The Holy Stones Lie Scattered
1 qHow the gold has grown dim,
how the pure gold is changed!
The holy stones lie scattered
rat the head of every street.
2 The precious sons of Zion,
worth their weight in sfine gold,
how they are regarded as tearthen pots,
the work of a potter’s hands!
3 Even jackals offer the breast;
they nurse their young;
but the daughter of my people has become cruel,
like the ostriches in the wilderness.
4 The tongue of the nursing infant usticks
to the roof of its mouth for thirst;
vthe children beg for food,
but no one gives to them.
5 Those who once feasted on delicacies
perish in the streets;
wthose who were brought up in purple
embrace ash heaps.
6 xFor the chastisement1 of the daughter of my people has been greater
than the punishment2 of Sodom,
ywhich was overthrown in a moment,
and no hands were wrung for her.3
7 Her princes were purer than snow,
whiter than milk;
their bodies were more ruddy than coral,
8 zNow their face is blacker than soot;
they are not recognized in the streets;
their skin has shriveled on their bones;
it has become as dry as wood.
9 Happier were the victims of the sword
than the victims of hunger,
who wasted away, pierced
by lack of the fruits of the field.
10 aThe hands of bcompassionate women
chave boiled their own children;
dthey became their food
during the destruction of the daughter of my people.
11 eThe Lord gave full vent to his wrath;
he poured out his hot anger,
and fhe kindled a fire in Zion
that consumed its foundations.
12 gThe kings of the earth did not believe,
nor any of the inhabitants of the world,
that foe or enemy could enter
the gates of Jerusalem.
13 This was for hthe sins of her prophets
and hthe iniquities of her priests,
who shed in the midst of her
the blood of the righteous.
14 iThey wandered, blind, through the streets;
they were so defiled with blood
jthat no one was able to touch
their garments.
15 “Away! kUnclean!” people cried at them.
“Away! Away! Do not touch!”
So they became fugitives and wanderers;
people said among the nations,
“They shall stay with us no longer.”
16 lThe Lord himself6 has scattered them;
he will regard them no more;
mno honor was shown to the priests,
nno favor to the elders.
17 oOur eyes failed, ever watching
ovainly for help;
in our watching we watched
for pa nation which could not save.
18 qThey dogged our steps
so that we could not walk in our streets;
rour end drew near; our days were numbered,
for our end had come.
19 Our pursuers were sswifter
than the eagles in the heavens;
they chased us on the mountains;
they lay in wait for us in the wilderness.
20 tThe breath of our nostrils, uthe Lord’s anointed,
was captured vin their pits,
of whom we said, w“Under his shadow
we shall live among the nations.”
21 xRejoice and be glad, O daughter of Edom,
you who dwell in ythe land of Uz;
but to you also zthe cup shall pass;
you shall become drunk and strip yourself bare.
22 aThe punishment of your iniquity, O daughter of Zion, is accomplished;
he will keep you in exile no longer;7
but byour iniquity, O daughter of Edom, he will punish;
he will uncover your sins.
Restore Us to Yourself, O Lord
1 cRemember, O Lord, what has befallen us;
look, and see dour disgrace!
2 eOur inheritance has been turned over to strangers,
our homes to foreigners.
3 We have become orphans, fatherless;
our mothers are like widows.
4 We must pay for the water we drink;
the wood we get must be bought.
5 fOur pursuers are at our necks;
we are weary; we are given no rest.
6 We have given the hand to gEgypt, and to gAssyria,
to get bread enough.
7 Our fathers sinned, and are no more;
hand we bear their iniquities.
8 iSlaves rule over us;
there is none to deliver us from their hand.
9 jWe get our bread at the peril of our lives,
because of the sword in the wilderness.
10 kOur skin is hot as an oven
with lthe burning heat of famine.
11 Women are raped in Zion,
young women in the towns of Judah.
12 mPrinces are hung up by their hands;
nno respect is shown to the elders.
13 Young men are compelled to ogrind at the mill,
and boys stagger punder loads of wood.
14 nThe old men have left the city gate,
the young men qtheir music.
15 qThe joy of our hearts has ceased;
rour dancing has been turned to mourning.
16 sThe crown has fallen from our head;
woe to us, for we have sinned!
17 For this tour heart has become sick,
for these things uour eyes have grown dim,
18 for Mount Zion which lies desolate;
vjackals prowl over it.
19 wBut you, O Lord, reign forever;
your throne endures to all generations.
20 xWhy do you forget us forever,
why do you forsake us for so many days?
21 yRestore us to yourself, O Lord, that we may be restored!
Renew our days as of old—
22 zunless you have utterly rejected us,
and you remain exceedingly angry with us.
7 Purge me hwith hyssop, and I shall be clean;
zwash me, and I shall be iwhiter than snow.
8 Let me hear joy and gladness;
jlet the bones kthat you have broken rejoice.
9 lHide your face from my sins,
and yblot out all my iniquities.
