Israel Defeated in Battle
39 gWhen Moses told these words to all the people of Israel, the people hmourned greatly. 40 And they rose early in the morning and went up to the heights of the hill country, saying, “Here we are. We will go up to the place that the Lord has promised, for we have sinned.” 41 But Moses said, i“Why now are you transgressing the command of the Lord, when that will not succeed? 42 Do not go up, for the Lord is not among you, lest you be struck down before your enemies. 43 For there the Amalekites and the Canaanites are facing you, and you shall fall by the sword. Because you have turned back from following the Lord, the Lord will not be with you.” 44 But they presumed to go up to the heights of the hill country, although neither the ark of the covenant of the Lord nor Moses departed out of the camp. 45 Then the Amalekites and the Canaanites who lived in that hill country came down and defeated them and pursued them, even to jHormah.
Laws About Sacrifices
1 The Lord spoke to Moses, saying, 2 “Speak to the people of Israel and say to them, When you come into the land you are to inhabit, which I am giving you, 3 and you offer to the Lord from the herd or from the flock a food offering1 or a kburnt offering or a sacrifice, to fulfill a vow or as a freewill offering or at your lappointed feasts, to make a pleasing aroma to the Lord, 4 then he who brings his offering shall offer to the Lord a grain offering of a tenth of an ephah2 of fine flour, mixed with a quarter of a hin3 of oil; 5 and you shall offer with the burnt offering, or for the sacrifice, a quarter of a hin of wine for the drink offering mfor each lamb. 6 Or nfor a ram, you shall offer for a grain offering two tenths of an ephah of fine flour mixed with a third of a hin of oil. 7 And for the drink offering you shall offer a third of a hin of wine, a pleasing aroma to the Lord. 8 And when you offer a bull as a burnt offering or sacrifice, to fulfill a vow or for peace offerings to the Lord, 9 then one shall offer owith the bull a grain offering of three tenths of an ephah of fine flour, mixed with half a hin of oil. 10 And you shall offer for the drink offering half a hin of wine, as a food offering, a pleasing aroma to the Lord.
11 “Thus it shall be done for each bull or ram, or for each lamb or young goat. 12 As many as you offer, so shall you do with each one, as many as there are. 13 Every native Israelite shall do these things in this way, in offering a food offering, with a pleasing aroma to the Lord. 14 pAnd if a stranger is sojourning with you, or anyone is living permanently among you, and he wishes to offer a food offering, with a pleasing aroma to the Lord, he shall do as you do. 15 For the assembly, there shall be one statute for you and for the stranger who sojourns with you, a statute forever throughout your generations. You and the sojourner shall be alike before the Lord. 16 One law and one rule shall be for you and for the stranger who sojourns with you.”
17 The Lord spoke to Moses, saying, 18 “Speak to the people of Israel and say to them, When you come into the land to which I bring you 19 and when you eat of the bread of the land, you shall present a contribution to the Lord. 20 Of the first of your qdough you shall present a loaf as a contribution; like a contribution rfrom the threshing floor, so shall you present it. 21 Some of the first of your dough you shall give to the Lord as a contribution throughout your generations.
Laws About Unintentional Sins
22 “But if you sin sunintentionally,4 and do not observe all these commandments that the Lord has spoken to Moses, 23 all that the Lord has commanded you by Moses, from the day that the Lord gave commandment, and onward throughout your generations, 24 then if it was done unintentionally without the knowledge of the congregation, all the congregation shall offer one bull from the herd for a burnt offering, a pleasing aroma to the Lord, with tits grain offering and its drink offering, according to the rule, and one male goat for a sin offering. 25 And uthe priest shall make atonement for all the congregation of the people of Israel, and they shall be forgiven, because it was a mistake, and they have brought their offering, a food offering to the Lord, and their sin offering before the Lord for their mistake. 26 And all the congregation of the people of Israel shall be forgiven, and the stranger who sojourns among them, because the whole population was involved in the mistake.
27 “If vone person sins unintentionally, he shall offer a female goat a year old for a sin offering. 28 And the priest shall make atonement before the Lord for the person who makes a mistake, when he sins unintentionally, to make atonement for him, and he shall be forgiven. 29 You shall have one law for him who does anything unintentionally, for him who is native among the people of Israel and for the stranger who sojourns among them. 30 But the person who does anything wwith a high hand, whether he is native or a sojourner, reviles the Lord, and that person shall be cut off from among his people. 31 Because he has xdespised the word of the Lord and has broken his commandment, that person shall be utterly cut off; his iniquity shall be on him.”
Let Everything Praise the Lord
1 Praise the Lord!
Praise God in his sanctuary;
praise him in his mighty heavens!1
2 Praise him for his mighty deeds;
praise him according to his excellent greatness!
3 Praise him with ytrumpet sound;
praise him with zlute and aharp!
4 Praise him with btambourine and cdance;
praise him with strings and pipe!
5 Praise him with sounding dcymbals;
praise him with loud clashing cymbals!
6 eLet everything that has breath praise the Lord!
Praise the Lord!
