Solomon’s Prayer for Wisdom
1 Solomon made a marriage alliance with Pharaoh king of Egypt. He took cPharaoh’s daughter and brought her into the city of David until he had finished building dhis own house and the ehouse of the Lord and the fwall around Jerusalem. 2 The people were sacrificing at the high places, however, because no house had yet been built gfor the name of the Lord.
3 hSolomon loved the Lord, walking in the statutes of David his father, only he sacrificed and made offerings at the high places. 4 And the king went to iGibeon to sacrifice there, for that was the great high place. Solomon used to offer a thousand burnt offerings on that altar. 5 jAt Gibeon kthe Lord appeared to Solomon in a dream by night, and God said, “Ask what I shall give you.” 6 And Solomon said, “You have shown great and steadfast love to your servant David my father, because lhe mwalked before you in faithfulness, in righteousness, and in uprightness of heart toward you. And you have kept for him this great and steadfast love and have given him a son to sit on his throne this day. 7 And now, O Lord my God, you have made your servant king in place of David my father, although nI am but a little child. I do not know how to go out or come in. 8 And your servant is in the midst of your people whom you have ochosen, a great people, ptoo many to be numbered or counted for multitude. 9 Give your servant therefore an understanding mind to govern your people, that I may discern between good and evil, for who is able to govern this your great people?”
10 It pleased the Lord that Solomon had asked this. 11 And God said to him, “Because you have asked this, and have not asked for yourself long life or riches or the life of your enemies, but have asked for yourself understanding to discern what is right, 12 behold, I now do according to your word. Behold, qI give you a wise and discerning mind, so that rnone like you has been before you and none like you shall arise after you. 13 I give you also what you have not asked, both riches and honor, so that sno other king shall compare with you, all your days. 14 And if you will walk in my ways, keeping my statutes and my commandments, as your father David walked, then I will lengthen your days.”
15 And Solomon tawoke, and behold, it was a dream. Then he came to Jerusalem and stood before the ark of the covenant of the Lord, and offered up burnt offerings and peace offerings, and made a feast for all his servants.
Solomon’s Wisdom
16 Then two prostitutes came to the king and stood before him. 17 The one woman said, “Oh, my lord, this woman and I live in the same house, and I gave birth to a child while she was in the house. 18 Then on the third day after I gave birth, this woman also gave birth. And we were alone. There was no one else with us in the house; only we two were in the house. 19 And this woman’s son died in the night, because she lay on him. 20 And she arose at midnight and took my son from beside me, while your servant slept, and laid him at her breast, and laid her dead son at my breast. 21 When I rose in the morning to nurse my child, behold, he was dead. But when I looked at him closely in the morning, behold, he was not the child that I had borne.” 22 But the other woman said, “No, the living child is mine, and the dead child is yours.” The first said, “No, the dead child is yours, and the living child is mine.” Thus they spoke before the king.
23 Then the king said, “The one says, ‘This is my son that is alive, and your son is dead’; and the other says, ‘No; but your son is dead, and my son is the living one.’” 24 And the king said, “Bring me a sword.” So a sword was brought before the king. 25 And the king said, “Divide the living child in two, and give half to the one and half to the other.” 26 Then the woman whose son was alive said to the king, because her heart yearned for her son, “Oh, my lord, give her the living child, and by no means put him to death.” But the other said, “He shall be neither mine nor yours; divide him.” 27 Then the king answered and said, “Give the living child to the first woman, and by no means put him to death; she is his mother.” 28 And all Israel heard of the judgment that the king had rendered, and they stood in awe of the king, because they perceived that the wisdom of God was in him to do justice.
10 Some tsat in udarkness and in the shadow of death,
prisoners in affliction and in irons,
11 for they had rebelled against the words of God,
and spurned the vcounsel of the Most High.
12 So he bowed their hearts down with hard labor;
they fell down, with wnone to help.
13 Then they cried to the Lord in their trouble,
and he delivered them from their distress.
