Jeremiah 23:1–8; Romans 8:28–39; John 6:52–59

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Jeremiah 23:1–8

The Righteous Branch

1 “Woe to the zshepherds who destroy and scatter the sheep of my pasture!” declares the Lord. 2 Therefore thus says the Lord, the God of Israel, concerning the shepherds who care for my people: “You have scattered my flock and have driven them away, and you have not attended to them. Behold, I will attend to you for your evil deeds, declares the Lord. 3 Then I will agather the remnant of my flock out of all the countries where I have driven them, and I will bring them back to their fold, and they shall be fruitful and multiply. 4 I will set bshepherds over them who will care for them, and they shall fear no more, nor be dismayed, neither shall any be missing, declares the Lord.

5 “Behold, the days are coming, declares the Lord, when I will raise up for David a righteous cBranch, and he shall reign as king and deal wisely, and shall execute djustice and righteousness in the land. 6 eIn his days Judah will be saved, and Israel will dwell securely. And this is the name by which he will be called: ‘The Lord is our righteousness.’

7 f“Therefore, behold, the days are coming, declares the Lord, when they shall no longer say, ‘As the Lord lives who brought up the people of Israel out of the land of Egypt,’ 8 but ‘As the Lord lives who brought up and led the offspring of the house of Israel gout of the north country and out of all the countries where he1 had driven them.’ Then they shall dwell in their own land.”


Romans 8:28–39

28 And we know that for those who rlove God sall things work together for good,1 for those who are called according to his tpurpose. 29 For those whom he uforeknew he also vpredestined to be wconformed to the image of his Son, in order that he might be xthe firstborn among many brothers. 30 And those whom he predestined he also ycalled, and those whom he called he also zjustified, and those whom he justified he also aglorified.

God’s Everlasting Love

31 bWhat then shall we say to these things? cIf God is for us, who can be2 against us? 32 dHe who edid not spare his own Son but gave him up for us fall, ghow will he not also with him graciously give us all things? 33 hWho shall bring any charge against God’s ielect? It is God who justifies. 34 Who is jto condemn? Christ Jesus is the one who died—more than that, who was raised—kwho is at the right hand of God, who indeed is interceding for us.3 35 Who shall separate us from the llove of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword? 36 As it is written,

m“For your sake we are being killed nall the day long;

we are regarded as sheep to be slaughtered.”

37 No, in all these things we are more than oconquerors through him who ploved us. 38 For I am sure that qneither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, 39 nor rheight nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.


John 6:52–59

52 The Jews then disputed among themselves, saying, “How can this man give us his flesh to eat?” 53 So Jesus said to them, “Truly, truly, I say to you, unless you seat the flesh of the Son of Man and tdrink his blood, you have no life in you. 54 Whoever feeds on my flesh and drinks my blood has eternal life, and I will raise him up on the last day. 55 For my flesh is utrue food, and my blood is true drink. 56 vWhoever feeds on my flesh and drinks my blood wabides in me, and I in him. 57 As the living Father sent me, and xI live because of the Father, so whoever feeds on me, he also will ylive zbecause of me. 58 This is the bread that came down from heaven, not like the bread1 the fathers ate, and died. Whoever feeds on this bread will live forever.” 59 Jesus2 said these things in the synagogue, as he taught at Capernaum.