The Authority of Jesus Challenged
23 sAnd when he entered the temple, the chief priests and the elders of the people came up to him as he was teaching, and said, “By what tauthority are you doing these things, and who gave you this authority?” 24 Jesus answered them, “I also will ask you one question, and if you tell me the answer, then I also will tell you by what authority I do these things. 25 The baptism of John, from where did it come? From heaven or from man?” And they discussed it among themselves, saying, “If we say, ‘From heaven,’ he will say to us, ‘Why then did you unot believe him?’ 26 But if we say, ‘From man,’ we are afraid of the crowd, for they all hold that John was a vprophet.” 27 So they answered Jesus, “We do not know.” And he said to them, “Neither will I tell you by what authority I do these things.
The Parable of the Two Sons
28 “What do you think? A man had two sons. And he went to the first and said, ‘Son, go and work in the vineyard today.’ 29 And he answered, ‘I will not,’ but afterward he changed his mind and went. 30 And he went to the other son and said the same. And he answered, ‘I will, sir,’ but did not go. 31 Which of the two did the will of his father?” They said, “The first.” Jesus said to them, “Truly, I say to you, the wtax collectors and the prostitutes xgo into the kingdom of God before you. 32 For yJohn came to you in the zway of arighteousness, and you did not believe him, but the tax collectors and the prostitutes believed him. And even when you saw it, you did not afterward change your minds and believe him.
The Parable of the Tenants
33 b“Hear another parable. cThere was a master of a house who planted a vineyard and put a fence around it and dug a winepress in it and built a tower and leased it to tenants, and dwent into another country. 34 When the season for fruit drew near, he sent his servants1 to the tenants to get his fruit. 35 And the tenants took his servants and beat one, ekilled another, and stoned another. 36 fAgain he sent other servants, more than the first. And they did the same to them. 37 gFinally he sent his son to them, saying, ‘They will respect my son.’ 38 But when the tenants saw the son, they said to themselves, ‘This is the hheir. Come, let us ikill him and have his inheritance.’ 39 And they took him and threw him out of the vineyard and killed him. 40 When therefore the owner of the vineyard comes, what will he do to those tenants?” 41 They said to him, “He will put those wretches to a miserable death and jlet out the vineyard to other tenants who will give him the fruits in their seasons.”
42 Jesus said to them, “Have you never read in the Scriptures:
k“‘The stone that the builders rejected
this was the Lord’s doing,
and it is marvelous in our eyes’?
43 Therefore I tell you, the kingdom of God will be mtaken away from you and given to a people producing its fruits. 44 And the one who nfalls on this stone will be broken to pieces; and when it falls on anyone, it will crush him.”3
45 When the chief priests and the Pharisees heard his parables, they perceived that he was speaking about them. 46 And although they were seeking to arrest him, they feared the crowds, because they held him to be a oprophet.
The Parable of the Wedding Feast
1 pAnd again Jesus spoke to them in qparables, saying, 2 “The kingdom of heaven may be compared to a king who gave a rwedding sfeast for his son, 3 and sent his servants4 to call those who were invited to the wedding feast, but they would not come. 4 tAgain he sent other servants, saying, ‘Tell those who are invited, “See, I have prepared my dinner, my oxen and my fat calves have been slaughtered, and everything is ready. Come to the wedding feast.”’ 5 But they paid no attention and went off, one to his farm, another to his business, 6 while the rest seized his servants, treated them shamefully, and ukilled them. 7 The king was angry, and he sent his troops and destroyed those murderers and burned their city. 8 Then he said to his servants, ‘The wedding feast is ready, vbut those invited were not worthy. 9 Go therefore to the main roads and invite to the wedding feast as many as you find.’ 10 And those servants went out into the roads and gathered all whom they found, both bad and good. So the wedding hall was filled with guests.
11 “But when the king came in to look at the guests, he saw there a man who had no wwedding garment. 12 And he said to him, ‘Friend, how did you get in here without a wedding garment?’ And he was speechless. 13 Then the king said to the attendants, ‘Bind him hand and foot and xcast him into the outer darkness. In that place there will be weeping and gnashing of teeth.’ 14 For many are called, but yfew are chosen.”