1 And looking intently at the council, Paul said, “Brothers, I have lived my life before God in all sgood conscience up to this day.” 2 And the thigh priest Ananias commanded those who stood by him to strike him uon the mouth. 3 Then Paul said to him, “God is going to strike you, you vwhitewashed wall! Are you sitting to judge me waccording to the law, and yet contrary to the law you order me to be struck?” 4 Those who stood by said, “Would you revile God’s high priest?” 5 And Paul said, “I did not know, brothers, that he was the high priest, for it is written, x‘You shall not speak evil of a ruler of your people.’”
6 Now when Paul perceived that one part were Sadducees and the other Pharisees, he cried out in the council, “Brothers, yI am a Pharisee, a son of Pharisees. It is with respect to the zhope and the resurrection of the dead that I am on trial.” 7 And when he had said this, a dissension arose between the Pharisees and the Sadducees, and the assembly was divided. 8 For the Sadducees say that there is no aresurrection, nor angel, nor spirit, but the Pharisees acknowledge them all. 9 Then a great clamor arose, and some of the scribes of the Pharisees’ party stood up and contended sharply, “We find bnothing wrong in this man. cWhat if a spirit or an angel spoke to him?” 10 And when the dissension became violent, the tribune, afraid that Paul would be torn to pieces by them, commanded the soldiers to go down and take him away from among them by force and bring him into the barracks.
11 The following dnight the Lord stood by him and said, “Take courage, for as you have testified to the facts about me in Jerusalem, so you must etestify also in Rome.”
A Plot to Kill Paul
12 When it was day, the Jews made a plot and bound themselves by an oath neither to eat nor drink till they had fkilled Paul. 13 There were more than forty who made this conspiracy. 14 They went to the chief priests and elders and said, “We have strictly bound ourselves by an oath to taste no food till we have killed Paul. 15 Now therefore you, along with the council, give notice to the tribune to bring him down to you, as though you were going to determine his case more exactly. And we are ready to kill him before he comes near.”
16 Now the son of Paul’s sister heard of their ambush, so he went and entered the barracks and told Paul. 17 Paul called one of the centurions and said, “Take this young man to the tribune, for he has something to tell him.” 18 So he took him and brought him to the tribune and said, “Paul the gprisoner called me and asked me to bring this young man to you, as he has something to say to you.” 19 The tribune took him by the hand, and going aside asked him privately, “What is it that you have to tell me?” 20 And he said, “The Jews have agreed to ask you to bring Paul down to the council tomorrow, as though they were going to inquire somewhat more closely about him. 21 But do not be persuaded by them, for more than forty of their men are lying in ambush for him, who have bound themselves by an oath neither to eat nor drink till they have killed him. And now they are ready, waiting for your consent.” 22 So the tribune dismissed the young man, charging him, “Tell no one that you have informed me of these things.”
Paul Sent to Felix the Governor
23 Then he called two of the centurions and said, “Get ready two hundred soldiers, with seventy horsemen and two hundred spearmen to go as far as Caesarea at the third hour of the night.1 24 Also provide mounts for Paul to ride and bring him safely to Felix the hgovernor.” 25 And he wrote a letter to this effect:
26 “Claudius Lysias, to his Excellency the governor Felix, greetings. 27 iThis man was seized by the Jews and was about to be killed by them when I came upon them with the soldiers and rescued him, having learned that he was a jRoman citizen. 28 And desiring to know the charge for which they were accusing him, I brought him down to their council. 29 I found that he was being accused about kquestions of their law, but charged with nothing deserving death or imprisonment. 30 And when it was disclosed to me that there would be a lplot against the man, I sent him to you at once, mordering his accusers also to state before you what they have against him.”
31 So the soldiers, according to their instructions, took Paul and brought him by night to Antipatris. 32 And on the next day they returned to the barracks, letting the horsemen go on with him. 33 When they had come to Caesarea and delivered the letter to the governor, they presented Paul also before him. 34 On reading the letter, he asked what province he was from. And when he learned that he was nfrom Cilicia, 35 he said, “I will give you a hearing when your accusers arrive.” And he commanded him to be guarded in Herod’s praetorium.
Paul Before Felix at Caesarea
1 And after five days the high priest Ananias came down with some elders and a spokesman, one Tertullus. They laid before the ogovernor their case against Paul. 2 And when he had been summoned, Tertullus began to accuse him, saying:
“Since through you we enjoy much peace, and since by your foresight, most excellent Felix, reforms are being made for this nation, 3 in every way and everywhere we accept this with all gratitude. 4 But, to detain2 you no further, I beg you in your kindness to hear us briefly. 5 For we have found this man a plague, one who pstirs up riots among all the Jews throughout the world and is a ringleader of the sect of the Nazarenes. 6 qHe even tried to profane the temple, but we seized him.3 8 By examining him yourself you will be able to find out from him about everything of which we accuse him.”
