Job 13–15; Romans 9

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Job 13–15

Job Continues: Still I Will Hope in God

Behold, my eye has seen all this,

my ear has heard and understood it.

cWhat you know, I also know;

I am not inferior to you.

dBut I would speak to the Almighty,

and I desire to eargue my case with God.

As for you, fyou whitewash with lies;

gworthless physicians are you all.

Oh that you would hkeep silent,

and it would be your wisdom!

Hear now my argument

and listen to the pleadings of my lips.

Will you ispeak falsely for God

and speak ideceitfully for him?

Will you show partiality toward him?

Will you jplead the case for God?

Will it be well with you when he ksearches you out?

Or lcan you deceive him, as one deceives a man?

10  He will surely rebuke you

if in secret you show partiality.

11  Will not his mmajesty terrify you,

and the dread of him fall upon you?

12  Your maxims are proverbs of nashes;

your defenses are defenses of clay.

13  Let me have silence, and I will speak,

and let come on me what may.

14  Why should I take my flesh in my teeth

and oput my life in my hand?

15  pThough he slay me, I will qhope in him;1

yet I will rargue my ways to his face.

16  This will be my salvation,

that the godless shall not come before him.

17  sKeep listening to my words,

and let my declaration be in your ears.

18  Behold, I have tprepared my case;

I know that I shall be in the right.

19  uWho is there who will contend with me?

For then I would be silent and die.

20  Only grant me two things,

then I will not vhide myself from your face:

21  wwithdraw your hand far from me,

and let not xdread of you terrify me.

22  yThen call, and I will answer;

or let me speak, and you reply to me.

23  How many are my iniquities and my sins?

zMake me know my transgression and my sin.

24  Why ado you hide your face

and bcount me as your enemy?

25  Will you frighten ca driven leaf

and pursue dry dchaff?

26  For you ewrite bitter things against me

and make me inherit fthe iniquities of my youth.

27  You put my feet in gthe stocks

and hwatch all my paths;

you set a limit for2 the soles of my feet.

28  Man3 wastes away like ia rotten thing,

like a garment that is jmoth-eaten.

Job Continues: Death Comes Soon to All

Man who is kborn of a woman

is lfew of days and mfull of trouble.

He comes out like na flower and owithers;

he flees like pa shadow and continues not.

And do you qopen your eyes on such a one

and rbring me into judgment with you?

Who can bring sa clean thing out of an unclean?

There is not one.

Since his tdays are determined,

and uthe number of his months is with you,

and you have appointed his limits that he cannot pass,

vlook away from him and leave him alone,4

that he may enjoy, like wa hired hand, his day.

For there is hope for a tree,

if it be cut down, that it will sprout again,

and that its shoots will not cease.

Though its root grow old in the earth,

and xits stump die in the soil,

yet at the scent of water it will bud

and put out ybranches like a young plant.

10  But a man dies and is laid low;

man breathes his last, and zwhere is he?

11  aAs waters fail from a lake

and a river wastes away and dries up,

12  so a man lies down and rises not again;

till bthe heavens are no more he will not awake

or be croused out of his sleep.

13  Oh that you would dhide me in eSheol,

that you would dconceal me funtil your wrath be past,

that you would appoint me a set time, and remember me!

14  If a man dies, shall he live again?

All the days of my gservice I would hwait,

till my renewal5 should come.

15  You would icall, and I would answer you;

you would long for the jwork of your hands.

16  For then you would knumber my steps;

you would not keep lwatch over my sin;

17  my transgression would be msealed up in a bag,

and you would cover over my iniquity.

18  But the mountain falls and ncrumbles away,

and othe rock is removed from its place;

19  the waters wear away the stones;

the torrents wash away the soil of the earth;

so you destroy the hope of man.

20  You prevail forever against him, and he passes;

you change his countenance, and send him away.

21  His sons come to honor, and he pdoes not know it;

they are brought low, and he perceives it not.

22  He feels only the pain of his own body,

and he mourns only for himself.

Eliphaz Accuses: Job Does Not Fear God

Then qEliphaz the Temanite answered and said:

Should ra wise man answer with swindy knowledge,

and fill his tbelly with uthe east wind?

Should he argue in unprofitable talk,

or in words with which he can do no good?

But you are doing away with the fear of God6

and hindering meditation before God.

For your iniquity teaches your mouth,

and you choose the tongue of the crafty.

Your vown mouth condemns you, and not I;

wyour own lips testify against you.

xAre you the first man who was born?

Or ywere you brought forth zbefore the hills?

Have you listened in athe council of God?

And do you limit wisdom to yourself?

bWhat do you know that we do not know?

What do you understand that is not clear to us?

10  cBoth the gray-haired and the aged are among us,

older than your father.

11  Are the comforts of God too small for you,

or the word that deals gently with you?

12  Why does your heart carry you away,

and why do your eyes flash,

13  that you turn your dspirit against God

and bring such words out of your mouth?

14  eWhat is man, fthat he can be pure?

Or he who is gborn of a woman, that he can be righteous?

