Matthew 12:22–50; Luke 11

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Matthew 12:22–50

Blasphemy Against the Holy Spirit

22 wThen a demon-oppressed man who was blind and mute was brought to him, and he healed him, so that the man spoke and saw. 23 xAnd all the people were amazed, and said, xCan this be the Son of David? 24 But when the Pharisees heard it, they said, yIt is only by Beelzebul, the prince of demons, that this man casts out demons. 25 zKnowing their thoughts, ahe said to them, Every kingdom divided against itself is laid waste, and no city or house divided against itself will stand. 26 And if Satan casts out Satan, he is divided against himself. How then will his kingdom stand? 27 And if I cast out demons by Beelzebul, bby whom do cyour sons cast them out? Therefore they will be your judges. 28 But if it is dby the Spirit of God that I cast out demons, then ethe kingdom of God has come upon you. 29 Or fhow can someone enter a strong man’s house and plunder his goods, unless he first binds the strong man? Then indeed ghe may plunder his house. 30 hWhoever is not with me is against me, and whoever does not gather with me scatters. 31 iTherefore I tell you, every sin and blasphemy will be forgiven people, but jthe blasphemy against the Spirit will not be forgiven. 32 And whoever speaks a word kagainst the Son of Man lwill be forgiven, but jwhoever speaks against the Holy Spirit will not be forgiven, either in mthis age or in the age to come.

A Tree Is Known by Its Fruit

33 nEither make the tree good and its fruit good, or make the tree bad and its fruit bad, ofor the tree is known by its fruit. 34 pYou brood of vipers! How can you speak good, qwhen you are evil? rFor out of the abundance of the heart the mouth speaks. 35 rThe good person out of his good treasure brings forth good, and the evil person out of his evil treasure brings forth evil. 36 I tell you, son the day of judgment tpeople will give account for uevery careless word they speak, 37 for vby your words you will be justified, and by your words you will be condemned.

The Sign of Jonah

38 Then some of the scribes and Pharisees answered him, saying, Teacher, wwe wish to see a sign from you. 39 But he answered them, xAn evil and yadulterous generation seeks for a sign, but no sign will be given to it except the sign of the prophet Jonah. 40 For zjust as Jonah was three days and three nights in the belly of the great fish, aso will the Son of Man be three days and three nights in the heart of the earth. 41 bThe men of Nineveh will rise up at the judgment with this generation and ccondemn it, for dthey repented at the preaching of Jonah, and behold, esomething greater than Jonah is here. 42 fThe queen of the South will rise up at the judgment with this generation and condemn it, for she came from the ends of the earth to hear the wisdom of Solomon, and behold, esomething greater than Solomon is here.

Return of an Unclean Spirit

43 When gthe unclean spirit has gone out of a person, it passes through hwaterless places seeking rest, but finds none. 44 Then it says, I will return to my house from which I came. And when it comes, it finds the house empty, swept, and put in order. 45 Then it goes and brings with it seven other spirits more evil than itself, and they enter and dwell there, and ithe last state of that person is worse than the first. So also will it be with this jevil generation.

Jesus’ Mother and Brothers

46 While he was still speaking to the people, behold, khis mother and his lbrothers1 stood outside, asking to speak to him.2 48 But he replied to the man who told him, Who is my mother, and who are my brothers? 49 And stretching out his hand toward his disciples, he said, Here are my mother and my brothers! 50 For mwhoever ndoes the will of my Father in heaven is my brother and sister and mother.


Luke 11

The Lord’s Prayer

Now Jesus1 was praying in a certain place, and when he finished, one of his disciples said to him, Lord, teach us to pray, gas John taught his disciples. And he said to them, hWhen you pray, say:

iFather, jhallowed be kyour name.

lYour kingdom come.

mGive us neach day our daily bread,2

and oforgive us our sins,

for we ourselves forgive everyone who is indebted to us.

And plead us not into temptation.

And he said to them, Which of you who has a friend will go to him at midnight and say to him, Friend, lend me three loaves, for a friend of mine has arrived on a journey, and I have nothing to set before him; and he will answer from within, Do not bother me; the door is now shut, and my children are with me in bed. I cannot get up and give you anything? I tell you, though he will not get up and give him anything qbecause he is his friend, yet because of his impudence3 he will rise and give him whatever he needs. And I tell you, rask, and sit will be given to you; tseek, and you will find; uknock, and it will be opened to you. 10 For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened. 11 What father among you, if his son asks for4 a fish, will instead of a fish give him a serpent; 12 or if he asks for an egg, will give him a scorpion? 13 If you then, wwho are evil, know how to give good gifts to your children, how much more will the heavenly Father xgive the Holy Spirit to those who ask him!

