The Continuing Conquest of Canaan
1 aAfter the bdeath of Joshua, the people of Israel inquired of the Lord, c“Who shall go up first for us against the Canaanites, to fight against them?” 2 The Lord said, “Judah shall go up; behold, I have given the land into his hand.” 3 And Judah said to Simeon dhis brother, “Come up with me into ethe territory allotted to me, that we may fight against the Canaanites. And I likewise will go with you into fthe territory allotted to you.” So Simeon went with him. 4 Then Judah went up and the Lord gave the Canaanites and the Perizzites into their hand, and they defeated 10,000 of them at Bezek. 5 They found Adoni-bezek at Bezek and fought against him and defeated the Canaanites and the Perizzites. 6 Adoni-bezek fled, but they pursued him and caught him and cut off his thumbs and his big toes. 7 And Adoni-bezek said, “Seventy kings with their thumbs and their big toes cut off used to pick up scraps under my table. As I have done, so God has repaid me.” And they brought him to Jerusalem, and he died there.
8 gAnd the men of Judah fought against Jerusalem and captured it and struck it with the edge of the sword and set the city on fire. 9 And afterward the men of Judah went down to fight against the Canaanites who lived in the hill country, in the Negeb, and in the lowland. 10 And Judah went against the Canaanites who lived in Hebron (now the name of Hebron was formerly Kiriath-arba), and they defeated hSheshai and Ahiman and Talmai.
11 iFrom there they went against the inhabitants of Debir. The name of Debir was formerly Kiriath-sepher. 12 And Caleb said, “He who attacks Kiriath-sepher and captures it, I will give him Achsah my daughter as wife.” 13 And Othniel the son of Kenaz, Caleb’s younger brother, captured it. And he gave him Achsah his daughter as wife. 14 When she came to him, she urged him to ask her father for a field. And she dismounted from her donkey, and Caleb said to her, “What do you want?” 15 She said to him, “Give me a blessing. Since you have given me the land of the Negeb, give me also springs of water.” And Caleb gave her the upper springs and the lower springs.
16 And the descendants of the Kenite, jMoses’ father-in-law, went up with the people of Judah from the kcity of palms into the wilderness of Judah, which lies in the Negeb near Arad, and they went and settled with the people. 17 And Judah went with Simeon his brother, and they defeated the Canaanites who inhabited Zephath and ldevoted it to destruction. mSo the name of the city was called Hormah.1 18 Judah also captured Gaza with its territory, and Ashkelon with its territory, and Ekron with its territory. 19 And the Lord was nwith Judah, and he took possession of the hill country, but he ocould not drive out the inhabitants of the plain because they had pchariots of iron. 20 And Hebron was given to Caleb, qas Moses had said. rAnd he drove out from it the three sons of Anak. 21 But the people of Benjamin did not drive out the Jebusites swho lived in Jerusalem, so the Jebusites have lived with the people of Benjamin in Jerusalem tto this day.
22 The house of Joseph also went up against Bethel, and the Lord was with them. 23 And the house of Joseph scouted out Bethel. (Now the name of the city was formerly Luz.) 24 And the spies saw a man coming out of the city, and they said to him, “Please show us the way into the city, and uwe will deal kindly with you.” 25 And he showed them the way into the city. And they struck the city with the edge of the sword, vbut they let the man and all his family go. 26 And the man went to the land of the Hittites and built a city and called its name Luz. That is its name to this day.
Failure to Complete the Conquest
27 wManasseh did not drive out the inhabitants of Beth-shean and its villages, or Taanach and its villages, or the inhabitants of Dor and its villages, or the inhabitants of Ibleam and its villages, or the inhabitants of Megiddo and its villages, for the Canaanites persisted in dwelling in that land. 28 When Israel grew strong, they xput the Canaanites to forced labor, but did not drive them out completely.
29 And Ephraim did not drive out the Canaanites ywho lived in Gezer, so the Canaanites lived in Gezer among them.
30 Zebulun did not drive out the inhabitants of Kitron, or the inhabitants of Nahalol, so the Canaanites lived among them, but became subject to forced labor.
31 Asher did not drive out the inhabitants of Acco, or the inhabitants of Sidon or of Ahlab or of Achzib or of Helbah or of Aphik or of Rehob, 32 so the Asherites lived among the Canaanites, the inhabitants of the land, for they did not drive them out.
33 Naphtali did not drive out the inhabitants of Beth-shemesh, or the inhabitants of Beth-anath, so they lived among the Canaanites, the inhabitants of the land. Nevertheless, the inhabitants of Beth-shemesh and of Beth-anath became subject to forced labor for them.
34 The Amorites zpressed the people of Dan back into the hill country, for they did not allow them to come down to the plain. 35 The Amorites persisted in dwelling in Mount Heres, in Aijalon, and in Shaalbim, but the hand of the house of Joseph rested heavily on them, and they became subject to forced labor. 36 And the border of the Amorites ran from the ascent of Akrabbim, from Sela and upward.
12 But you, O Lord, are genthroned forever;
you are remembered throughout all generations.
