Ahab’s Wars with Syria

1 ^jBen-hadad the king of Syria gathered all his army together. ^kThirty-two kings were with him, and horses and chariots. And he went up and closed in on Samaria and fought against it. 2 And he sent messengers into the city to Ahab king of Israel and said to him, “Thus says Ben-hadad: 3 ‘Your silver and your gold are mine; your best wives and children also are mine.’” 4 And the king of Israel answered, “As you say, my lord, O king, I am yours, and all that I have.” 5 The messengers came again and said, “Thus says Ben-hadad: ‘I sent to you, saying, “Deliver to me your silver and your gold, your wives and your children.” 6 Nevertheless I will send my servants to you tomorrow about this time, and they shall search your house and the houses of your servants and lay hands on whatever pleases you and take it away.’”

7 Then the king of Israel called all the elders of the land and said, “Mark, now, and see how this man is seeking trouble, for he sent to me for my wives and my children, and for my silver and my gold, and I did not refuse him.” 8 And all the elders and all the people said to him, “Do not listen or consent.” 9 So he said to the messengers of Ben-hadad, “Tell my lord the king, ‘All that you first demanded of your servant I will do, but this thing I cannot do.’” And the messengers departed and brought him word again. 10 Ben-hadad sent to him and said, ^l“The gods do so to me and more also, if the dust of Samaria shall suffice for handfuls for all the people who follow me.” 11 And the king of Israel answered, “Tell him, ‘Let not him who straps on his armor boast himself as he who takes it off.’” 12 When Ben-hadad heard this message as he was drinking with the kings in the booths, he said to his men, “Take your positions.” And they took their positions against the city.

Ahab Defeats Ben-hadad

13 And behold, a prophet came near to Ahab king of Israel and said, “Thus says the Lord, Have you seen all this great multitude? Behold, I will give it into your hand this day, and you shall ^mknow that I am the Lord.” 14 And Ahab said, “By whom?” He said, “Thus says the Lord, By the servants of the governors of the districts.” Then he said, “Who shall begin the battle?” He answered, “You.” 15 Then he mustered the servants of the governors of the districts, and they were 232. And after them he mustered all the people of Israel, seven thousand.

16 And they went out at noon, while Ben-hadad was drinking himself drunk in the booths, he and the thirty-two kings who helped him. 17 The servants of the governors of the districts went out first. And Ben-hadad sent out scouts, and they reported to him, “Men are coming out from Samaria.” 18 He said, “If they have come out for peace, take them alive. Or if they have come out for war, take them alive.”

19 So these went out of the city, the servants of the governors of the districts and the army that followed them. 20 And each struck down his man. The Syrians fled, and Israel pursued them, but Ben-hadad king of Syria escaped on a horse with horsemen. 21 And the king of Israel went out and struck the horses and chariots, and struck the Syrians with a great blow.

22 Then the prophet came near to the king of Israel and said to him, “Come, strengthen yourself, and consider well what you have to do, for in the ⁿspring the king of Syria will come up against you.”

23 And the servants of the king of Syria said to him, “Their gods are gods of the hills, and so they were stronger than we. But let us fight against them in the plain, and surely we shall be stronger than they. 24 And do this: remove the kings, each from his post, and put commanders in their places, 25 and muster an army like the army that you have lost, horse for horse, and chariot for chariot. Then we will fight against them in the plain, and surely we shall be stronger than they.” And he listened to their voice and did so.

Ahab Defeats Ben-hadad Again

26 In the spring, Ben-hadad mustered the Syrians and went up to ^oAphek to fight against Israel. 27 And the people of Israel were mustered and were provisioned and went against them. The people of Israel encamped before them like two little flocks of goats, but the Syrians filled the country. 28 And a ^pman of God came near and said to the king of Israel, “Thus says the Lord, ‘Because the Syrians have said, “The Lord is a god of the hills but he is not a god of the valleys,” therefore I will give all this great multitude into your hand, and you shall know that I am the Lord.’” 29 And they encamped opposite one another seven days. Then on the seventh day the battle was joined. And the people of Israel struck down of the Syrians 100,000 foot soldiers in one day. 30 And the rest fled into the city of Aphek, and the wall fell upon 27,000 men who were left.

Ben-hadad also fled and entered an ^qinner chamber in the city. 31 And his servants said to him, “Behold now, we have heard that the kings of the house of Israel are merciful kings. Let us put sackcloth around our waists and ropes on our heads and go out to the king of Israel. Perhaps he will spare your life.” 32 So they tied sackcloth around their waists and put ropes on their heads and went to the king of Israel and said, “Your servant Ben-hadad says, ‘Please, let me live.’” And he said, “Does he still live? He is my brother.” 33 Now the men were watching for a sign, and they quickly took it up from him and said, “Yes, your brother Ben-hadad.” Then he said, “Go and bring him.” Then Ben-hadad came out to him, and he caused him to come up into the chariot. 34 And Ben-hadad said to him, “The cities that my father took from your father I will restore, and you may establish bazaars for yourself in Damascus, as my father did in Samaria.” And Ahab said, “I will let you go on these terms.” So he made a covenant with him and let him go.

