Judges 11:29–12:15; Psalm 105:1–11; Romans 10–12

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Judges 11:29–12:15

Jephthah’s Tragic Vow

29 fThen the Spirit of the Lord was upon Jephthah, and he passed through Gilead and Manasseh and passed on to Mizpah of Gilead, and from Mizpah of Gilead he passed on to the Ammonites. 30 And Jephthah gmade a vow to the Lord and said, If you will give the Ammonites into my hand, 31 then whatever1 comes out from the doors of my house to meet me when I return in peace from the Ammonites hshall be the Lord’s, and iI will offer it2 up for a burnt offering. 32 So Jephthah crossed over to the Ammonites to fight against them, and the Lord gave them into his hand. 33 And he struck them from Aroer to the neighborhood of jMinnith, twenty cities, and as far as Abel-keramim, with a great blow. So the Ammonites were subdued before the people of Israel.

34 Then Jephthah came to his home at kMizpah. And behold, his daughter came out to meet him lwith tambourines and with dances. She was his only child; besides her he had neither son nor daughter. 35 And as soon as he saw her, he tore his clothes and said, Alas, my daughter! You have brought me very low, and you have become the cause of great trouble to me. For I have opened my mouth to the Lord, mand I cannot take back my vow. 36 And she said to him, My father, you have opened your mouth to the Lord; do to me according to what has gone out of your mouth, now that the Lord has avenged you on your enemies, on the Ammonites. 37 So she said to her father, Let this thing be done for me: leave me alone two months, that I may go up and down on the mountains and weep for my virginity, I and my companions. 38 So he said, Go. Then he sent her away for two months, and she departed, she and her companions, and wept for her virginity on the mountains. 39 And at the end of two months, she returned to her father, nwho did with her according to his vow that he had made. She had never known a man, and it became a custom in Israel 40 that the daughters of Israel went year by year to lament the daughter of Jephthah the Gileadite four days in the year.

Jephthah’s Conflict with Ephraim

oThe men of Ephraim were called to arms, and they crossed to Zaphon and said to Jephthah, Why did you cross over to fight against the Ammonites and did not call us to go with you? We will burn your house over you with fire. And Jephthah said to them, I and my people had a great dispute with the Ammonites, and when I called you, you did not save me from their hand. And when I saw that you would not save me, pI took my life in my hand and crossed over against the Ammonites, and the Lord gave them into my hand. Why then have you come up to me this day to fight against me? Then Jephthah gathered all the men of Gilead and fought with Ephraim. And the men of Gilead struck Ephraim, because they said, qYou are fugitives of Ephraim, you Gileadites, in the midst of Ephraim and Manasseh. And the Gileadites captured rthe fords of the Jordan against the Ephraimites. And when any of the fugitives of Ephraim said, Let me go over, the men of Gilead said to him, Are you an Ephraimite? When he said, No, they said to him, Then say Shibboleth, and he said, Sibboleth, for he could not pronounce it right. Then they seized him and slaughtered him at rthe fords of the Jordan. At that time 42,000 of the Ephraimites fell.

Jephthah judged Israel six years. Then Jephthah the Gileadite died and was buried in his city in Gilead.3

Ibzan, Elon, and Abdon

After him Ibzan of Bethlehem judged Israel. He had thirty sons, and thirty daughters he gave in marriage outside his clan, and thirty daughters he brought in from outside for his sons. And he judged Israel seven years. 10 Then Ibzan died and was buried at Bethlehem.

11 After him Elon the Zebulunite judged Israel, and he judged Israel ten years. 12 Then Elon the Zebulunite died and was buried at Aijalon in the land of Zebulun.

13 After him Abdon the son of Hillel the Pirathonite judged Israel. 14 He had forty ssons and thirty grandsons, who trode on seventy donkeys, and he judged Israel eight years. 15 Then Abdon the son of Hillel the Pirathonite died and was buried at Pirathon in the land of Ephraim, in the hill country of the Amalekites.


Psalm 105:1–11

Tell of All His Wondrous Works

tOh give thanks to the Lord; ucall upon his name;

vmake known his deeds among the peoples!

Sing to him, sing praises to him;

wtell of all his wondrous works!

Glory in his holy name;

let the hearts of those who seek the Lord rejoice!

Seek the Lord and his xstrength;

yseek his presence continually!

