John 1–2; Proverbs 10

John Illustration

John

The Word Became Flesh

aIn the beginning was bthe Word, and cthe Word was with God, and dthe Word was God. He was in the beginning with God. eAll things were made through him, and without him was not any thing made that was made. fIn him was life,1 and gthe life was the light of men. hThe light shines in the darkness, and the darkness has not overcome it.

There was a man isent from God, whose name was jJohn. He came as a kwitness, to bear witness about the light, lthat all might believe through him. mHe was not the light, but came to bear witness about the light.

nThe true light, which gives light to everyone, was coming into the world. 10 He was in the world, and the world was made through him, yet othe world did not know him. 11 He came to phis own,2 and qhis own people3 rdid not receive him. 12 But to all who did receive him, swho believed in his name, the gave the right uto become vchildren of God, 13 who wwere born, xnot of blood ynor of the will of the flesh nor of the will of man, but of God.

14 And zthe Word abecame flesh and bdwelt among us, cand we have seen his glory, glory as of the only Son4 from the Father, full of dgrace and etruth. 15 (fJohn bore witness about him, and cried out, This was he of whom I said, gHe who comes after me ranks before me, because he was before me.) 16 For from hhis fullness we have all received, igrace upon grace.5 17 For jthe law was given through Moses; kgrace and truth came through Jesus Christ. 18 lNo one has ever seen God; mthe only God,6 who is at the Father’s side,7 nhe has made him known.

The Testimony of John the Baptist

19 And this is the otestimony of John, when the Jews sent priests and Levites from Jerusalem to ask him, pWho are you? 20 qHe confessed, and did not deny, but confessed, I am not the Christ. 21 And they asked him, What then? rAre you Elijah? He said, I am not. Are you sthe Prophet? And he answered, No. 22 So they said to him, Who are you? We need to give an answer to those who sent us. What do you say about yourself? 23 He said, I am tthe voice of one crying out in the wilderness, Make straight8 the way of the Lord, as the prophet Isaiah said.

24 (Now they had been sent from the Pharisees.) 25 They asked him, uThen why are you baptizing, if you are neither the Christ, nor Elijah, nor the Prophet? 26 John answered them, vI baptize with water, but among you stands one you do not know, 27 even whe who comes after me, the strap of whose sandal I am not worthy to untie. 28 These things took place in Bethany across the Jordan, where John was baptizing.

Behold, the Lamb of God

29 The next day he saw Jesus coming toward him, and said, Behold, xthe Lamb of God, who ytakes away the sin zof the world! 30 This is he of whom I said, aAfter me comes a man who ranks before me, because he was before me. 31 I myself did not know him, but bfor this purpose I came baptizing with water, that he might be revealed to Israel. 32 And John cbore witness: dI saw the Spirit descend from heaven like a dove, and eit remained on him. 33 I myself did not know him, but fhe who sent me to baptize gwith water said to me, He on whom you see the Spirit descend and remain, hthis is he who baptizes gwith the Holy Spirit. 34 And I have seen and have borne witness that this is the Son9 of God.

Jesus Calls the First Disciples

35 The next day again John was standing with two of his disciples, 36 and he looked at Jesus as he walked by and said, Behold, ithe Lamb of God! 37 The two disciples heard him say this, and they followed Jesus. 38 Jesus turned and saw them following and said to them, jWhat are you seeking? And they said to him, kRabbi (which means Teacher), where are you staying? 39 He said to them, Come and you will see. So they came and saw where he was staying, and they stayed with him that day, for it was about the tenth hour.10 40 lOne of the two who heard John speak and followed Jesus11 was Andrew, Simon Peter’s brother. 41 He first found his own brother Simon and said to him, We have found mthe Messiah (which means Christ). 42 He brought him to Jesus. Jesus looked at him and said, You are Simon the son of nJohn. You shall be called oCephas (which means pPeter12).

Jesus Calls Philip and Nathanael

43 qThe next day Jesus decided rto go to Galilee. He found Philip and said to him, Follow me. 44 Now sPhilip was from Bethsaida, the city of Andrew and Peter. 45 Philip found tNathanael and said to him, We have found him of whom uMoses in the Law and also the prophets wrote, Jesus vof Nazareth, wthe son of Joseph. 46 Nathanael said to him, xCan anything good come out of Nazareth? Philip said to him, Come and see. 47 Jesus saw Nathanael coming toward him and said of him, Behold, yan Israelite indeed, zin whom there is no deceit! 48 Nathanael said to him, How ado you know me? Jesus answered him, Before Philip called you, when you were under the fig tree, I saw you. 49 Nathanael answered him, bRabbi, cyou are the Son of God! You are the dKing of Israel! 50 Jesus answered him, Because I said to you, I saw you under the fig tree, do you believe? You will see greater things than these. 51 And he said to him, Truly, truly, I say to you,13 you will see eheaven opened, and fthe angels of God ascending and descending on gthe Son of Man.

