Matthew 10–12; Psalm 51

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Matthew 10–12

The Twelve Apostles

uAnd he called to him his twelve disciples and gave them authority over unclean spirits, to cast them out, and to heal every disease and every affliction. vThe names of the twelve apostles are these: first, Simon, wwho is called Peter, and xAndrew his brother; xJames the son of Zebedee, and John his brother; Philip and Bartholomew; Thomas and yMatthew the tax collector; James the son of Alphaeus, and Thaddaeus;1 Simon the Zealot,2 and Judas Iscariot, who betrayed him.

Jesus Sends Out the Twelve Apostles

uThese twelve Jesus sent out, instructing them, Go nowhere among the Gentiles and enter no town of zthe Samaritans, abut go rather to bthe lost sheep of cthe house of Israel. And proclaim as you go, saying, dThe kingdom of heaven is at hand.3 eHeal the sick, raise the dead, cleanse lepers,4 cast out demons. fYou received without paying; give without pay. gAcquire no gold or silver or copper for your belts, 10 no bag for your journey, or two tunics5 or sandals or a staff, for hthe laborer deserves his food. 11 And whatever town or village you enter, find out who is worthy in it and stay there until you depart. 12 As you enter the house, igreet it. 13 And if the house is jworthy, let iyour peace come upon it, but if it is not worthy, let iyour peace return to you. 14 And if anyone will not receive you or listen to your words, lshake off the dust from your feet when you leave that house or town. 15 Truly, I say to you, mit will be more bearable on the day of judgment for nthe land of Sodom and Gomorrah than for that town.

Persecution Will Come

16 oBehold, I am sending you out as sheep in the midst of wolves, so be pwise as serpents and qinnocent as doves. 17 Beware of men, for rthey will deliver you over to courts and flog you sin their synagogues, 18 rand you will be dragged before governors and kings for my sake, tto bear witness before them and the Gentiles. 19 rWhen uthey deliver you over, vdo not be anxious how you are to speak or what you are to say, for wwhat you are to say will be given to you in that hour. 20 xFor it is not you who speak, but ythe Spirit of your Father speaking through you. 21 zBrother will deliver brother over to death, and the father his child, and children will rise against parents and have them put to death, 22 aand you will be hated by all for my name’s sake. bBut the one who endures to the end will be saved. 23 When they cpersecute you in one town, dflee to the next, for truly, I say to you, you will not have gone through all the towns of Israel ebefore the Son of Man comes.

24 fA disciple is not above his teacher, nor a servant6 above his master. 25 It is enough for the disciple to be like his teacher, and the servant like his master. gIf they have called the master of the house Beelzebul, how much more will they malign7 those of his household.

Have No Fear

26 So have no fear of them, ifor nothing is covered that will not be revealed, or hidden that will not be known. 27 What I tell you in the dark, say in the light, and what you hear whispered, proclaim on jthe housetops. 28 And kdo not fear those who kill the body but cannot kill the soul. Rather fear him lwho can destroy both soul and body in hell.8 29 Are not two sparrows sold for a penny?9 And not one of them will fall to the ground apart from your Father. 30 But meven the hairs of your head are all numbered. 31 Fear not, therefore; nyou are of more value than many sparrows. 32 oSo everyone who acknowledges me before men, I also will acknowledge before my Father who is in heaven, 33 but pwhoever denies me before men, qI also will deny before my Father who is in heaven.

Not Peace, but a Sword

34 rDo not think that I have come to bring peace to the earth. sI have not come to bring peace, but a sword. 35 rFor I have come tto set a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law. 36 uAnd a person’s enemies will be those of his own household. 37 vWhoever loves father or mother more than me is not worthy of me, and whoever loves son or daughter more than me is not worthy of me. 38 And wwhoever does not take his cross and xfollow me is not worthy of me. 39 yWhoever finds his life will lose it, and whoever loses his life for my sake will find it.

Rewards

40 zWhoever receives you receives me, and awhoever receives me receives him who sent me. 41 bThe one who receives a prophet because he is a prophet will receive a prophet’s reward, and the one who receives a righteous person because he is a righteous person will receive a righteous person’s reward. 42 And cwhoever gives one of dthese little ones even a cup of cold water because he is a disciple, truly, I say to you, he will by no means lose his reward.

Messengers from John the Baptist

When Jesus had finished instructing his twelve disciples, he went on from there to teach and preach in their cities.

eNow when John heard fin prison about the deeds of gthe Christ, he sent word by hhis disciples and said to him, Are you ithe one who is to come, or shall we jlook for another? And Jesus answered them, Go and tell John what you hear and see: kthe blind receive their sight and the lame walk, lepers10 are cleansed and the deaf hear, and the dead are raised up, and lthe poor have good news preached to them. And blessed is the one who mis not offended by me.