Remember the zwondrous works that he has done,

his miracles, and athe judgments he uttered,

O offspring of bAbraham, his servant,

children of Jacob, his cchosen ones!

He is the Lord our God;

his djudgments are in all the earth.

He eremembers his covenant forever,

the word that he commanded, for fa thousand generations,

gthe covenant that he made with Abraham,

his hsworn promise to Isaac,

10  which he confirmed to iJacob as a statute,

to Israel as an everlasting covenant,

11  saying, jTo you I will give the land of Canaan

as kyour portion for an inheritance.


Romans 10–12

Brothers,1 my heart’s desire and prayer to God for them is that they may be saved. For I bear them witness that bthey have a zeal for God, cbut not according to knowledge. For, being ignorant of dthe righteousness of God, and seeking to establish their own, they did not submit to God’s righteousness. For eChrist is the end of the law for righteousness to everyone who believes.2

The Message of Salvation to All

For fMoses writes about the righteousness that is based on the law, that gthe person who does the commandments shall live by them. But hthe righteousness based on faith says, iDo not say in your heart, Who will ascend into heaven? (that is, to bring Christ down) or Who will descend into the jabyss? (that is, kto bring Christ up from the dead). But what does it say? lThe word is near you, in your mouth and in your heart (that is, the word of faith that we proclaim); because, if myou confess with your mouth that Jesus is Lord and nbelieve in your heart othat God raised him from the dead, you will be saved. 10 For with the heart one believes and is justified, and with the mouth one confesses and is saved. 11 For the Scripture says, pEveryone who believes in him will not be put to shame. 12 qFor there is no distinction between Jew and Greek; rfor the same Lord is Lord of all, sbestowing his riches on all who call on him. 13 For teveryone who calls on the name of the Lord will be saved.

14 How then will they call on him in whom they have not believed? And how are they to believe in him uof whom they have never heard?3 And how are they to hear vwithout someone preaching? 15 And how are they to preach unless they are sent? As it is written, wHow beautiful are the feet of those who preach the good news! 16 But xthey have not all obeyed the gospel. For Isaiah says, yLord, who has believed what he has heard from us? 17 So zfaith comes from hearing, and hearing through the word of Christ.

18 But I ask, have they not heard? Indeed they have, for

aTheir voice has gone out bto all the earth,

and their words to the ends of the world.

19 But I ask, did Israel not understand? First Moses says,

cI will dmake you jealous of those who are not a nation;

with a efoolish nation I will make you angry.

20 Then Isaiah is so bold as to say,

fI have been found by those who did not seek me;

I have shown myself to those who did not ask for me.

21 But of Israel he says, gAll day long I have held out my hands to a disobedient and contrary people.

The Remnant of Israel

I ask, then, hhas God rejected his people? By no means! For iI myself am an Israelite, a descendant of Abraham,4 a member of the tribe of Benjamin. jGod has not rejected his people whom he kforeknew. Do you not know what the Scripture says of Elijah, how he appeals to God against Israel? lLord, they have killed your prophets, they have demolished your altars, and I alone am left, and they seek my life. But what is God’s reply to him? mI have kept for myself seven thousand men who have not bowed the knee to Baal. So too at the present time there is na remnant, chosen by grace. oBut if it is by grace, it is no longer on the basis of works; otherwise grace would no longer be grace.

What then? pIsrael failed to obtain what it was seeking. The elect obtained it, but the rest qwere hardened, as it is written,

rGod gave them a spirit of stupor,

seyes that would not see

and ears that would not hear,

down to this very day.

And David says,

tLet their table become a snare and a trap,

a stumbling block and a retribution for them;

10  let their eyes be darkened so that they cannot see,

and bend their backs forever.

Gentiles Grafted In

11 So I ask, did they stumble in order that they might fall? By no means! Rather, through their trespass usalvation has come to the Gentiles, so as to make Israel jealous. 12 Now if their trespass means riches for the world, and if their failure means riches for the Gentiles, how much more will their full inclusion5 mean!

13 Now I am speaking to you Gentiles. Inasmuch then as vI am an apostle to the Gentiles, I magnify my ministry 14 in order somehow to make my fellow Jews jealous, and wthus save some of them. 15 For if their rejection means xthe reconciliation of the world, what will their acceptance mean but life from the dead? 16 yIf the dough offered as firstfruits is holy, so is the whole lump, and if the root is holy, so are the branches.