Paying Taxes to Caesar
15 zThen the Pharisees went and plotted how ato entangle him in his words. 16 And they sent their disciples to him, along with the Herodians, saying, “Teacher, bwe know that you are true and teach the way of God truthfully, and you do not care about anyone’s opinion, for cyou are not swayed by dappearances.5 17 Tell us, then, what you think. Is it lawful to pay etaxes to Caesar, or not?” 18 But Jesus, aware of their malice, said, “Why put me to the test, you fhypocrites? 19 Show me the coin for the tax.” And they brought him a denarius.6 20 And Jesus said to them, “Whose likeness and inscription is this?” 21 They said, “Caesar’s.” Then he said to them, “Therefore grender to Caesar the things that are Caesar’s, and to God the things that are God’s.” 22 When they heard it, they marveled. And they left him and went away.
Sadducees Ask About the Resurrection
23 hThe same day Sadducees came to him, who say that there is no iresurrection, and they asked him a question, 24 saying, “Teacher, Moses said, j‘If a man dies having no children, his brother must marry the widow and raise up offspring for his brother.’ 25 Now there were seven brothers among us. The first married and died, and having no offspring left his wife to his brother. 26 So too the second and third, down to the seventh. 27 After them all, the woman died. 28 In the resurrection, therefore, of the seven, whose wife will she be? For they all had her.”
29 But Jesus answered them, “You are wrong, because you know neither the Scriptures nor the power of God. 30 For in the resurrection they neither marry nor are given in marriage, but are like angels in heaven. 31 And as for the resurrection of the dead, have you not read what was said to you by God: 32 k‘I am the God of Abraham, and the God of Isaac, and the God of Jacob’? He is not God of the dead, but of the living.” 33 And when the crowd heard it, they were lastonished at his teaching.
The Great Commandment
34 mBut when the Pharisees heard that he had silenced the Sadducees, they gathered together. 35 And one of them, a lawyer, asked him a question to test him. 36 “Teacher, which is the great commandment in the Law?” 37 And he said to him, n“You shall olove the Lord your God with all your heart and with all your soul and with all your mind. 38 This is the great and first commandment. 39 And a second is like it: pYou shall qlove your neighbor as yourself. 40 On these two commandments depend rall the Law and the Prophets.”
Whose Son Is the Christ?
41 sNow while the Pharisees were gathered together, Jesus asked them a question, 42 saying, “What do you think about the Christ? Whose son is he?” They said to him, “The tson of David.” 43 He said to them, “How is it then that David, in the Spirit, calls him Lord, saying,
44 u“‘The Lord said to my Lord,
“Sit at my right hand,
until I put your enemies under your feet”’?
45 If then David calls him Lord, how is he his son?” 46 And no one was able to answer him a word, nor from that day did anyone dare to ask him any more questions.
Seven Woes to the Scribes and Pharisees
1 vThen Jesus said to the crowds and to his disciples, 2 “The scribes and the Pharisees sit on wMoses’ seat, 3 so do and observe whatever they tell you, but not the works they do. For they preach, but do not practice. 4 They tie up heavy burdens, hard to bear,7 and lay them on people’s shoulders, but xthey themselves are not willing to move them with their finger. 5 They do all their deeds to be yseen by others. For they make their zphylacteries broad and their afringes long, 6 and they love the bplace of honor at feasts and the best seats in the synagogues 7 and cgreetings in the marketplaces and being called rabbi8 by others. 8 But you are not to be called rabbi, for you have one teacher, and you are all brothers.9 9 And call no man your father on earth, for you have done Father, who is in heaven. 10 Neither be called instructors, for you have one instructor, the Christ. 11 eThe greatest among you shall be your servant. 12 fWhoever exalts himself will be humbled, and gwhoever humbles himself will be exalted.
13 “But woe to you, scribes and Pharisees, hhypocrites! For you shut the kingdom of heaven in people’s faces. For you neither ienter yourselves nor allow those who would enter to go in.10 15 Woe to you, scribes and Pharisees, hypocrites! For you travel across sea and land to make a single proselyte, and when he becomes a proselyte, you make him twice as much a child of hell11 as yourselves.