10 mCreate in me a nclean heart, O God,
and orenew a right1 spirit within me.
11 pCast me not away from your presence,
and take not qyour Holy Spirit from me.
12 Restore to me the joy of your salvation,
and uphold me with a willing spirit.
13 Then I will teach transgressors your ways,
and sinners will rreturn to you.
14 Deliver me from sbloodguiltiness, O God,
O tGod of my salvation,
and umy tongue will sing aloud of your vrighteousness.
15 O Lord, open my lips,
and my mouth will declare your praise.
16 wFor you will not delight in sacrifice, or I would give it;
you will not be pleased with a burnt offering.
17 The sacrifices of God are xa broken spirit;
a broken and contrite heart, O God, you will not despise.
18 yDo good to Zion in your good pleasure;
zbuild up the walls of Jerusalem;
19 then will you delight in aright sacrifices,
in burnt offerings and bwhole burnt offerings;
then bulls will be offered on your altar.
Principles for Marriage
1 Now concerning the matters about which you wrote: t“It is good for a man not to have sexual relations with a woman.” 2 But because of the temptation to sexual immorality, each man should have his own wife and each woman her own husband. 3 uThe husband should give to his wife her conjugal rights, and likewise the wife to her husband. 4 For the wife does not have authority over her own body, but the husband does. Likewise the husband does not have authority over his own body, but the wife does. 5 vDo not deprive one another, except perhaps by agreement for a limited time, that you may devote yourselves to prayer; but then come together again, wso that Satan may not tempt you because of your lack of self-control.
6 Now as a concession, xnot a command, I say this.1 7 yI wish that all were zas I myself am. But aeach has his own gift from God, bone of one kind and one of another.
8 To the unmarried and the widows I say that cit is good for them to remain single, das I am. 9 But if they cannot exercise self-control, ethey should marry. For it is better to marry than to burn with passion.
10 To the married fI give this charge (not I, but the Lord): gthe wife should not separate from her husband 11 (but if she does, hshe should remain unmarried or else be reconciled to her husband), and gthe husband should not divorce his wife.
12 To the rest I say (I, not the Lord) that if any brother has a wife who is an unbeliever, and she consents to live with him, he should not divorce her. 13 If any woman has a husband who is an unbeliever, and he consents to live with her, she should not divorce him. 14 For the unbelieving husband is made holy because of his wife, and the unbelieving wife is made holy because of her husband. iOtherwise your children would be unclean, but as it is, they are holy. 15 But if the unbelieving partner separates, let it be so. In such cases the brother or sister is not enslaved. God has called you2 jto peace. 16 For how do you know, wife, kwhether you will save your husband? Or how do you know, husband, whether you will save your wife?
Live as You Are Called
17 Only let each person lead the life3 lthat the Lord has assigned to him, and to which God has called him. mThis is my rule in nall the churches. 18 Was anyone at the time of his call already circumcised? Let him not seek to remove the marks of circumcision. Was anyone at the time of his call uncircumcised? oLet him not seek circumcision. 19 pFor neither circumcision counts for anything nor uncircumcision, but qkeeping the commandments of God. 20 rEach one should remain in the condition in which he was called. 21 Were you a bondservant4 when called? Do not be concerned about it. (But if you can gain your freedom, avail yourself of the opportunity.) 22 For he who was called in the Lord as a bondservant is sa freedman of the Lord. Likewise he who was free when called is ta bondservant of Christ. 23 uYou were bought with a price; vdo not become bondservants of men. 24 So, brothers,5 win whatever condition each was called, there let him remain with God.
The Unmarried and the Widowed
25 Now concerning6 the betrothed,7 xI have no command from the Lord, but I give my judgment as yone who by the Lord’s mercy is ztrustworthy. 26 I think that in view of the present8 distress ait is good for a person to remain as he is. 27 Are you bound to a wife? Do not seek to be free. Are you free from a wife? Do not seek a wife. 28 But if you do marry, you have not sinned, and if a betrothed woman9 marries, she has not sinned. Yet those who marry will have worldly troubles, and I would spare you that. 29 This is what I mean, brothers: bthe appointed time has grown very short. From now on, let those who have wives live as though they had none, 30 and those who mourn as though they were not mourning, and those who rejoice as though they were not rejoicing, and those who buy cas though they had no goods, 31 and those who deal with the world as though they had no dealings with it. For dthe present form of this world is passing away.
32 I want you to be efree from anxieties. fThe unmarried man is anxious about the things of the Lord, how to please the Lord. 33 But the married man is anxious about worldly things, how to please his wife, 34 and his interests are divided. And the unmarried or betrothed woman is anxious about the things of the Lord, how to be holy in body and spirit. But the married woman is anxious about worldly things, how to please her husband. 35 I say this for your own benefit, gnot to lay any restraint upon you, but to promote good order and to secure your undivided devotion to the Lord.