A Prophet Condemns Ben-hadad’s Release

35 And a certain man of the ^rsons of the prophets said to his fellow at the command of the Lord, “Strike me, please.” But the man refused to strike him. 36 Then he said to him, “Because you have not obeyed the voice of the Lord, behold, as soon as you have gone from me, a lion shall strike you down.” ^sAnd as soon as he had departed from him, a lion met him and struck him down. 37 Then he found another man and said, “Strike me, please.” And the man struck him—struck him and wounded him. 38 So the prophet departed and waited for the king by the way, disguising himself with a bandage over his eyes. 39 And as the king passed, he cried to the king and said, “Your servant went out into the midst of the battle, and behold, a soldier turned and brought a man to me and said, ‘Guard this man; if by any means he is missing, your life shall be for his life, or else you shall pay a talent¹ of silver.’ 40 And as your servant was busy here and there, he was gone.” The king of Israel said to him, “So shall your judgment be; you yourself have decided it.” 41 Then he hurried to take the bandage away from his eyes, and the king of Israel recognized him as one of the prophets. 42 And he said to him, “Thus says the Lord, ‘Because you have let go out of your hand the man whom I had devoted to destruction,² therefore your life shall be for his life, and your people for his people.’” 43 And the king of Israel went to his house ^tvexed and sullen and came to Samaria.

The Lord’s Faithfulness Endures Forever

Greeting

1 ^aJames, a ^bservant¹ of God and of the Lord Jesus Christ,

To the twelve tribes in the ^cDispersion:

Greetings.

Testing of Your Faith

2 ^dCount it all joy, my brothers,² when you meet trials of various kinds, 3 for you ^eknow that the ^ftesting of your faith produces steadfastness. 4 And let steadfastness have its full effect, that you may be ^gperfect and ^hcomplete, lacking in nothing.

5 If any of you lacks ⁱwisdom, let him ^jask God, who gives generously to all ^kwithout reproach, and it will be given him. 6 But let him ask in faith, ^lwith no doubting, for the one who doubts is like a wave of the sea that is driven and ^mtossed by the wind. 7 For that person must not suppose that he will receive anything from the Lord; 8 he is a ⁿdouble-minded man, unstable in all his ways.

9 ^oLet the lowly brother boast in his exaltation, 10 and the ^prich in his humiliation, because like a flower of the grass³ he will pass away. 11 For the ^qsun rises with its scorching heat and withers the ^rgrass; its flower falls, and its beauty perishes. So also will the rich man fade away in the midst of his pursuits.

12 ^sBlessed is the man who remains steadfast under trial, for when he has stood the test he will receive the ^tcrown of life, which God has promised to those who ^ulove him. 13 Let no one say when he is tempted, “I am being ^vtempted by God,” for God cannot be tempted with evil, and he himself tempts no one. 14 But each person is tempted when he is lured and enticed ^wby his own ^xdesire. 15 Then desire ^ywhen it has conceived gives birth to sin, and ^zsin when it is fully grown brings forth death.

16 ^aDo not be deceived, my beloved brothers. 17 ^bEvery good gift and every perfect gift is from above, coming down from the Father of lights, with whom there is ^cno variation or shadow due to change.⁴ 18 Of his own will he ^dbrought us forth ^eby the ^fword of truth, that we should be a kind of ^gfirstfruits of his creatures.

Hearing and Doing the Word

19 Know this, my beloved brothers: let every person be ^hquick to hear, ⁱslow to speak, ^jslow to anger; 20 ^kfor the anger of man does not produce the righteousness of God. 21 Therefore put away all filthiness and rampant wickedness and receive with meekness the ^limplanted word, which is able to save your souls.

22 But be ^mdoers of the word, and ⁿnot hearers only, deceiving yourselves. 23 For if anyone is a hearer of the word and not a doer, he is like a man who looks intently at his natural face in a mirror. 24 For he looks at himself and goes away and at once forgets what he was like. 25 But the one who looks into the perfect law, the ^olaw of liberty, and perseveres, being no hearer who forgets but a doer who acts, he will be ^pblessed in his doing.

26 ^qIf anyone thinks he is religious and does not ^rbridle his tongue but deceives his heart, this person’s religion is worthless. 27 Religion that is pure and undefiled before God the Father is this: to visit ^sorphans and widows in their affliction, and to keep oneself unstained from the world.