16 “Woe to you, jblind guides, who say, ‘If anyone swears by the temple, it is nothing, but if anyone swears by the gold of the temple, he is kbound by his oath.’ 17 You blind fools! For which is greater, the gold or the temple that has made the gold sacred? 18 And you say, ‘If anyone swears by the altar, it is nothing, but if anyone swears by the gift that is on the altar, he is bound by his oath.’ 19 You blind men! For which is greater, the gift or the altar lthat makes the gift sacred? 20 So whoever swears by the altar swears by it and by everything on it. 21 And whoever swears by the temple swears by it and by mhim who dwells in it. 22 And whoever swears by nheaven swears by the throne of God and by him who sits upon it.
23 “Woe to you, scribes and Pharisees, hypocrites! For you otithe mint and dill and cumin, and have neglected the pweightier matters of the law: qjustice and mercy and faithfulness. These you ought to have done, without neglecting the others. 24 You blind guides, straining out a gnat and swallowing a camel!
25 “Woe to you, scribes and Pharisees, hypocrites! For you clean the outside of the cup and the plate, but inside they are full of rgreed and self-indulgence. 26 You blind Pharisee! First clean the inside of the cup and the plate, that the outside also may be clean.
27 “Woe to you, scribes and Pharisees, hypocrites! For you are like swhitewashed tombs, which outwardly appear beautiful, but within are full of dead people’s bones and all tuncleanness. 28 So you also outwardly appear righteous to others, but within you are full of hypocrisy and lawlessness.
29 “Woe to you, scribes and Pharisees, hypocrites! For you build the tombs of the prophets and decorate the monuments of the righteous, 30 saying, ‘If we had lived in the days of our fathers, we would not have taken part with them in ushedding the blood of the prophets.’ 31 Thus you witness against yourselves that you are sons of those who murdered the prophets. 32 vFill up, then, the measure of your fathers. 33 You serpents, you wbrood of vipers, how are you to escape being sentenced to hell? 34 Therefore I send you prophets and wise men and scribes, some of whom you will kill and crucify, and some you will flog in your xsynagogues and ypersecute from town to town, 35 so that zon you may come all the arighteous blood shed on earth, from the blood of righteous bAbel to the blood of cZechariah the son of Barachiah,12 whom you murdered between the sanctuary and the altar. 36 Truly, I say to you, all these things will come upon this generation.
Lament over Jerusalem
37 d“O Jerusalem, Jerusalem, the city that ekills the prophets and stones those who are sent to it! How often would I have gathered your children together as a fhen gathers her brood under her wings, and gyou were not willing! 38 See, your house is left to you hdesolate. 39 For I tell you, you will not see me again, until you say, i‘Blessed is he who comes in the name of the Lord.’”
The Authority of Jesus Challenged
27 jAnd they came again to Jerusalem. And as he was walking in the temple, the chief priests and the scribes and the elders came to him, 28 and they said to him, “By what kauthority are you doing these things, or who gave you this authority to do them?” 29 Jesus said to them, “I will ask you one question; answer me, and I will tell you by what authority I do these things. 30 Was the baptism of John from heaven or from man? Answer me.” 31 And they discussed it with one another, saying, “If we say, ‘From heaven,’ he will say, ‘Why then did you lnot believe him?’ 32 But shall we say, ‘From man’?”—they were afraid of the people, for they all held that John really was a mprophet. 33 So they answered Jesus, “We do not know.” And Jesus said to them, “Neither will I tell you by what authority I do these things.”
The Parable of the Tenants
1 nAnd he began to speak to them in parables. o“A man planted a vineyard and put a fence around it and dug a pit for the winepress and built a tower, and leased it to tenants and pwent into another country. 2 When the season came, he sent a servant1 to the tenants to get from them some of the fruit of the vineyard. 3 And they took him and beat him and sent him away empty-handed. 4 Again he sent to them another servant, and they struck him on the head and treated him shamefully. 5 And he sent another, and him they qkilled. And so with many others: some they beat, and some they killed. 6 He had still one other, a rbeloved son. sFinally he sent him to them, saying, ‘They will respect my son.’ 7 But those tenants said to one another, ‘This is the their. Come, let us ukill him, and the inheritance will be ours.’ 8 And they took him and killed him and threw him out of the vineyard. 9 What will the owner of the vineyard do? He will come and destroy the tenants and vgive the vineyard to others. 10 Have you not read this Scripture:
w“‘The stone that the builders rejected
11 this was the Lord’s doing,
and it is marvelous in our eyes’?”
12 And they were seeking to arrest him but feared the people, for they perceived that he had told the parable against them. So they left him and went away.