36 If anyone thinks that he is not behaving properly toward his betrothed,10 if his11 passions are strong, and it has to be, let him do as he wishes: let them marry—it is no sin. 37 But whoever is firmly established in his heart, being under no necessity but having his desire under control, and has determined this in his heart, to keep her as his betrothed, he will do well. 38 So then he who marries his betrothed hdoes well, and he who refrains from marriage will do even better.
39 iA wife is bound to her husband as long as he lives. But if her husband dies, she is free to be married to whom she wishes, only jin the Lord. 40 Yet kin my judgment she is happier if she remains as she is. And I think lthat I too have the Spirit of God.
Food Offered to Idols
1 Now concerning12 mfood offered to idols: we know that n“all of us possess knowledge.” This “knowledge” opuffs up, pbut love builds up. 2 qIf anyone imagines that he knows something, rhe does not yet know as he ought to know. 3 But if anyone loves God, she is known by God.13
4 Therefore, as to the eating of food offered to idols, we know that t“an idol has no real existence,” and that u“there is no God but one.” 5 For although there may be vso-called gods in heaven or on earth—as indeed there are many “gods” and many “lords”— 6 yet wfor us there is one God, the Father, xfrom whom are all things and for whom we exist, and yone Lord, Jesus Christ, through whom are all things and zthrough whom we exist.
7 However, not all possess this knowledge. But some, athrough former association with idols, eat food as really offered to an idol, and btheir conscience, being weak, is defiled. 8 cFood will not commend us to God. We are no worse off if we do not eat, and no better off if we do. 9 But take care dthat this right of yours does not somehow become a stumbling block eto the weak. 10 For if anyone sees you who have knowledge eating14 in an idol’s temple, will he not be encouraged,15 if his conscience is weak, to eat food offered to idols? 11 And so by your knowledge this weak person is fdestroyed, the brother for whom Christ died. 12 Thus, sinning against your brothers16 and gwounding their conscience when it is weak, hyou sin against Christ. 13 Therefore, iif food makes my brother stumble, I will never eat meat, lest I make my brother stumble.
Paul Surrenders His Rights
1 jAm I not free? kAm I not an apostle? lHave I not seen Jesus our Lord? mAre not you my workmanship in the Lord? 2 If to others I am not an apostle, at least I am to you, for you are nthe seal of my apostleship in the Lord.
3 This is my defense to those who would examine me. 4 oDo we not have the right to eat and drink? 5 pDo we not have the right to take along a believing wife,17 as do the other apostles and qthe brothers of the Lord and rCephas? 6 Or is it only Barnabas and I who have no right to refrain from working for a living? 7 sWho serves as a soldier at his own expense? tWho plants a vineyard without eating any of its fruit? Or who tends a flock without getting some of the milk?
8 Do I say these things on human authority? Does not the Law say the same? 9 For it is written in the Law of Moses, u“You shall not muzzle an ox when it treads out the grain.” Is it for oxen that God is concerned? 10 Does he not certainly speak for our sake? It was written vfor our sake, because wthe plowman should plow in hope and the thresher thresh in hope of sharing in the crop. 11 xIf we have sown spiritual things among you, is it too much if we reap material things from you? 12 If others share this rightful claim on you, do not we even more? Nevertheless, ywe have not made use of this right, but we endure anything zrather than put an obstacle in the way of the gospel of Christ.
13 Do you not know that athose who are employed in the temple service get their food from the temple, and those who serve at the altar share in the sacrificial offerings? 14 In the same way, the Lord commanded that bthose who proclaim the gospel should get their living by the gospel.
15 But cI have made no use of any of these rights, nor am I writing these things to secure any such provision. For I would rather die than have anyone ddeprive me of my ground for boasting. 16 For if I preach the gospel, that gives me no ground for boasting. For enecessity is laid upon me. Woe to me if I do not preach the gospel! 17 For if I do this of my own will, I have a reward, but if not of my own will, I am still entrusted with fa stewardship. 18 What then is my reward? That in my preaching gI may present the gospel free of charge, so as not to make full use of my right in the gospel.
19 For hthough I am free from all, iI have made myself a servant to all, that I might jwin more of them. 20 kTo the Jews I became as a Jew, in order to win Jews. To those under the law I became as one under the law (though not being myself under the law) that I might win those under the law. 21 To lthose outside the law I became mas one outside the law (not being outside the law of God but nunder the law of Christ) that I might win those outside the law. 22 oTo the weak I became weak, that I might win the weak. pI have become all things to all people, that qby all means I might save some. 23 I do it all for the sake of the gospel, rthat I may share with them in its blessings.
24 Do you not know that in a race all the runners run, but only one receives sthe prize? So trun that you may obtain it. 25 Every uathlete exercises self-control in all things. They do it to receive a perishable wreath, but we van imperishable. 26 So I do not run aimlessly; I wdo not box as one xbeating the air. 27 But I discipline my body and ykeep it under control,18 lest after preaching to others zI myself should be adisqualified.