The Sin of Partiality

1 My brothers,^{5 t}show no partiality as you hold the faith in our Lord Jesus Christ, the ^uLord of glory. 2 For if a man wearing a gold ring and fine clothing comes into your assembly, and a poor man in shabby clothing also comes in, 3 and if you pay attention to the one who wears the fine clothing and say, “You sit here in a good place,” while you say to the poor man, “You stand over there,” or, “Sit down at my feet,” 4 have you not then made distinctions among yourselves and become judges with evil thoughts? 5 Listen, my beloved brothers, ^vhas not God chosen ^wthose who are poor in the world to be ^xrich in faith and ^yheirs of the kingdom, which he has promised to those who love him? 6 But you have dishonored the poor man. Are not the rich the ones who oppress you, and the ones who drag you into court? 7 Are they not the ones who ^zblaspheme the honorable ^aname by which you were called?

8 If you really fulfill the ^broyal law according to the Scripture, ^c“You shall ^dlove your neighbor as yourself,” you are doing well. 9 But if you show partiality, you are committing sin and are convicted by the law as transgressors. 10 For whoever keeps the ^ewhole law but ^ffails in one point has become guilty of all of it. 11 For he who said, ^g“Do not commit adultery,” also said, ^h“Do not murder.” If you do not commit adultery but do murder, you have become a transgressor of the law. 12 So speak and so act as those who are to be judged under the ⁱlaw of liberty. 13 ^jFor judgment is ^kwithout mercy to one who has shown no mercy. Mercy triumphs over judgment.

Faith Without Works Is Dead

14 What good is it, my brothers, if someone says he has ^lfaith but does not have works? Can that faith save him? 15 ^mIf a brother or sister is poorly clothed and lacking in daily food, 16 and one of you says to them, “Go in peace, be warmed and filled,” without giving them the things needed for the body, what good⁶ is that? 17 So also ⁿfaith by itself, if it does not have works, is dead.

18 But someone will say, “You have faith and I have works.” Show me your faith apart from your works, and I will show you my faith ^oby my works. 19 You believe that ^pGod is one; you do well. Even the ^qdemons believe—and shudder! 20 Do you want to be shown, you foolish person, that faith apart from works is useless? 21 Was not ^rAbraham our father justified by works when he offered up his son Isaac on the altar? 22 You see that ^sfaith was active along with his works, and ^tfaith was completed by his works; 23 and the Scripture was fulfilled that says, ^u“Abraham believed God, and it was ^vcounted to him as righteousness”—and he was called a ^wfriend of God. 24 You see that a person is ^xjustified by works and not by faith alone. 25 And in the same way was not also ^yRahab the prostitute justified by works ^zwhen she received the messengers and sent them out by another way? 26 For as the body apart from the spirit is dead, so also faith apart from works is dead.

Taming the Tongue

1 ^aNot many of you should become teachers, my brothers, for you know that we who teach will be judged with greater strictness. 2 ^bFor we all ^cstumble in many ways. And if anyone does not stumble in what he says, he is a perfect man, able also to ^dbridle his whole body. 3 If we put bits into the mouths of horses so that they obey us, we guide their whole bodies as well. 4 Look at the ships also: though they are so large and are driven by strong winds, they are guided by a very small rudder wherever the will of the pilot directs. 5 So also the tongue is a small member, yet it ^eboasts of great things.

How great a forest is set ablaze by such a small fire! 6 And the tongue is a ^ffire, a world of unrighteousness. The tongue is set among our members, ^gstaining the whole body, setting on fire the entire course of life,⁷ and set on fire by hell.⁸ 7 For every kind of beast and bird, of reptile and sea creature, can be tamed and has been tamed by mankind, 8 but no human being can tame the tongue. It is a restless evil, ^hfull of deadly poison. 9 With it we bless our Lord and Father, and with it we curse people who are ⁱmade in the likeness of God. 10 ^jFrom the same mouth come blessing and cursing. My brothers,⁹ these things ought not to be so. 11 Does a spring pour forth from the same opening both fresh and salt water? 12 ^kCan a fig tree, my brothers, bear olives, or a grapevine produce figs? Neither can a salt pond yield fresh water.

Wisdom from Above

13 Who is wise and understanding among you? By his good conduct let him show his works in the meekness of wisdom. 14 But if you have bitter ^ljealousy and selfish ambition in your hearts, ^mdo not boast and be false to the truth. 15 This is not the ⁿwisdom that comes down from above, but is earthly, unspiritual, ^odemonic. 16 For where jealousy and selfish ambition exist, there will be ^pdisorder and every vile practice. 17 But the wisdom from above is first pure, then peaceable, gentle, open to reason, full of ^qmercy and good fruits, impartial and sincere. 18 And a ^rharvest of righteousness is sown in peace by those who ^smake peace.