Paying Taxes to Caesar
13 yAnd they sent to him some of the Pharisees and some of the Herodians, zto trap him in his talk. 14 And they came and said to him, “Teacher, awe know that you are true and do not care about anyone’s opinion. For byou are not swayed by cappearances,3 but truly teach the way of God. Is it lawful to pay dtaxes to Caesar, or not? Should we pay them, or should we not?” 15 But, knowing their hypocrisy, he said to them, “Why put me to the test? Bring me a denarius4 and let me look at it.” 16 And they brought one. And he said to them, “Whose likeness and inscription is this?” They said to him, “Caesar’s.” 17 Jesus said to them, e“Render to Caesar the things that are Caesar’s, and to God the things that are God’s.” And they marveled at him.
The Sadducees Ask About the Resurrection
18 fAnd Sadducees came to him, who say that there is no gresurrection. And they asked him a question, saying, 19 “Teacher, hMoses wrote for us that if a man’s brother dies and leaves a wife, but leaves no child, the man5 must take the widow and raise up offspring for his brother. 20 There were seven brothers; the first took a wife, and when he died left no offspring. 21 And the second took her, and died, leaving no offspring. And the third likewise. 22 And the seven left no offspring. Last of all the woman also died. 23 In the resurrection, when they rise again, whose wife will she be? For the seven had her as wife.”
24 Jesus said to them, “Is this not the reason you are wrong, because you know neither the Scriptures nor the power of God? 25 For when they rise from the dead, they neither marry nor are given in marriage, but are like angels in heaven. 26 And as for the dead being raised, have you not read in the book of Moses, iin the passage about the bush, how God spoke to him, saying, j‘I am the God of Abraham, and the God of Isaac, and the God of Jacob’? 27 He is not God of the dead, but of the living. You are quite wrong.”
The Great Commandment
28 kAnd one of the scribes came up and heard them disputing with one another, and seeing that he answered them well, asked him, “Which commandment is the most important of all?” 29 Jesus answered, “The most important is, l‘Hear, O Israel: The Lord our God, the Lord is one. 30 And you shall mlove the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’ 31 The second is this: n‘You shall olove your neighbor as yourself.’ There is no other commandment greater than these.” 32 And the scribe said to him, “You are right, Teacher. You have truly said pthat qhe is one, and there is no other besides him. 33 And to love him with all the heart and with all the understanding and with all the strength, and to love one’s neighbor as oneself, is much rmore than all whole burnt offerings and sacrifices.” 34 And when Jesus saw that he answered wisely, he said to him, “You are not far from the kingdom of God.” And after that no one dared to ask him any more questions.
Whose Son Is the Christ?
35 sAnd as Jesus taught in the temple, he said, “How can the scribes say that the Christ is the tson of David? 36 David himself, in the Holy Spirit, declared,
u“‘The Lord said to my Lord,
“Sit at my right hand,
until I put your enemies under your feet.”’
37 David himself calls him Lord. So how is he his son?” And the great throng heard him gladly.
Beware of the Scribes
38 vAnd in his teaching he said, “Beware of the scribes, who like to walk around in long robes and like wgreetings in the marketplaces 39 and have the xbest seats in the synagogues and the places of honor at feasts, 40 who ydevour widows’ houses and for a zpretense make long prayers. They will receive the greater condemnation.”
The Widow’s Offering
41 aAnd he sat down opposite the treasury and watched the people putting money into the boffering box. Many rich people put in large sums. 42 And a poor widow came and put in two small copper coins, which make a penny.6 43 And he called his disciples to him and said to them, “Truly, I say to you, this poor widow has put in more than all those who are contributing to the offering box. 44 For they all contributed out of their abundance, but she out of her poverty has put in everything she had, all she had to live on.”
The Authority of Jesus Challenged
1 dOne day, as Jesus1 was teaching the people in the temple and epreaching the gospel, the chief priests and the scribes with the elders came up 2 and said to him, “Tell us by what fauthority you do these things, or who it is that gave you this authority.” 3 He answered them, “I also will ask you a question. Now tell me, 4 was the baptism of John from heaven or from man?” 5 And they discussed it with one another, saying, “If we say, ‘From heaven,’ he will say, ‘Why did you gnot believe him?’ 6 But if we say, ‘From man,’ all the people will stone us to death, for they are convinced that John was a hprophet.” 7 So they answered that they did not know where it came from. 8 And Jesus said to them, “Neither will I tell you by what authority I do these things.”