17 But if zsome of the branches were broken off, and you, aalthough a wild olive shoot, were grafted in among the others and now share in the nourishing root6 of the olive tree, 18 do not be arrogant toward the branches. If you are, remember it is not you who support the root, but the root that supports you. 19 Then you will say, Branches were broken off so that I might be grafted in. 20 That is true. They were broken off because of their unbelief, but you bstand fast through faith. So cdo not become proud, but dfear. 21 For if God did not spare the natural branches, neither will he spare you. 22 Note then the kindness and the severity of God: severity toward those who have fallen, but God’s kindness to you, eprovided you continue in his kindness. Otherwise fyou too will be cut off. 23 And geven they, if they do not continue in their unbelief, will be grafted in, for God has the power to graft them in again. 24 For if you were cut from what is by nature a wild olive tree, and grafted, contrary to nature, into a cultivated olive tree, how much more will these, the natural branches, be grafted back into their own olive tree.

The Mystery of Israel’s Salvation

25 hLest you be wise in your own sight, I do not want you to be unaware of this mystery, brothers:7 ia partial hardening has come upon Israel, juntil the fullness of the Gentiles has come in. 26 And in this way all Israel will be saved, as it is written,

kThe Deliverer will come lfrom Zion,

he will banish ungodliness from Jacob;

27  and this will be my mcovenant with them

nwhen I take away their sins.

28 As regards the gospel, they are enemies for your sake. But as regards election, they are obeloved for the sake of their forefathers. 29 For the gifts and pthe calling of God are irrevocable. 30 For just as qyou were at one time disobedient to God but now have received mercy because of their disobedience, 31 so they too have now been disobedient in order that by the mercy shown to you they also may now8 receive mercy. 32 For God rhas consigned all to disobedience, that he may have mercy on all.

33 Oh, the depth of the riches and swisdom and knowledge of God! tHow unsearchable are his judgments and how inscrutable his ways!

34  For uwho has known the mind of the Lord,

or vwho has been his counselor?

35  Or wwho has given a gift to him

that he might be repaid?

36 For xfrom him and through him and to him are all things. yTo him be glory forever. Amen.

A Living Sacrifice

zI appeal to you therefore, brothers,9 by the mercies of God, ato present your bodies bas a living sacrifice, holy and acceptable to God, which is your spiritual worship.10 cDo not be conformed to this world,11 but be transformed by dthe renewal of your mind, that by testing you may ediscern what is the will of God, what is good and acceptable and perfect.12

Gifts of Grace

For fby the grace given to me I say to everyone among you gnot to think of himself more highly than he ought to think, but to think with sober judgment, heach according to ithe measure of faith that God has assigned. For jas in one body we have many members,13 and the members do not all have the same function, so we, kthough many, lare one body in Christ, and individually mmembers one of another. nHaving gifts that differ according to the grace given to us, let us use them: if oprophecy, pin proportion to our faith; if qservice, in our serving; the one who teaches, in his teaching; the one who exhorts, in his exhortation; the one who contributes, in generosity; rthe one who leads,14 with zeal; the one who does acts of mercy, with scheerfulness.

Marks of the True Christian

tLet love be genuine. uAbhor what is evil; hold fast to what is good. 10 vLove one another with brotherly affection. wOutdo one another in showing honor. 11 Do not be slothful in zeal, xbe fervent in spirit,15 yserve the Lord. 12 zRejoice in hope, abe patient in tribulation, bbe constant in prayer. 13 cContribute to the needs of the saints and dseek to show hospitality.

14 eBless those who persecute you; bless and do not curse them. 15 fRejoice with those who rejoice, weep with those who weep. 16 gLive in harmony with one another. hDo not be haughty, but associate with the lowly.16 iNever be wise in your own sight. 17 jRepay no one evil for evil, but kgive thought to do what is honorable in the sight of all. 18 If possible, so far as it depends on you, llive peaceably with all. 19 Beloved, mnever avenge yourselves, but leave it17 to the wrath of God, for it is written, nVengeance is mine, I will repay, says the Lord. 20 To the contrary, oif your enemy is hungry, feed him; if he is thirsty, give him something to drink; for by so doing you will heap burning coals on his head. 21 Do not be overcome by evil, but overcome evil with good.