John 1; John 5; Hebrews 4

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John 1

The Word Became Flesh

aIn the beginning was bthe Word, and cthe Word was with God, and dthe Word was God. He was in the beginning with God. eAll things were made through him, and without him was not any thing made that was made. fIn him was life,1 and gthe life was the light of men. hThe light shines in the darkness, and the darkness has not overcome it.

There was a man isent from God, whose name was jJohn. He came as a kwitness, to bear witness about the light, lthat all might believe through him. mHe was not the light, but came to bear witness about the light.

nThe true light, which gives light to everyone, was coming into the world. 10 He was in the world, and the world was made through him, yet othe world did not know him. 11 He came to phis own,2 and qhis own people3 rdid not receive him. 12 But to all who did receive him, swho believed in his name, the gave the right uto become vchildren of God, 13 who wwere born, xnot of blood ynor of the will of the flesh nor of the will of man, but of God.

14 And zthe Word abecame flesh and bdwelt among us, cand we have seen his glory, glory as of the only Son4 from the Father, full of dgrace and etruth. 15 (fJohn bore witness about him, and cried out, This was he of whom I said, gHe who comes after me ranks before me, because he was before me.) 16 For from hhis fullness we have all received, igrace upon grace.5 17 For jthe law was given through Moses; kgrace and truth came through Jesus Christ. 18 lNo one has ever seen God; mthe only God,6 who is at the Father’s side,7 nhe has made him known.

The Testimony of John the Baptist

19 And this is the otestimony of John, when the Jews sent priests and Levites from Jerusalem to ask him, pWho are you? 20 qHe confessed, and did not deny, but confessed, I am not the Christ. 21 And they asked him, What then? rAre you Elijah? He said, I am not. Are you sthe Prophet? And he answered, No. 22 So they said to him, Who are you? We need to give an answer to those who sent us. What do you say about yourself? 23 He said, I am tthe voice of one crying out in the wilderness, Make straight8 the way of the Lord, as the prophet Isaiah said.

24 (Now they had been sent from the Pharisees.) 25 They asked him, uThen why are you baptizing, if you are neither the Christ, nor Elijah, nor the Prophet? 26 John answered them, vI baptize with water, but among you stands one you do not know, 27 even whe who comes after me, the strap of whose sandal I am not worthy to untie. 28 These things took place in Bethany across the Jordan, where John was baptizing.

Behold, the Lamb of God

29 The next day he saw Jesus coming toward him, and said, Behold, xthe Lamb of God, who ytakes away the sin zof the world! 30 This is he of whom I said, aAfter me comes a man who ranks before me, because he was before me. 31 I myself did not know him, but bfor this purpose I came baptizing with water, that he might be revealed to Israel. 32 And John cbore witness: dI saw the Spirit descend from heaven like a dove, and eit remained on him. 33 I myself did not know him, but fhe who sent me to baptize gwith water said to me, He on whom you see the Spirit descend and remain, hthis is he who baptizes gwith the Holy Spirit. 34 And I have seen and have borne witness that this is the Son9 of God.

Jesus Calls the First Disciples

35 The next day again John was standing with two of his disciples, 36 and he looked at Jesus as he walked by and said, Behold, ithe Lamb of God! 37 The two disciples heard him say this, and they followed Jesus. 38 Jesus turned and saw them following and said to them, jWhat are you seeking? And they said to him, kRabbi (which means Teacher), where are you staying? 39 He said to them, Come and you will see. So they came and saw where he was staying, and they stayed with him that day, for it was about the tenth hour.10 40 lOne of the two who heard John speak and followed Jesus11 was Andrew, Simon Peter’s brother. 41 He first found his own brother Simon and said to him, We have found mthe Messiah (which means Christ). 42 He brought him to Jesus. Jesus looked at him and said, You are Simon the son of nJohn. You shall be called oCephas (which means pPeter12).

Jesus Calls Philip and Nathanael

43 qThe next day Jesus decided rto go to Galilee. He found Philip and said to him, Follow me. 44 Now sPhilip was from Bethsaida, the city of Andrew and Peter. 45 Philip found tNathanael and said to him, We have found him of whom uMoses in the Law and also the prophets wrote, Jesus vof Nazareth, wthe son of Joseph. 46 Nathanael said to him, xCan anything good come out of Nazareth? Philip said to him, Come and see. 47 Jesus saw Nathanael coming toward him and said of him, Behold, yan Israelite indeed, zin whom there is no deceit! 48 Nathanael said to him, How ado you know me? Jesus answered him, Before Philip called you, when you were under the fig tree, I saw you. 49 Nathanael answered him, bRabbi, cyou are the Son of God! You are the dKing of Israel! 50 Jesus answered him, Because I said to you, I saw you under the fig tree, do you believe? You will see greater things than these. 51 And he said to him, Truly, truly, I say to you,13 you will see eheaven opened, and fthe angels of God ascending and descending on gthe Son of Man.


John 5

The Healing at the Pool on the Sabbath

After this there was a ofeast of the Jews, and Jesus went up to Jerusalem.