The Parable of the Wicked Tenants
9 iAnd he began to tell the people this parable: j“A man planted a vineyard and let it out to tenants and kwent into another country for a long while. 10 When the time came, he sent a servant2 to the tenants, so that they would give him some of the fruit of the vineyard. lBut the tenants mbeat him and sent him away empty-handed. 11 And he sent another servant. But they also beat and treated him shamefully, and sent him away empty-handed. 12 And he sent yet a third. This one also they wounded and cast out. 13 nThen the owner of the vineyard said, ‘What shall I do? I will send my obeloved son; perhaps they will respect him.’ 14 But when the tenants saw him, they said to themselves, ‘This is the pheir. Let us qkill him, so that the inheritance may be ours.’ 15 And they threw him out of the vineyard and killed him. What then will the owner of the vineyard do to them? 16 He will come and destroy those tenants and rgive the vineyard to others.” When they heard this, they said, “Surely not!” 17 But he looked directly at them and said, “What then is this that is written:
s“‘The stone that the builders rejected
18 Everyone who ufalls on that stone will be broken to pieces, and when it falls on anyone, it will crush him.”
Paying Taxes to Caesar
19 vThe scribes and the chief priests sought to lay hands on him at that very hour, for they perceived that he had told this parable against them, but they feared the people. 20 So they wwatched him and sent spies, who pretended to be sincere, that they might catch him in something he said, so as to deliver him up to the authority and jurisdiction of the governor. 21 So they asked him, “Teacher, xwe know that you speak and teach rightly, and yshow no partiality,4 but truly teach the way of God. 22 Is it lawful for us to give ztribute to Caesar, or not?” 23 But he perceived their craftiness, and said to them, 24 “Show me a denarius.5 Whose likeness and inscription does it have?” They said, “Caesar’s.” 25 He said to them, “Then arender to Caesar the things that are Caesar’s, and to God the things that are God’s.” 26 And they were not able in the presence of the people to bcatch him in what he said, but marveling at his answer they became silent.
Sadducees Ask About the Resurrection
27 cThere came to him some Sadducees, those who deny that there is a dresurrection, 28 and they asked him a question, saying, “Teacher, eMoses wrote for us that if a man’s brother dies, having a wife but no children, the man6 must take the widow and raise up offspring for his brother. 29 Now there were seven brothers. The first took a wife, and died without children. 30 And the second 31 and the third took her, and likewise all seven left no children and died. 32 Afterward the woman also died. 33 In the resurrection, therefore, whose wife will the woman be? For the seven had her as wife.”
34 And Jesus said to them, “The sons of this age marry and are given in marriage, 35 but those who are considered worthy to attain to that age and to the fresurrection from the dead neither marry nor are given in marriage, 36 for they gcannot die anymore, because they are equal to angels and are hsons of God, being sons7 of the resurrection. 37 But that the dead are raised, even Moses showed, iin the passage about the bush, where he calls the Lord jthe God of Abraham and the God of Isaac and the God of Jacob. 38 Now he is not God of the dead, but of the living, for kall live to him.” 39 Then some of the scribes answered, “Teacher, you have spoken well.” 40 For they no longer dared to ask him any question.
Whose Son Is the Christ?
41 lBut he said to them, “How can they say that the mChrist is David’s son? 42 For David himself says in the Book of Psalms,
n“‘The Lord said to my Lord,
“Sit at my right hand,
43 until I make your enemies your footstool.”’
44 David thus calls him Lord, so how is he his son?”
Beware of the Scribes
45 oAnd in the hearing of all the people he said to his disciples, 46 “Beware of the scribes, who like to walk around in long robes, and love pgreetings in the marketplaces and the qbest seats in the synagogues and the places of honor at feasts, 47 who rdevour widows’ houses and for a spretense make long prayers. They will receive the greater condemnation.”
The Widow’s Offering
1 tJesus8 looked up and saw the rich putting their gifts into the uoffering box, 2 and he saw a poor widow put in two small copper coins.9 3 And he said, “Truly, I tell you, this poor widow has put in more than all of them. 4 For they all contributed out of their abundance, but she out of her poverty put in all she had to live on.”