As they went away, Jesus began to speak to the crowds concerning John: What did you go out ninto the wilderness to see? oA reed shaken by the wind? What then did you go out to see? A man11 dressed in soft clothing? Behold, those who wear soft clothing are in kings’ houses. What then did you go out to see? pA prophet?12 Yes, I tell you, and more than a prophet. 10 This is he of whom it is written,

qBehold, I send my messenger before your face,

who will prepare your way before you.

11 Truly, I say to you, among those born of women there has arisen no one greater than John the Baptist. Yet the one who is least in the kingdom of heaven is greater than he. 12 rFrom the days of John the Baptist until now the kingdom of heaven has suffered violence,13 and the violent take it by force. 13 rFor all the Prophets and the Law prophesied until John, 14 and if you are willing to accept it, he is sElijah who is to come. 15 tHe who has ears to hear,14 let him hear.

16 But to what shall I compare this generation? It is like children sitting in the marketplaces and calling to their playmates,

17  We played the flute for you, and you did not dance;

we sang a dirge, and you did not mourn.

18 For John came uneither eating vnor drinking, and they say, He has a demon. 19 The Son of Man came weating and drinking, and they say, Look at him! A glutton and a drunkard, xa friend of ytax collectors and sinners! Yet wisdom is justified by her deeds.15

Woe to Unrepentant Cities

20 zThen he began to denounce the cities where most of his mighty works had been done, because they did not repent. 21 aWoe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works done in you had been done in bTyre and Sidon, they would have repented long ago in sackcloth and ashes. 22 cBut I tell you, it will be more bearable on dthe day of judgment for bTyre and Sidon than for you. 23 And you, eCapernaum, will you be exalted to heaven? You will be brought down to fHades. For if the mighty works done in you had been done in Sodom, it would have remained until this day. 24 cBut I tell you that git will be more tolerable on dthe day of judgment for the land of Sodom than for you.

Come to Me, and I Will Give You Rest

25 hAt that time Jesus declared, I thank you, Father, iLord of heaven and earth, that jyou have hidden these things from the wise and understanding and krevealed them to little children; 26 yes, Father, for such was your lgracious will.16 27 mAll things have been handed over to me by my Father, and no one knows the Son nexcept the Father, and no one knows the Father except the Son and anyone oto whom the Son chooses to reveal him. 28 pCome to qme, all who labor and are rheavy laden, and I will give you rest. 29 Take my yoke upon you, and slearn from me, for I am tgentle and lowly in heart, and uyou will find rest for your souls. 30 For vmy yoke is easy, and my burden is light.

Jesus Is Lord of the Sabbath

At that time wJesus went through the grainfields on the Sabbath. His disciples were hungry, and xthey began to pluck heads of grain and to eat. But when the Pharisees saw it, they said to him, yLook, your disciples are doing zwhat is not lawful to do on the Sabbath. He said to them, aHave you not read what David did when he was hungry, and those who were with him: how he entered the house of God and ate bthe bread of the Presence, which it was not lawful for him to eat nor for those who were with him, but only for the priests? Or have you not read cin the Law how on the Sabbath the priests in the temple profane the Sabbath and are guiltless? I tell you, dsomething greater than the temple is here. And if you had known ewhat this means, fI desire mercy, and not sacrifice, you would not have condemned the guiltless. For gthe Son of Man is lord of the Sabbath.

A Man with a Withered Hand

He went on from there and hentered their synagogue. 10 And a man was there with a withered hand. And they asked him, iIs it lawful to heal on the Sabbath?jso that they might accuse him. 11 He said to them, Which one of you who has a sheep, kif it falls into a pit on the Sabbath, will not take hold of it and lift it out? 12 lOf how much more value is a man than a sheep! So mit is lawful to do good on the Sabbath. 13 Then he said to the man, Stretch out your hand. And nthe man stretched it out, and it was restored, healthy like the other. 14 But the Pharisees went out and conspired against him, how to destroy him.

God’s Chosen Servant

15 Jesus, aware of this, owithdrew from there. And pmany followed him, and he healed them all 16 and qordered them not to make him known. 17 rThis was to fulfill what was spoken by the prophet Isaiah:

18  sBehold, my tservant whom I have chosen,

my beloved with whom my soul is well pleased.

uI will put my Spirit upon him,

and he will proclaim justice to the Gentiles.

19  He will not quarrel or cry aloud,

nor will anyone hear his voice in the streets;

20  a bruised reed he will not break,

and a smoldering wick he will not quench,

until he brings justice to victory;

21  vand in his name the Gentiles will hope.