14 He brought them out of darkness and the shadow of death,
and burst their bonds apart.
15 Let them thank the Lord for his steadfast love,
for his wondrous works to the children of man!
16 For he xshatters the doors of bronze
and cuts in two the bars of iron.
17 Some were fools through their sinful ways,
and because of their iniquities suffered affliction;
18 they yloathed any kind of food,
and they drew near to the gates of death.
19 Then they cried to the Lord in their trouble,
and he delivered them from their distress.
20 He sent out his word and healed them,
and delivered them from their destruction.
21 Let them thank the Lord for his steadfast love,
for his wondrous works to the children of man!
22 And let them offer zsacrifices of thanksgiving,
and atell of his deeds in songs of joy!
Sons and Heirs
1 I mean that the heir, as long as he is a child, is no different from a slave,1 though he is the owner of everything, 2 but he is wunder guardians and managers until the date set by his father. 3 In the same way we also, when we were children, were xenslaved to the yelementary principles2 of the world. 4 But when the zfullness of time had come, God asent forth his Son, bborn cof woman, born dunder the law, 5 to eredeem those who were funder the law, so that we might receive gadoption as sons. 6 And hbecause you are sons, God has sent the iSpirit of his Son jinto our hearts, crying, k“Abba! Father!” 7 So you are no longer a slave, but a son, and lif a son, then an mheir through God.
Paul’s Concern for the Galatians
8 nFormerly, when you did not know God, you were enslaved to those that by nature are onot gods. 9 pBut now that you have come to qknow God, or rather to be rknown by God, how can you turn back again to the sweak and worthless elementary principles of the world, whose slaves you want to be once more? 10 tYou observe days and months and seasons and years! 11 I am afraid I may have labored over you uin vain.
12 Brothers,3 I entreat you, vbecome as I am, for I also have become as you are. You did me no wrong. 13 You know it was because of a wbodily ailment that xI preached the gospel to you at first, 14 and though my condition was a trial to you, you did not scorn or despise me, but received me as an angel of God, yas Christ Jesus. 15 What then has become of your blessedness? For I testify to you that, if possible, you would have gouged out your zeyes and given them to me. 16 Have I then become your enemy by telling you the atruth?4 17 They make much of you, but for no good purpose. They want to shut you out, that you may make much of them. 18 It is always good to be made much of for a good purpose, and not only when I am present with you, 19 my little children, bfor whom I am again cin the anguish of childbirth until Christ is formed din you! 20 I wish I could be present with you now and change my tone, for I am perplexed about you.
Example of Hagar and Sarah
21 Tell me, you who desire to be under the law, do you not listen to the law? 22 For it is written that Abraham had two sons, eone by a slave woman and fone by a free woman. 23 But the son of the slave was born according to the flesh, while gthe son of the free woman was born through promise. 24 Now this may be interpreted hallegorically: these women are itwo covenants. jOne is from Mount Sinai, bearing children for kslavery; she is Hagar. 25 Now Hagar is Mount Sinai in Arabia;5 she corresponds to the present Jerusalem, for she is in slavery with her children. 26 But lthe Jerusalem above is free, and she is our mother. 27 For it is written,
m“Rejoice, O barren one who does not bear;
break forth and cry aloud, you who are not in labor!
For the children of the desolate one will be more
than those of the one who has a husband.”
28 Now you,6 brothers, like Isaac, are nchildren of promise. 29 But just as at that time ohe who was born according to the flesh ppersecuted him who was born according to the Spirit, qso also it is now. 30 But what does the Scripture say? r“Cast out the slave woman and her son, for the son of the slave woman shall not inherit with the son of the free woman.” 31 So, brothers, we are not children of the slave but sof the free woman.
