A Genealogy of David

1 These are the sons of ^tIsrael: ^uReuben, Simeon, Levi, Judah, ^vIssachar, Zebulun, 2 ^wDan, ^xJoseph, ^yBenjamin, ^zNaphtali, ^aGad, and Asher. 3 ^bThe sons of Judah: ^cEr, Onan and Shelah; these three Bath-shua the Canaanite bore to him. Now Er, Judah’s firstborn, was evil in the sight of the Lord, and he put him to death. 4 His daughter-in-law ^dTamar also bore him Perez and Zerah. Judah had five sons in all.

5 The ^esons of Perez: Hezron and Hamul. 6 The sons of Zerah: Zimri, Ethan, Heman, Calcol, and Dara, five in all. 7 The son¹ of Carmi: Achan, the troubler of Israel, who ^fbroke faith in the matter of the devoted thing; 8 and Ethan’s son was Azariah.

9 The sons of Hezron that were born to him: Jerahmeel, ^gRam, and ^hChelubai. 10 ^gRam fathered Amminadab, and ⁱAmminadab fathered ^jNahshon, prince of the sons of Judah. 11 Nahshon fathered ^kSalmon,² Salmon fathered ^lBoaz, 12 Boaz fathered Obed, ^lObed fathered Jesse. 13 ^mJesse fathered Eliab his firstborn, Abinadab the second, ⁿShimea the third, 14 Nethanel the fourth, Raddai the fifth, 15 Ozem the sixth, ^oDavid the seventh. 16 And their sisters were Zeruiah and Abigail. ^pThe sons of Zeruiah: Abishai, Joab, and Asahel, three. 17 ^qAbigail bore Amasa, and the father of Amasa was ^qJether the Ishmaelite.

18 ^rCaleb the son of Hezron fathered children by his wife Azubah, and by Jerioth; and these were her sons: Jesher, Shobab, and Ardon. 19 When Azubah died, ^rCaleb married ^sEphrath, who bore him ^tHur. 20 Hur fathered Uri, and Uri fathered ^uBezalel.

21 Afterward Hezron went in to the daughter of ^vMachir the father of Gilead, whom he married when he was sixty years old, and she bore him Segub. 22 And Segub fathered Jair, who had twenty-three cities in the land of Gilead. 23 ^wBut Geshur and Aram took from them Havvoth-jair, Kenath, and its villages, sixty towns. All these were descendants of Machir, the father of Gilead. 24 After the death of Hezron, ^xCaleb went in to Ephrathah,³ the wife of Hezron his father, and she bore him ^yAshhur, the father of Tekoa.

25 The sons of ^zJerahmeel, the firstborn of Hezron: Ram, his firstborn, Bunah, Oren, Ozem, and Ahijah. 26 Jerahmeel also had another wife, whose name was Atarah; she was the mother of Onam. 27 The sons of Ram, the firstborn of Jerahmeel: Maaz, Jamin, and Eker. 28 The sons of Onam: Shammai and Jada. The sons of Shammai: Nadab and Abishur. 29 The name of Abishur’s wife was Abihail, and she bore him Ahban and Molid. 30 The sons of Nadab: Seled and Appaim; and Seled died childless. 31 The son⁴ of Appaim: Ishi. ^aThe son of Ishi: Sheshan. The son of Sheshan: Ahlai. 32 The sons of Jada, Shammai’s brother: Jether and Jonathan; and Jether died childless. 33 The sons of Jonathan: Peleth and Zaza. These were the descendants of Jerahmeel. 34 Now Sheshan had no sons, only daughters, but Sheshan had an Egyptian slave whose name was Jarha. 35 So Sheshan gave his daughter in marriage to Jarha his slave, and she bore him Attai. 36 Attai fathered Nathan, and Nathan fathered ^bZabad. 37 ^bZabad fathered Ephlal, and Ephlal fathered ^cObed. 38 Obed fathered Jehu, and Jehu fathered Azariah. 39 Azariah fathered Helez, and Helez fathered Eleasah. 40 Eleasah fathered Sismai, and Sismai fathered Shallum. 41 Shallum fathered Jekamiah, and Jekamiah fathered ^dElishama.

