

but a crushed spirit pdries up the bones.

23  The wicked accepts qa bribe in secret19

to rpervert the ways of justice.

24  sThe discerning sets his face toward wisdom,

but the eyes of a fool are on the ends of the earth.

25  nA foolish son is a grief to his father

tand bitterness to uher who bore him.

26  vTo impose a fine on a righteous man is not good,

nor to strike the noble for their uprightness.

27  Whoever wrestrains his words has knowledge,

and he who has a cool spirit is a man of understanding.

28  Even a fool xwho keeps silent is considered wise;

when he closes his lips, he is deemed intelligent.


Colossians 2

For I want you to know yhow great a wstruggle I have for you and for those at Laodicea and for all who have not seen me face to face, that ztheir hearts may be encouraged, being aknit together in love, to reach all the riches of full assurance of understanding and the knowledge of bGod’s mystery, which is Christ, cin whom are hidden all the treasures of wisdom and knowledge. I say this in order dthat no one may delude you with plausible arguments. For ethough I am absent in body, yet I am with you in spirit, rejoicing to see your fgood order and gthe firmness of your faith in Christ.

Alive in Christ

hTherefore, as you received Christ Jesus the Lord, so walk in him, irooted and jbuilt up in him and kestablished in the faith, just las you were taught, abounding min thanksgiving.

See to it that no one takes you captive by nphilosophy and oempty deceit, according to phuman tradition, according to the qelemental spirits1 of the world, and not according to Christ. For rin him the whole fullness of deity dwells sbodily, 10 and tyou have been filled in him, who is uthe head of all rule and authority. 11 In him also vyou were circumcised with a circumcision made without hands, by wputting off the body of the flesh, by the circumcision of Christ, 12 xhaving been buried with him in baptism, in which yyou were also raised with him through faith in zthe powerful working of God, zwho raised him from the dead. 13 aAnd you, who were dead in your trespasses and the uncircumcision of your flesh, God bmade alive together with him, having forgiven us all our trespasses, 14 by ccanceling dthe record of debt that stood against us with its legal demands. This he set aside, nailing it to the cross. 15 wHe disarmed the rulers and authorities2 and eput them to open shame, by ftriumphing over them in him.3

Let No One Disqualify You

16 Therefore let no one gpass judgment on you hin questions of food and drink, or with regard to ia festival or ja new moon or a Sabbath. 17 kThese are a shadow of the things to come, but lthe substance belongs to Christ. 18 Let no one mdisqualify you, ninsisting on asceticism and worship of angels, ogoing on in detail about visions,4 ppuffed up without reason by qhis sensuous mind, 19 and rnot sholding fast to the Head, from whom the whole body, nourished and knit together through its joints and ligaments, grows with a growth that is from God.

20 If with Christ tyou died to the uelemental spirits of the world, vwhy, as if you were still alive in the world, do you submit to regulations 21 wDo not handle, Do not taste, Do not touch 22 (xreferring to things that all perish as they are used)according to yhuman precepts and teachings? 23 These have indeed an appearance of wisdom in zpromoting self-made religion and asceticism and severity to the body, but they are aof no value in stopping the indulgence of the flesh.