Greeting
1 Paul, an aapostle of Christ Jesus by the will of God, and Timothy our brother,
2 To the saints and bfaithful brothers1 in Christ at Colossae:
Grace to you and peace from God our Father.
Thanksgiving and Prayer
3 cWe always thank God, the Father of our Lord Jesus Christ, when we pray for you, 4 since dwe heard of your faith in Christ Jesus and of the love that you have for all the saints, 5 because of the ehope flaid up for you in heaven. Of this you have heard before in the gword of the truth, the gospel, 6 which has come to you, as indeed hin the whole world it is ibearing fruit and increasing—as it also does among you, since the day you jheard it and understood the grace of God in truth, 7 just as you learned it from kEpaphras our beloved fellow servant.2 He is a faithful minister of Christ on your3 behalf 8 and has made known to us your llove in the Spirit.
9 And so, from the day we heard, we have mnot ceased to pray for you, asking that you may be filled with the knowledge nof his will in oall spiritual wisdom and understanding, 10 so as to pwalk in a manner worthy of the Lord, fully pleasing to him: qbearing fruit in every good work and increasing in the knowledge of God; 11 being rstrengthened with all power, according to his glorious might, for all endurance and patience with joy; 12 giving thanks4 to the Father, who has qualified you5 to share in the sinheritance of the saints in light. 13 He has tdelivered us from the udomain of darkness and vtransferred us to the kingdom of his wbeloved Son, 14 in whom we have xredemption, the yforgiveness of sins.
The Preeminence of Christ
15 He is the zimage of the ainvisible God, bthe firstborn of all creation. 16 For cby6 him all things were created, in heaven and on earth, visible and invisible, whether dthrones or dominions or rulers or authorities—all things were created through him and for him. 17 And he is ebefore all things, and in him all things fhold together. 18 And he is the ghead of the body, the church. He is hthe beginning, ithe firstborn from the dead, that in everything he might be jpreeminent. 19 For in him all the kfullness of God was pleased to dwell, 20 and through him lto reconcile to himself all things, whether on earth or in heaven, mmaking peace by the blood of his cross.
21 And you, nwho once were oalienated and hostile in mind, doing evil deeds, 22 he has now preconciled qin his body of flesh by his death, rin order to present you sholy and blameless and tabove reproach before him, 23 uif indeed you continue in the faith, vstable and wsteadfast, not shifting from the hope of the gospel that you heard, which has been proclaimed in all creation7 under heaven, and of which I, Paul, became a xminister.
Paul’s Ministry to the Church
24 Now I rejoice in my sufferings for your sake, and in my flesh I am yfilling up what is lacking in Christ’s afflictions for the sake of his zbody, that is, the church, 25 of which I became a minister according to the astewardship from God that was given to me for you, to make the word of God fully known, 26 the bmystery hidden for ages and generations but now revealed to his saints. 27 To them cGod chose to make known how great among the Gentiles are the driches of the glory of this emystery, which is Christ fin you, the ghope of glory. 28 Him we proclaim, warning everyone and teaching everyone with all wisdom, that we may present everyone hmature in Christ. 29 For this I toil, struggling iwith all his energy that he powerfully jworks within me.
1 For I want you to know how great a kstruggle I have for you and for those at Laodicea and for all who have not seen me face to face, 2 that their hearts may be lencouraged, being mknit together in love, to reach all the riches of full assurance of understanding and the knowledge of God’s nmystery, which is Christ, 3 oin whom are hidden pall the treasures of wisdom and knowledge. 4 I say this in order that no one may delude you with plausible arguments. 5 For though I am qabsent in body, yet I am with you in spirit, rejoicing to see your good rorder and the sfirmness of your faith in Christ.
Alive in Christ
6 Therefore, tas you ureceived Christ Jesus the Lord, so vwalk in him, 7 wrooted and xbuilt up in him and established in the faith, just as you were ytaught, abounding in thanksgiving.
8 See to it that no one ztakes you captive by philosophy and empty deceit, according to human atradition, according to the belemental spirits8 of the world, and not according to Christ. 9 For in him the whole cfullness of deity dwells bodily, 10 and dyou have been filled in him, who is the ehead of all rule and authority. 11 In him also you were fcircumcised with a circumcision made without hands, by gputting off the body of the flesh, by the circumcision of Christ, 12 having been hburied with him in ibaptism, in which you were also jraised with him through faith in the powerful working of God, kwho raised him from the dead. 13 And you, who were ldead in your trespasses and the uncircumcision of your flesh, God made alive together with him, having forgiven us all our trespasses, 14 mby ncanceling the record of debt that stood against us with its legal demands. This he set aside, nailing it to the cross. 15 He disarmed the orulers and authorities9 and put them to open shame, by ptriumphing over them in him.10
Let No One Disqualify You
16 Therefore qlet no one pass judgment on you in questions of rfood and drink, or swith regard to a festival or a new moon or a Sabbath. 17 These are a tshadow of the things to come, but the substance belongs to Christ. 18 Let no one udisqualify you, insisting on asceticism and worship of angels, going on in detail about visions,11 vpuffed up wwithout reason by his sensuous mind, 19 and not holding fast to the xHead, from whom the whole body, nourished and knit together through its joints and ligaments, grows with a growth that is from God.
20 If with Christ you died to the elemental spirits of the world, ywhy, as if you were still alive in the world, do you submit to regulations— 21 z“Do not handle, Do not taste, Do not touch” 22 a(referring to things that all perish as they are used)—according to bhuman precepts and teachings? 23 These have indeed an appearance of wisdom in promoting self-made religion and asceticism and severity to the body, but they are of no value in cstopping the indulgence of the flesh.
How Long, O Lord?
To the choirmaster. A Psalm of David.
1 vHow long, O Lord? Will you forget me forever?
How long will you whide your face from me?
2 How long must I take counsel in my soul
and have sorrow in my heart all the day?
How long shall my enemy be exalted over me?
3 Consider and answer me, O Lord my God;
xlight up my eyes, lest I sleep the sleep of death,
4 lest my enemy say, “I have prevailed over him,”
lest my foes rejoice because I am shaken.
5 But I have ytrusted in your steadfast love;
my heart shall rejoice in your salvation.
6 I will sing to the Lord,
because he has dealt bountifully with me.