13 You will arise and have pity on Zion;
it is the time to favor her;
the appointed time has come.
14 For your servants hold her stones dear
and have pity on her dust.
15 Nations will hfear the name of the Lord,
and iall the kings of the earth will fear your glory.
16 For jthe Lord builds up Zion;
khe appears in his glory;
17 he regards the prayer of the destitute
and does not despise their prayer.
18 Let this be recorded for a generation to come,
so that a people lyet to be created may praise the Lord:
19 that he looked down from his holy height;
from heaven the Lord looked at the earth,
20 to mhear the groans of the prisoners,
to set free those who were doomed to die,
21 that they may declare in Zion the name of the Lord,
and in Jerusalem his praise,
22 when peoples gather together,
and nkingdoms, to worship the Lord.
Greeting
1 Paul, a servant1 of Christ Jesus, acalled to be an apostle, bset apart for the cgospel of God, 2 which he dpromised beforehand ethrough his prophets fin the holy Scriptures, 3 concerning his Son, who was gdescended from David2 according to the flesh 4 and was hdeclared to be the iSon of God jin power according to the Spirit of holiness by his resurrection from the dead, Jesus Christ our Lord, 5 kthrough whom we have received grace and lapostleship to bring about the mobedience of faith for the sake of his name among all the nations, 6 including you who are ncalled to belong to Jesus Christ,
7 To all those in Rome who are loved by God and ocalled to be psaints:
Grace to you and peace from God our Father and the Lord Jesus Christ.
Longing to Go to Rome
8 First, qI thank my God through Jesus Christ for all of you, because ryour faith is proclaimed in all the world. 9 For sGod is my witness, whom I serve with my spirit in the gospel of his Son, that twithout ceasing I mention you 10 always in my prayers, asking that somehow by God’s will I may now at last succeed in coming to you. 11 uFor I long to see you, that I may impart to you some spiritual vgift to wstrengthen you— 12 that is, that we may xbe mutually encouraged by each other’s faith, both yours and mine. 13 I do not want you to be unaware, brothers,3 that I have often intended to come to you (but ythus far have been prevented), in order that I may reap some zharvest among you as well as among the rest of the Gentiles. 14 aI am under obligation both to Greeks and to bbarbarians,4 cboth to the wise and to the foolish. 15 So I am eager dto preach the gospel to you also who are in Rome.
The Righteous Shall Live by Faith
16 For I am not eashamed of the gospel, for it is the fpower of God for salvation to everyone who believes, gto the Jew first and also to the Greek. 17 For in it the hrighteousness of God is irevealed from faith for faith,5 as it is written, j“The righteous shall live by faith.”6
God’s Wrath on Unrighteousness
18 kFor the lwrath of God is revealed from heaven against all ungodliness and munrighteousness of men, who by their unrighteousness suppress the truth. 19 For nwhat can be known about God is plain to them, because God has shown it to them. 20 For his invisible attributes, namely, his eternal power and divine nature, ohave been clearly perceived, ever since the creation of the world,7 in the things that have been made. So they are without excuse. 21 For although they knew God, they did not honor him as God or give thanks to him, but pthey became futile in their thinking, and their foolish hearts were darkened. 22 Claiming to be wise, qthey became fools, 23 and rexchanged the glory of the immortal God for images sresembling mortal man and birds and animals and creeping things.
24 Therefore tGod gave them up in the ulusts of their hearts to impurity, to the dishonoring of their bodies among themselves, 25 because they exchanged the truth about God for a vlie and worshiped and served the creature rather than the Creator, who is blessed forever! Amen.
26 For this reason God gave them up to dishonorable passions. For their women exchanged natural relations for those that are contrary to nature; 27 and the men likewise gave up natural relations with women and were consumed with passion for one another, wmen committing shameless acts with men and receiving in themselves the due xpenalty for their error.
28 And since they did not see fit to acknowledge God, God gave them up to a debased mind to do what ought not to be done. 29 They were filled with all manner of unrighteousness, evil, covetousness, malice. They are full of envy, murder, strife, deceit, maliciousness. They are gossips, 30 slanderers, haters of God, insolent, yhaughty, boastful, inventors of evil, disobedient to parents, 31 foolish, faithless, heartless, ruthless. 32 Though they know God’s zrighteous decree that those who practice such things adeserve to die, they not only do them but give approval to those who practice them.
God’s Righteous Judgment
1 bTherefore you have cno excuse, O man, every one of you who judges. For din passing judgment on another you condemn yourself, because you, the judge, practice the very same things. 2 We know that the ejudgment of God rightly falls on fthose who practice such things. 3 Do you suppose, O man—you who judge those who practice such things and yet do them yourself—that you will escape the judgment of God? 4 Or do you presume on the riches of his kindness and gforbearance and hpatience, not knowing that God’s kindness is meant to lead you to repentance? 5 But because of your hard and impenitent heart you are storing up iwrath for yourself on the jday of wrath when God’s krighteous judgment will be revealed.