15  Behold, God7 hputs no trust in his iholy ones,

and the heavens are not pure in his sight;

16  jhow much less one who is abominable and kcorrupt,

a man who ldrinks injustice like water!

17  I will show you; hear me,

and what I have seen I will declare

18  (what wise men have told,

without hiding it mfrom their fathers,

19  to whom alone the land was given,

and no nstranger passed among them).

20  The wicked man writhes in pain all his days,

through all the oyears that are laid up for pthe ruthless.

21  qDreadful sounds are in his ears;

in rprosperity the destroyer will come upon him.

22  He does not believe that he will return out of darkness,

and he is marked for the sword.

23  He swanders abroad for bread, saying, Where is it?

He knows that a day of darkness is ready at his hand;

24  distress and anguish terrify him;

they tprevail against him, like a king ready for battle.

25  Because he has stretched out his hand against God

and defies the Almighty,

26  urunning vstubbornly against him

with a thickly bossed shield;

27  because he has wcovered his face with his fat

and gathered fat upon his waist

28  and has lived in desolate cities,

in houses that none should inhabit,

which were ready to become heaps of ruins;

29  he will not be rich, and his wealth will not endure,

nor will his possessions spread over the earth;8

30  he will not depart from darkness;

the flame will dry up his shoots,

and by xthe breath of his mouth he will depart.

31  Let him not ytrust in emptiness, deceiving himself,

for emptiness will be his payment.

32  It will be paid in full zbefore his time,

and his branch will not be green.

33  He will shake off his unripe grape like the vine,

and cast off his blossom like the olive tree.

34  For athe company of the godless is barren,

and bfire consumes the tents of bribery.

35  They cconceive trouble and give birth to evil,

and their dwomb prepares deceit.


Romans 9

God’s Sovereign Choice

aI am speaking the truth in ChristI am not lying; my conscience bears me witness in the Holy Spirit that I have great sorrow and unceasing anguish in my heart. For bI could wish that I myself were caccursed and cut off from Christ for the sake of my brothers,1 my kinsmen daccording to the flesh. They are eIsraelites, and to them belong fthe adoption, gthe glory, hthe covenants, ithe giving of the law, jthe worship, and kthe promises. To them belong lthe patriarchs, and from their race, according to the flesh, is the Christ, mwho is God over all, nblessed forever. Amen.

But it is not as though the word of God has failed. For not all who are descended from Israel belong to Israel, and not all are children of Abraham obecause they are his offspring, but pThrough Isaac shall your offspring be named. This means that it is not the children of the flesh who are the children of God, but qthe children of the promise are counted as offspring. For this is what the promise said: rAbout this time next year I will return, and Sarah shall have a son. 10 And not only so, but salso when Rebekah had conceived children by one man, our forefather Isaac, 11 though they were not yet born and had done nothing either good or badin order that God’s purpose of election might continue, not because of works but because of thim who calls 12 she was told, uThe older will serve the younger. 13 As it is written, vJacob I loved, but Esau I hated.

14 What shall we say then? wIs there injustice on God’s part? By no means! 15 For he says to Moses, xI will have mercy on whom I have mercy, and I will have compassion on whom I have compassion. 16 So then it depends not on human will or exertion,2 but on God, who has mercy. 17 For the Scripture says to Pharaoh, yFor this very purpose I have raised you up, that I might show my power in you, and that my name might be proclaimed in all the earth. 18 So then he has mercy on whomever he wills, and he hardens whomever he wills.

19 You will say to me then, Why does he still find fault? For zwho can resist his will? 20 But who are you, O man, ato answer back to God? bWill what is molded say to its molder, Why have you made me like this? 21 cHas the potter no right over the clay, to make out of the same lump done vessel for honorable use and another for dishonorable use? 22 What if God, desiring to show his wrath and to make known his power, has endured with much patience evessels of wrath fprepared for destruction, 23 in order to make known gthe riches of his glory for vessels of mercy, which he hhas prepared beforehand for glory 24 even us whom he ihas called, jnot from the Jews only but also from the Gentiles? 25 As indeed he says in Hosea,

kThose who were not my people I will call my people,

and her who was not beloved I will call beloved.

26  lAnd in the very place where it was said to them, You are not my people,

there they will be called msons of the living God.

27 And Isaiah cries out concerning Israel: nThough the number of the sons of Israel3 be as the sand of the sea, oonly a remnant of them will be saved, 28 for the Lord will carry out his sentence upon the earth fully and without delay. 29 And as Isaiah predicted,

pqIf the Lord of hosts had not left us offspring,

rwe would have been like Sodom

and become like Gomorrah.

Israel’s Unbelief

30 What shall we say, then? sThat Gentiles who did not pursue righteousness have attained it, that is, ta righteousness that is by faith; 31 but that Israel uwho pursued a law that would lead to righteousness4 vdid not succeed in reaching that law. 32 Why? Because they did not pursue it by faith, but as if it were based on works. They have stumbled over the wstumbling stone, 33 as it is written,

xBehold, I am laying in Zion ya stone of stumbling, and a rock of offense;

zand whoever believes in him will not be aput to shame.