9 The Jews also joined in the charge, affirming that all these things were so.
10 And when the governor had nodded to him to speak, Paul replied:
r“Knowing that for many years you have been a judge over this nation, I cheerfully make my sdefense. 11 You can verify that it is not more than ttwelve days since I went up to worship in Jerusalem, 12 and they did not find me disputing with anyone or stirring up a crowd, either in the temple or in the synagogues or in the city. 13 Neither can they prove to you what they now bring up against me. 14 But this I confess to you, that according to the Way, which they call a sect, I worship the God of our fathers, believing everything laid down by the Law and written in the Prophets, 15 having a uhope in God, which these men themselves accept, that there will be a vresurrection of both the wjust and the unjust. 16 So I always take pains to have a xclear conscience toward both God and man. 17 Now after several years I came yto bring alms to my nation and to present offerings. 18 While I was doing this, they found me zpurified in the temple, without any crowd or tumult. But some Jews from Asia— 19 they ought to be here before you and to make an accusation, should they have anything against me. 20 Or else let these men themselves say what wrongdoing they found when I stood before the acouncil, 21 other than bthis one thing that I cried out while standing among them: ‘It is with respect to the resurrection of the dead that I am on trial before you this day.’”
Paul Kept in Custody
22 But Felix, having a rather accurate knowledge of the Way, put them off, saying, “When Lysias the tribune comes down, I will decide your case.” 23 Then he gave orders to the centurion that he should be kept in custody but have some cliberty, and that none of his friends should be prevented from attending to his needs.
24 After some days Felix came with his wife Drusilla, who was Jewish, and he sent for Paul and heard him speak about faith in Christ Jesus. 25 And as he reasoned about righteousness and dself-control and the coming judgment, Felix was alarmed and said, e“Go away for the present. When I get an opportunity I will summon you.” 26 At the same time he hoped that money would be given him by Paul. So he sent for him often and conversed with him. 27 When two years had elapsed, Felix was succeeded by Porcius Festus. And fdesiring to do the Jews a favor, Felix left Paul in prison.
Paul Appeals to Caesar
1 Now three days after Festus had arrived in the province, he went up to Jerusalem from Caesarea. 2 And the chief priests and the principal men of the Jews laid out their case against Paul, and they urged him, 3 gasking as a favor against Paul4 that he summon him to Jerusalem—because they were hplanning an ambush to kill him on the way. 4 Festus replied that Paul was being kept at Caesarea and that he himself intended to go there shortly. 5 “So,” said he, “let the men of authority among you go down with me, and if there is anything wrong about the man, let them bring charges against him.”
6 After he stayed among them not more than eight or ten days, he went down to Caesarea. And the next day he took his seat on the tribunal and ordered Paul to be brought. 7 When he had arrived, the Jews who had come down from Jerusalem stood around him, bringing many and serious charges against him that they icould not prove. 8 Paul argued in his jdefense, “Neither kagainst the law of the Jews, nor against the temple, nor against lCaesar have I committed any offense.” 9 But Festus, wishing to do the Jews a favor, said to Paul, “Do you wish to go up to Jerusalem and there be tried on these charges before me?” 10 But Paul said, “I am standing before Caesar’s tribunal, where I ought to be tried. To the Jews I have done no wrong, as you yourself know very well. 11 If then I am a wrongdoer and have committed anything for which I deserve to die, I do not seek to escape death. But if there is nothing to their charges against me, no one can give me up to them. I mappeal to Caesar.” 12 Then Festus, when he had conferred with his council, answered, “To Caesar you have appealed; to Caesar you shall go.”
Paul Before Agrippa and Bernice
13 Now when some days had passed, Agrippa the king and Bernice arrived at Caesarea and greeted Festus. 14 And as they stayed there many days, Festus laid Paul’s case before the king, saying, “There is a man left nprisoner by Felix, 15 and when I was at Jerusalem, the chief priests and the elders of the Jews laid out their case against him, asking for a sentence of condemnation against him. 16 I answered them that it was not the custom of the Romans to give up anyone obefore the accused met the accusers face to face and had opportunity to make his pdefense concerning the charge laid against him. 17 So when they came together here, I made no delay, but on the next day took my seat on the tribunal and ordered the man to be brought. 18 When the accusers stood up, they brought no charge in his case of such evils as I supposed. 19 Rather they had certain qpoints of dispute with him about their own religion and about a certain rJesus, who was dead, but whom Paul asserted to be alive. 20 Being at a loss how to investigate these questions, I asked whether he wanted to go to Jerusalem and be tried there regarding them. 21 But when Paul had appealed to be kept in custody for the decision of the emperor, I ordered him to be held until I could send him to Caesar.” 22 Then Agrippa said to Festus, “I would like to hear the man myself.” “Tomorrow,” said he, “you will hear him.”
23 So on the next day Agrippa and Bernice came with great pomp, and they entered the audience hall with the military tribunes and the prominent men of the city. Then, at the command of Festus, Paul was brought in. 24 And Festus said, “King Agrippa and all who are present with us, you see this man about whom the whole Jewish people petitioned me, both in Jerusalem and here, shouting that he sought not to live any longer. 25 But I found that he had done nothing deserving death. And as he himself appealed to the emperor, I decided to go ahead and send him. 26 But I have nothing definite to write to my lord about him. Therefore I have brought him before you all, and especially before you, King Agrippa, so that, after we have examined him, I may have something to write. 27 For it seems to me unreasonable, in sending a prisoner, not to indicate the charges against him.”