Christ Has Set Us Free
1 For freedom Christ has set us tfree; ustand firm therefore, and do not submit again to a vyoke of wslavery.
2 xLook: I, Paul, say to you that if you accept circumcision, Christ will be of no advantage to you. 3 I testify again to yevery man who accepts circumcision that he is obligated to keep the whole law. 4 You are severed from Christ, you who would be justified7 by the law; you have fallen away from grace. 5 For through the Spirit, by zfaith, we ourselves eagerly await for the bhope of righteousness. 6 For in Christ Jesus cneither circumcision nor uncircumcision counts for anything, but only faith working through love.
7 You were drunning well. eWho hindered you from obeying the ftruth? 8 This persuasion is not from him who calls you. 9 gA little leaven leavens the whole lump. 10 hI have confidence in the Lord that iyou will take no other view, and the one who is jtroubling you will bear the penalty, whoever he is. 11 But if I, brothers,8 still preach9 circumcision, kwhy am I still being persecuted? In that case the loffense of the cross has been removed. 12 I wish those who unsettle you would memasculate themselves!
13 For you were called to nfreedom, brothers. oOnly do not use your freedom as an opportunity for the flesh, but through love pserve one another. 14 For qthe whole law is fulfilled in one word: r“You shall slove your neighbor as yourself.” 15 But if you bite and devour one another, watch out that you are not consumed by one another.
Keep in Step with the Spirit
16 But I say, twalk by the Spirit, and you will unot gratify the vdesires of the flesh. 17 For wthe desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh, for these are opposed to each other, xto keep you from doing the things you want to do. 18 But if you are yled by the zSpirit, you are anot under the law. 19 Now bthe works of the flesh are evident: sexual immorality, impurity, sensuality, 20 idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions, 21 envy,10 drunkenness, orgies, and things like these. I warn you, as I warned you before, that cthose who do11 such things dwill not einherit the kingdom of God. 22 But fthe fruit of the Spirit is glove, hjoy, ipeace, jpatience, kkindness, lgoodness, mfaithfulness, 23 ngentleness, oself-control; against such things there is no law. 24 And pthose who qbelong to Christ Jesus have rcrucified the flesh with its passions and desires.
25 If we live by the Spirit, let us also keep in step with the Spirit. 26 Let us not become sconceited, provoking one another, envying one another.
Bear One Another’s Burdens
1 Brothers,12 tif anyone is caught in any transgression, you who are spiritual should restore him uin a spirit of gentleness. Keep watch on yourself, lest you too be tempted. 2 vBear one another’s burdens, wand so fulfill the xlaw of Christ. 3 yFor if anyone zthinks he is something, when he is nothing, he deceives himself. 4 But alet each one test his own work, and then his reason to boast will be in himself alone and not in his neighbor. 5 For each will have to bear his own load.
6 bLet the one who is taught the word share all good things with the one who teaches. 7 Do not be deceived: God is not mocked, for cwhatever one sows, that will he also reap. 8 For the one who sows to his own flesh will from the flesh reap corruption, but the one who sows to the Spirit will from the Spirit reap eternal life. 9 And dlet us not grow weary eof doing good, for in due season we will reap, if we do not fgive up. 10 So then, as we have opportunity, glet us do good to everyone, and especially to those who are of the hhousehold of faith.
Final Warning and Benediction
11 iSee with what large letters I am writing to you with my own hand. 12 It is those who want to make a good showing in the flesh who would jforce you to be circumcised, and only kin order that they may not be persecuted for the cross of Christ. 13 For even those who are circumcised ldo not themselves keep the law, but they desire to have you circumcised that they may boast in your flesh. 14 But far be it from me to boast mexcept in the cross of our Lord Jesus Christ, by which13 the world has been crucified to me, and nI to the world. 15 oFor neither circumcision counts for anything, nor uncircumcision, but a pnew creation. 16 And as for all who walk by this rule, peace and mercy be upon them, and upon qthe Israel of God.
17 From now on let no one cause me trouble, for I bear on my body the marks of Jesus.
18 The grace of our Lord Jesus Christ be with your spirit, brothers. Amen.