Blasphemy Against the Holy Spirit

22 wThen a demon-oppressed man who was blind and mute was brought to him, and he healed him, so that the man spoke and saw. 23 xAnd all the people were amazed, and said, xCan this be the Son of David? 24 But when the Pharisees heard it, they said, yIt is only by Beelzebul, the prince of demons, that this man casts out demons. 25 zKnowing their thoughts, ahe said to them, Every kingdom divided against itself is laid waste, and no city or house divided against itself will stand. 26 And if Satan casts out Satan, he is divided against himself. How then will his kingdom stand? 27 And if I cast out demons by Beelzebul, bby whom do cyour sons cast them out? Therefore they will be your judges. 28 But if it is dby the Spirit of God that I cast out demons, then ethe kingdom of God has come upon you. 29 Or fhow can someone enter a strong man’s house and plunder his goods, unless he first binds the strong man? Then indeed ghe may plunder his house. 30 hWhoever is not with me is against me, and whoever does not gather with me scatters. 31 iTherefore I tell you, every sin and blasphemy will be forgiven people, but jthe blasphemy against the Spirit will not be forgiven. 32 And whoever speaks a word kagainst the Son of Man lwill be forgiven, but jwhoever speaks against the Holy Spirit will not be forgiven, either in mthis age or in the age to come.

A Tree Is Known by Its Fruit

33 nEither make the tree good and its fruit good, or make the tree bad and its fruit bad, ofor the tree is known by its fruit. 34 pYou brood of vipers! How can you speak good, qwhen you are evil? rFor out of the abundance of the heart the mouth speaks. 35 rThe good person out of his good treasure brings forth good, and the evil person out of his evil treasure brings forth evil. 36 I tell you, son the day of judgment tpeople will give account for uevery careless word they speak, 37 for vby your words you will be justified, and by your words you will be condemned.

The Sign of Jonah

38 Then some of the scribes and Pharisees answered him, saying, Teacher, wwe wish to see a sign from you. 39 But he answered them, xAn evil and yadulterous generation seeks for a sign, but no sign will be given to it except the sign of the prophet Jonah. 40 For zjust as Jonah was three days and three nights in the belly of the great fish, aso will the Son of Man be three days and three nights in the heart of the earth. 41 bThe men of Nineveh will rise up at the judgment with this generation and ccondemn it, for dthey repented at the preaching of Jonah, and behold, esomething greater than Jonah is here. 42 fThe queen of the South will rise up at the judgment with this generation and condemn it, for she came from the ends of the earth to hear the wisdom of Solomon, and behold, esomething greater than Solomon is here.

Return of an Unclean Spirit

43 When gthe unclean spirit has gone out of a person, it passes through hwaterless places seeking rest, but finds none. 44 Then it says, I will return to my house from which I came. And when it comes, it finds the house empty, swept, and put in order. 45 Then it goes and brings with it seven other spirits more evil than itself, and they enter and dwell there, and ithe last state of that person is worse than the first. So also will it be with this jevil generation.

Jesus’ Mother and Brothers

46 While he was still speaking to the people, behold, khis mother and his lbrothers17 stood outside, asking to speak to him.18 48 But he replied to the man who told him, Who is my mother, and who are my brothers? 49 And stretching out his hand toward his disciples, he said, Here are my mother and my brothers! 50 For mwhoever ndoes the will of my Father in heaven is my brother and sister and mother.


Psalm 51

Create in Me a Clean Heart, O God

To the choirmaster. A Psalm of David, when vNathan the prophet went to him, after he had gone in to Bathsheba.

wHave mercy on me,1 O God,

according to your steadfast love;

according to your xabundant mercy

yblot out my transgressions.

zWash me thoroughly from my iniquity,

and acleanse me from my sin!

bFor I know my transgressions,

and my sin is ever before me.

cAgainst you, you only, have I sinned

and done what is evil din your sight,

eso that you may be justified in your words

and blameless in your judgment.

Behold, fI was brought forth in iniquity,

and in sin did my mother conceive me.

Behold, you delight in truth in gthe inward being,

and you teach me wisdom in the secret heart.

Purge me hwith hyssop, and I shall be clean;

zwash me, and I shall be iwhiter than snow.

Let me hear joy and gladness;

jlet the bones kthat you have broken rejoice.

lHide your face from my sins,

and yblot out all my iniquities.

10  mCreate in me a nclean heart, O God,

and orenew a right2 spirit within me.

11  pCast me not away from your presence,

and take not qyour Holy Spirit from me.

12  Restore to me the joy of your salvation,

and uphold me with a willing spirit.

13  Then I will teach transgressors your ways,

and sinners will rreturn to you.

14  Deliver me from sbloodguiltiness, O God,

O tGod of my salvation,

and umy tongue will sing aloud of your vrighteousness.

15  O Lord, open my lips,

and my mouth will declare your praise.

16  wFor you will not delight in sacrifice, or I would give it;

you will not be pleased with a burnt offering.

17  The sacrifices of God are xa broken spirit;

a broken and contrite heart, O God, you will not despise.

18  yDo good to Zion in your good pleasure;

zbuild up the walls of Jerusalem;

19  then will you delight in aright sacrifices,

in burnt offerings and bwhole burnt offerings;

then bulls will be offered on your altar.