Jesus and Beelzebul

14 yNow he was casting out a demon that was mute. When the demon had gone out, the mute man spoke, and the people marveled. 15 But some of them said, He casts out demons zby Beelzebul, the prince of demons, 16 while others, ato test him, kept seeking from him a sign from heaven. 17 bBut he, cknowing their thoughts, said to them, Every kingdom divided against itself is laid waste, and a divided household falls. 18 And if Satan also is divided against himself, how will his kingdom stand? For you say that I cast out demons by Beelzebul. 19 And if I cast out demons by Beelzebul, dby whom do eyour sons cast them out? Therefore they will be your judges. 20 But if it is by fthe finger of God that I cast out demons, then gthe kingdom of God has come upon you. 21 When a strong man, fully armed, guards his own palace, his goods are safe; 22 hbut when one stronger than he attacks him and iovercomes him, he takes away his jarmor in which he trusted and kdivides his spoil. 23 lWhoever is not with me is against me, and whoever does not gather with me scatters.

Return of an Unclean Spirit

24 mWhen the unclean spirit has gone out of a person, it passes through nwaterless places seeking rest, and finding none it says, I will return to my house from which I came. 25 And when it comes, it finds the house swept and put in order. 26 Then it goes and brings seven other spirits more evil than itself, and they enter and dwell there. And othe last state of that person is worse than the first.

True Blessedness

27 As he said these things, pa woman in the crowd raised her voice and said to him, qBlessed is the womb that bore you, and the breasts at which you nursed! 28 But he said, rBlessed rather are those swho hear the word of God and tkeep it!

The Sign of Jonah

29 uWhen the crowds were increasing, he began to say, vThis generation is an evil generation. wIt seeks for a sign, but no sign will be given to it except the sign of Jonah. 30 For as xJonah became a sign to the people of Nineveh, so will the Son of Man be to this generation. 31 yThe queen of the South will rise up at the judgment with the men of this generation and zcondemn them, for she came from the ends of the earth to hear the wisdom of Solomon, and behold, asomething greater than Solomon is here. 32 bThe men of Nineveh will rise up at the judgment with this generation and zcondemn it, for cthey repented at the preaching of Jonah, and behold, asomething greater than Jonah is here.

The Light in You

33 dNo one after lighting a lamp puts it in a cellar or under a basket, but on a stand, so that those who enter may see the light. 34 Your eye is ethe lamp of your body. When your eye is healthy, your whole body is full of light, but when it is fbad, your body is full of darkness. 35 eTherefore be careful lest the light in you be darkness. 36 If then your whole body is full of light, having no part dark, it will be wholly bright, gas when a lamp with its rays gives you light.

Woes to the Pharisees and Lawyers

37 While Jesus5 was speaking, ha Pharisee asked him to dine with him, so he went in and reclined at table. 38 The Pharisee was astonished to see ithat he did not first wash before dinner. 39 And the Lord said to him, jNow you Pharisees cleanse the outside of the cup and of the dish, but inside you are full of kgreed and wickedness. 40 lYou fools! jDid not he who made the outside make the inside also? 41 But mgive as alms those things that are within, and behold, neverything is clean for you.

42 oBut woe to you Pharisees! For pyou tithe mint and rue and every herb, and neglect qjustice and rthe love of God. sThese you ought to have done, without neglecting the others. 43 Woe to you Pharisees! For tyou love the best seat in the synagogues and greetings in the marketplaces. 44 Woe to you! uFor you are like unmarked graves, and people walk over them without knowing it.

45 One of vthe lawyers answered him, Teacher, in saying these things you insult us also. 46 And he said, Woe to you wlawyers also! For xyou load people with burdens hard to bear, and you yourselves do not touch the burdens with one of your fingers. 47 yWoe to you! For you build the tombs of the prophets whom your fathers killed. 48 zSo you are witnesses and you aconsent to the deeds of byour fathers, for they killed them, and you build their tombs. 49 Therefore also cthe Wisdom of God said, dI will send them eprophets and apostles, fsome of whom they will gkill and persecute, 50 so that hthe blood of all the prophets, shed ifrom the foundation of the world, may be jcharged against this generation, 51 from the blood of kAbel to the blood of lZechariah, who perished between mthe altar and the sanctuary. Yes, I tell you, it will be jrequired of this generation. 52 Woe to you nlawyers! oFor you have taken away the key of pknowledge. You qdid not enter yourselves, and you hindered those who were entering.

53 As he went away from there, the scribes and the Pharisees began to press him hard and to provoke him to speak about many things, 54 rlying in wait for him, sto catch him in something he might say.