Now there is in Jerusalem by pthe Sheep Gate a pool, in Aramaic1 called Bethesda,2 which has five roofed colonnades. In these lay a multitude of invalidsblind, lame, and qparalyzed.3 One man was there who had been an invalid for thirty-eight years. When Jesus saw him lying there and knew that he had already been there a long time, he said to him, Do you want to be healed? The sick man answered him, Sir, I have no one to put me into the pool when the water is stirred up, and while I am going another steps down before me. Jesus said to him, rGet up, take up your bed, and walk. rAnd at once the man was healed, and he took up his bed and walked.

sNow that day was the Sabbath. 10 So the Jews4 said to the man who had been healed, It is the Sabbath, and tit is not lawful for you to take up your bed. 11 But he answered them, The man who healed me, that man said to me, Take up your bed, and walk. 12 They asked him, Who is the man who said to you, Take up your bed and walk? 13 Now the man who had been healed did not know who it was, for uJesus had withdrawn, as there was a crowd in the place. 14 Afterward Jesus found him in the temple and said to him, See, you are well! vSin no more, wthat nothing worse may happen to you. 15 The man went away and told the Jews that it was Jesus who had healed him. 16 And this was why the Jews xwere persecuting Jesus, ybecause he was doing these things on the Sabbath. 17 But Jesus answered them, My Father is working until now, and I am working.

Jesus Is Equal with God

18 This was why the Jews zwere seeking all the more to kill him, abecause not only was he bbreaking the Sabbath, but he was even calling God chis own Father, dmaking himself equal with God.

The Authority of the Son

19 So Jesus said to them, Truly, truly, I say to you, ethe Son fcan do nothing of his own accord, but only what he sees the Father doing. For whatever the Father5 does, that the Son does likewise. 20 For gthe Father loves the Son and shows him all that he himself is doing. And hgreater works than these will he show him, so that iyou may marvel. 21 For as the Father jraises the dead and kgives them life, so lalso the Son gives life mto whom he will. 22 nFor the Father judges no one, but ohas given all judgment to the Son, 23 that all may honor the Son, just as they phonor the Father. qWhoever does not honor the Son does not honor the Father who sent him. 24 Truly, truly, I say to you, rwhoever hears my word and sbelieves him who sent me has eternal life. He tdoes not come into judgment, but uhas passed from death to life.

25 Truly, truly, I say to you, van hour is coming, and is now here, when wthe dead will hear xthe voice of the Son of God, and those who hear wwill live. 26 yFor as the Father has life in himself, zso he has granted the Son also to have life in himself. 27 And he ahas given him authority to execute judgment, because he is the Son of Man. 28 Do not marvel at this, for van hour is coming when ball who are in the tombs will hear his voice 29 and come out, cthose who have done good to the resurrection of life, and those who have done evil to the resurrection of judgment.

Witnesses to Jesus

30 dI can do nothing on my own. As I hear, I judge, and emy judgment is just, because fI seek not my own will gbut the will of him who sent me. 31 hIf I alone bear witness about myself, my testimony is not true. 32 There is ianother who bears witness about me, and jI know that the testimony that he bears about me is true. 33 kYou sent to John, and he has borne witness to the truth. 34 Not that lthe testimony that I receive is from man, but I say these things so that you may be saved. 35 He was a burning and mshining lamp, and nyou were willing to rejoice for a while in his light. 36 But lthe testimony that I have is greater than that of John. For othe works that the Father has given me pto accomplish, the very works that I am doing, qbear witness about me that rthe Father has sent me. 37 And the Father who sent me shas himself borne witness about me. His voice you have never heard, this form you have never seen, 38 and uyou do not have his word abiding in you, for you do not believe the one whom he has sent. 39 vYou search the Scriptures because you think that in them you have eternal life; and wit is they that bear witness about me, 40 yet xyou refuse to come to me that you may have life. 41 yI do not receive glory from people. 42 But zI know that you do not have athe love of God within you. 43 I have come bin my Father’s name, and cyou do not receive me. dIf another comes in his own name, you will receive him. 44 How can you believe, when you receive glory from one another and edo not seek the glory that comes from fthe only God? 45 Do not think that I will accuse you to the Father. There is one who accuses you: Moses, gon whom you have set your hope. 46 For if you believed Moses, you would believe me; for hhe wrote of me. 47 But iif you do not believe his writings, how will you believe my words?


Hebrews 4

Therefore, while the promise of entering his rest still stands, let us fear lest any of you should seem nto have failed to reach it. For good news came to us just as to them, but the message they heard did not benefit them, because othey were not united by faith with those who listened.1 For we who have believed enter that rest, as he has said,

pAs I swore in my wrath,

They shall not enter my rest,

although his works were finished from the foundation of the world. For he has somewhere spoken of the seventh day in this way: qAnd God rested on the seventh day from all his works. And again in this passage he said,

rThey shall not enter my rest.

Since therefore it remains for some to enter it, and those who formerly received the good news sfailed to enter because of disobedience, again he appoints a certain day, Today, saying through David so long afterward, in the words already quoted,

tToday, if you hear his voice,

do not harden your hearts.

For if Joshua had given them rest, God2 would not have spoken of another day later on. So then, there remains a Sabbath rest for the people of God, 10 for whoever has entered God’s rest has also urested from his works as God did from his.

11 Let us therefore strive to enter that rest, so vthat no one may fall by the same sort of disobedience. 12 For wthe word of God is living and xactive, ysharper than any ztwo-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and adiscerning the thoughts and intentions of the heart. 13 And bno creature is hidden from his sight, but all are cnaked and exposed to the eyes of him to whom we must give account.

Jesus the Great High Priest

14 Since then we have da great high priest ewho has passed through the heavens, Jesus, the Son of God, flet us hold fast our confession. 15 For we do not have a high priest gwho is unable to sympathize with our weaknesses, but one who in every respect has been dtempted as we are, hyet without sin. 16 iLet us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.