The Wedding at Cana

On hthe third day there was a wedding at iCana in Galilee, and the mother of Jesus was there. Jesus also was invited to the wedding with jhis disciples. When the wine ran out, the mother of Jesus said to him, They have no wine. And Jesus said to her, kWoman, lwhat does this have to do with me? mMy hour has not yet come. His mother said to the servants, Do whatever he tells you.

Now there were six stone water jars there nfor the Jewish rites of purification, each holding twenty or thirty ogallons.14 Jesus said to the servants, Fill the jars with water. And they filled them up to the brim. And he said to them, Now draw some out and take it to the master of the feast. So they took it. When the master of the feast tasted pthe water now become wine, and did not know where it came from (though the servants who had drawn the water knew), the master of the feast called the bridegroom 10 and said to him, Everyone serves the good wine first, and when people have drunk freely, then the poor wine. But you have kept the good wine until now. 11 This, the first of his signs, Jesus did at Cana in Galilee, and manifested qhis glory. And rhis disciples believed in him.

12 After this he went down to Capernaum, with his mother and shis brothers15 and his disciples, and they stayed there for a few days.

Jesus Cleanses the Temple

13 tThe Passover of the Jews was at hand, and Jesus uwent up to Jerusalem. 14 vIn the temple he found those who were selling oxen and sheep and pigeons, and the money-changers sitting there. 15 And making a whip of cords, he drove them all out of the temple, with the sheep and oxen. And he poured out the coins of the money-changers and overturned their tables. 16 And he told those who sold the pigeons, Take these things away; do not make wmy Father’s house a house of trade. 17 His disciples remembered that it was written, xZeal for your house will consume me.

18 So the Jews said to him, yWhat sign do you show us for doing these things? 19 Jesus answered them, zDestroy this temple, and in three days aI will raise it up. 20 The Jews then said, It has taken forty-six years to build this temple,16 and will you raise it up in three days? 21 But he was speaking about bthe temple of his body. 22 When therefore he was raised from the dead, chis disciples remembered that he had said this, and they believed dthe Scripture and the word that Jesus had spoken.

Jesus Knows What Is in Man

23 Now when he was in Jerusalem at the Passover Feast, many believed in his name ewhen they saw the signs that he was doing. 24 But Jesus fon his part did not entrust himself to them, because ghe knew all people 25 and needed no one to bear witness about man, for ghe himself knew what was in man.


The Proverbs of Solomon

10 cThe proverbs of Solomon.

dA wise son makes a glad father,

ebut a foolish son is a sorrow to his mother.

fTreasures gained by wickedness do not profit,

gbut righteousness delivers from death.

hThe Lord does not let the righteous go hungry,

ibut he thwarts the craving of the wicked.

A slack hand jcauses poverty,

kbut the hand of the diligent makes rich.

He who lgathers in summer is a prudent son,

but he who sleeps in harvest is ma son who brings shame.

Blessings are on the head of the righteous,

but nthe mouth of the wicked conceals violence.1

oThe memory of the righteous is a blessing,

but pthe name of the wicked will rot.

qThe wise of heart will receive commandments,

but a babbling fool will come to ruin.

rWhoever walks in integrity walks securely,

but he who makes his ways crooked swill be found out.

10  Whoever twinks the eye causes trouble,

and a babbling fool will come to ruin.

11  uThe mouth of the righteous is va fountain of life,

but the mouth of the wicked nconceals violence.

12  Hatred stirs up strife,

but wlove covers all offenses.

13  On the lips of him who has understanding, wisdom is found,

but xa rod is for the back of him who ylacks sense.

14  The wise zlay up knowledge,

but athe mouth of a fool brings ruin near.

15  bA rich man’s wealth is his strong city;

the poverty of the poor is their ruin.

16  The wage of the righteous leads cto life,

the gain of the wicked to sin.

17  Whoever heeds instruction is on dthe path to life,

but he who rejects reproof leads others astray.

18  The one who conceals hatred has lying lips,

and whoever utters slander is a fool.

19  eWhen words are many, transgression is not lacking,

fbut whoever restrains his lips is prudent.

20  The tongue of the righteous is gchoice silver;

the heart of the wicked is of little worth.

21  The lips of the righteous feed many,

but fools die for hlack of sense.

22  iThe blessing of the Lord makes rich,

and he adds no sorrow with it.2

23  Doing wrong is jlike a joke to a fool,

but kwisdom is pleasure to a man of understanding.

24  lWhat the wicked dreads mwill come upon him,

but nthe desire of the righteous will be granted.

25  When othe tempest passes, the wicked is no more,

but pthe righteous is established forever.

26  Like vinegar to the teeth and smoke to the eyes,

so is the sluggard to those who send him.

27  qThe fear of the Lord prolongs life,

rbut the years of the wicked will be short.

28  sThe hope of the righteous brings joy,

tbut the expectation of the wicked will perish.

29  uThe way of the Lord is a stronghold to the blameless,

but destruction to evildoers.

30  vThe righteous will never be removed,

but wthe wicked will not dwell in the land.

31  xThe mouth of the righteous brings forth wisdom,

but the perverse tongue will be cut off.

32  The lips of the righteous yknow what is acceptable,

but the mouth of the wicked, zwhat is perverse.