Hebrews 9:6–15; Hebrews 10:1–14; Hebrews 13:11–12

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Hebrews 9:6–15

6 These preparations having thus been made, hthe priests go regularly into the first section, performing their ritual duties, 7 but into the second only the high priest goes, and he but ionce a year, and not without taking blood, which he offers jfor himself and for the unintentional sins of the people. 8 By this the Holy Spirit indicates that the kway into the holy places is not yet opened as long as the first section is still standing 9 (which is symbolic for the present age).1 According to this arrangement, lgifts and sacrifices are offered mthat cannot perfect the conscience of the worshiper, 10 but deal only with food and drink and various washings, regulations for the body imposed until the time of reformation.

Redemption Through the Blood of Christ

11 But when Christ appeared as a nhigh priest of the ogood things that have come,2 then through the greater and more perfect ptent (not made with hands, that is, not of this creation) 12 he qentered once for all into the holy places, not by means of the blood of goats and calves but by means of his own blood, thus securing an eternal redemption. 13 For if the blood of goats and bulls, and rthe sprinkling of defiled persons with the ashes of a heifer, sanctify3 for the purification of the flesh, 14 how much more will the blood of Christ, who through the eternal Spirit offered shimself without blemish to God, tpurify our4 uconscience from vdead works to serve the living God.

15 Therefore he is the wmediator of a new covenant, so that those who are called may receive the promised eternal xinheritance, since a death has occurred that redeems them from the transgressions committed under the first covenant.5


Hebrews 10:1–14

Christ’s Sacrifice Once for All

1 For since the law has but a lshadow of the mgood things to come instead of the true form of these realities, nit can never, by the same sacrifices that are continually offered every year, make perfect those who draw near. 2 Otherwise, would they not have ceased to be offered, since the worshipers, having once been ocleansed, would no longer have any consciousness of sins? 3 But in these sacrifices there is a reminder of sins every year. 4 For it is impossible for the blood of bulls and goats to take away sins.

5 Consequently, when Christ1 came pinto the world, he said,

q“Sacrifices and offerings ryou have not desired,

but a body have you prepared for me;

6  in burnt offerings and sin offerings

you have taken no pleasure.

7  Then I said, ‘Behold, I have come to do your will, O God,

as it is written of me in the scroll of the book.’”

8 When he said above, “You have neither desired nor taken pleasure in sacrifices and offerings and sburnt offerings and tsin offerings” (these are offered according to the law), 9 then he added, “Behold, I have come to do your will.” He does away with the first in order to establish the second. 10 And by that will we have been usanctified through the offering of the body of Jesus Christ vonce for all.

11 And every priest stands wdaily at his service, offering repeatedly the same sacrifices, which can never take away sins. 12 But when Christ2 had xoffered for all time a single sacrifice for sins, yhe sat down at the right hand of God, 13 waiting from that time until his enemies should be made a footstool for his feet. 14 For by a single offering he has zperfected for all time those who are being sanctified.


Hebrews 13:11–12

11 For gthe bodies of those animals whose blood is brought into the holy places by the high priest as a sacrifice for sin are burned outside the camp. 12 So Jesus also suffered houtside the gate in order to isanctify the people through his own blood.