6 He will render to each one laccording to his works: 7 to those who by mpatience nin well-doing oseek for glory and honor and immortality, he will give eternal life; 8 but for those who are self-seeking8 and pdo not obey the truth, but obey unrighteousness, there will be wrath and fury. 9 There will be tribulation and distress for every human being who does evil, qthe Jew first and also the Greek, 10 but glory and honor and peace for everyone who does good, the Jew first and also the Greek. 11 For God rshows no partiality.
God’s Judgment and the Law
12 For all who have sinned swithout the law will also perish without the law, and all who have sinned tunder the law will be judged by the law. 13 For it is unot the hearers of the law who are righteous before God, but the doers of the law who will be justified. 14 For when Gentiles, who do not have the law, by nature do what the law requires, they are a law to themselves, even though they do not have the law. 15 They show that the work of the law is written on their hearts, while their conscience also bears witness, and their conflicting thoughts accuse vor even excuse them 16 on that wday when, according to my gospel, xGod judges the secrets of men yby Christ Jesus.
17 But if you call yourself a Jew and zrely aon the law and boast in God 18 and bknow his will and capprove what is excellent, because you are instructed from the law; 19 and if you are sure that you yourself are a dguide to the blind, a light to those who are in darkness, 20 an instructor of the foolish, a teacher of children, having in the law the embodiment of knowledge and truth— 21 eyou then who teach others, do you not teach yourself? While you preach against stealing, do you steal? 22 You who say that one must not commit adultery, fdo you commit adultery? You who abhor idols, do you rob temples? 23 You who gboast in the law dishonor God by hbreaking the law. 24 For, as it is written, i“The name of God is blasphemed jamong the Gentiles because of you.”
25 kFor lcircumcision indeed is of value if you obey the law, but if you break the law, your circumcision becomes uncircumcision. 26 mSo, if a man who is uncircumcised keeps the precepts of the law, will not his uncircumcision be regarded9 as circumcision? 27 Then he who is physically10 uncircumcised but keeps the law will ncondemn you who have the owritten code11 and circumcision but break the law. 28 For pno one is a Jew who is merely one outwardly, nor is circumcision outward and physical. 29 But a Jew is one inwardly, and qcircumcision is a matter of the heart, rby the Spirit, not by the letter. sHis praise is not from man but from God.
God’s Righteousness Upheld
1 Then what advantage has the Jew? Or what is the value of circumcision? 2 Much in every way. To begin with, tthe Jews were entrusted with the uoracles of God. 3 vWhat if some were unfaithful? wDoes their faithlessness nullify the faithfulness of God? 4 By no means! Let God be true though every one were a liar, as it is written,
x“That you may be justified in your words,
and prevail when you are judged.”
5 But if our unrighteousness serves to show the righteousness of God, ywhat shall we say? That God is unrighteous to inflict wrath on us? (I speak in a human way.) 6 By no means! For then how could zGod judge the world? 7 But if through my lie God’s truth abounds to his glory, why am I still being condemned as a sinner? 8 And awhy not do evil that good may come?—as some people slanderously charge us with saying. Their condemnation is just.
No One Is Righteous
9 What then? Are we Jews12 any better off?13 No, not at all. For we have already charged that ball, both cJews and dGreeks, are under sin, 10 as it is written:
e“None is righteous, no, not one;
11 no one understands;
no one seeks for God.
12 All have turned aside; together they have become worthless;
no one does good,
not even one.”
13 f“Their throat is an open grave;
they use their tongues to deceive.”
g“The venom of asps is under their lips.”
14 h“Their mouth is full of curses and bitterness.”
15 i“Their feet are swift to shed blood;
16 in their paths are ruin and misery,
17 and the way of peace they have not known.”
18 j“There is no fear of God before their eyes.”
19 Now we know that whatever the law says it speaks to those who are kunder the law, so that every mouth may be stopped, and the whole world may be held accountable to God. 20 For lby works of the law no human being14 will be justified in his sight, since mthrough the law comes knowledge of sin.
The Righteousness of God Through Faith
21 But now the nrighteousness of God has been omanifested apart from the law, palthough the Law and the Prophets qbear witness to it— 22 the rrighteousness of God through sfaith in Jesus Christ for all who believe. For there is tno distinction: 23 for uall have vsinned and fall short of the glory of God, 24 and are wjustified xby his grace as a ygift, through the zredemption that is in Christ Jesus, 25 whom God put forward as a apropitiation by his blood, to be received by faith. This was to show God’s righteousness, because in his divine bforbearance he had passed over former sins. 26 It was to show his righteousness at the present time, so that he might be just and the justifier of cthe one who has faith in Jesus.
27 Then what becomes of our dboasting? It is excluded. By what kind of law? By a law of works? No, but by the elaw of faith. 28 For fwe hold that one is gjustified by faith apart from works of the law. 29 hOr is God the God of Jews only? Is he not the God of Gentiles also? Yes, of Gentiles also, 30 since iGod is one—jwho will justify the circumcised by faith and the uncircumcised through faith. 31 kDo we then overthrow the law by this faith? By no means! On the contrary, we uphold the law.