42 The sons of ^eCaleb the brother of Jerahmeel: Mareshah⁵ his firstborn, who fathered Ziph. The son⁶ of Mareshah: ^fHebron.⁷ 43 The sons of Hebron: Korah, Tappuah, Rekem and Shema. 44 Shema fathered Raham, the father of Jorkeam; and Rekem fathered Shammai. 45 The son of Shammai: Maon; and Maon fathered Beth-zur. 46 Ephah also, Caleb’s concubine, bore Haran, Moza, and Gazez; and Haran fathered Gazez. 47 The sons of Jahdai: Regem, Jotham, Geshan, Pelet, Ephah, and Shaaph. 48 Maacah, Caleb’s concubine, bore Sheber and Tirhanah. 49 She also bore Shaaph the father of Madmannah, Sheva the father of Machbenah and the father of Gibea; and the ^gdaughter of Caleb was Achsah. 50 These were the descendants of Caleb.

The sons⁸ of Hur the firstborn of ^hEphrathah: Shobal the father of Kiriath-jearim, 51 ⁱSalma, the father of Bethlehem, and Hareph the father of Beth-gader. 52 Shobal the father of Kiriath-jearim had other sons: ^jHaroeh, half of the Menuhoth. 53 And the clans of Kiriath-jearim: the Ithrites, the Puthites, the Shumathites, and the Mishraites; from these came the ^kZorathites and the Eshtaolites. 54 The sons of Salma: Bethlehem, the Netophathites, Atroth-beth-joab and half of the Manahathites, the Zorites. 55 The clans also of the scribes who lived at Jabez: the Tirathites, the Shimeathites and the Sucathites. These are the ^lKenites who came from Hammath, the father of ^mthe house of Rechab.

Greeting

1 Paul, ^aa prisoner for Christ Jesus, and ^bTimothy our brother,

To Philemon our beloved fellow worker 2 and Apphia our sister and ^cArchippus our ^dfellow soldier, and ^ethe church in your house:

3 ^fGrace to you and peace from God our Father and the Lord Jesus Christ.

Philemon’s Love and Faith

4 ^gI thank my God always when I remember you in my prayers, 5 because I ^hhear of your love and ⁱof the faith that you have toward the Lord Jesus and for all the saints, 6 and I pray that the sharing of your faith may become effective for the full ^jknowledge of every good thing that is in us for the sake of Christ.¹ 7 For I have derived much joy and ^kcomfort from your love, my brother, because the hearts of the saints ^lhave been refreshed through you.

Paul’s Plea for Onesimus

8 Accordingly, ^mthough I am bold enough in Christ to command you to do ⁿwhat is required, 9 yet for love’s sake I prefer to appeal to you—I, Paul, an old man and now ^oa prisoner also for Christ Jesus— 10 I appeal to you for ^pmy child, ^qOnesimus,^{2 r}whose father I became in my imprisonment. 11 (Formerly he was useless to you, but now he is indeed useful to you and to me.) 12 I am sending him back to you, sending my very heart. 13 I would have been glad to keep him with me, in order that he might serve me ^son your behalf ^tduring my imprisonment for the gospel, 14 but I preferred to do nothing without your consent in order that your goodness might not be ^uby compulsion but of your own accord. 15 For this perhaps is why ^vhe was parted from you for a while, that you might have him back forever, 16 ^wno longer as a bondservant³ but more than a bondservant, as ^xa beloved brother—especially to me, but how much more to you, ^yboth in the flesh and in the Lord.

17 So if you consider me ^zyour partner, receive him as you would receive me. 18 If he has wronged you at all, or owes you anything, charge that to my account. 19 ^aI, Paul, write this with my own hand: I will repay it—to say nothing of your owing me even your own self. 20 Yes, brother, I want some benefit from you in the Lord. ^bRefresh my heart in Christ.

21 ^cConfident of your obedience, I write to you, knowing that you will do even more than I say. 22 At the same time, prepare a guest room for me, for ^dI am hoping that ^ethrough your prayers ^fI will be graciously given to you.

Final Greetings

23 ^gEpaphras, my ^hfellow prisoner in Christ Jesus, sends greetings to you, 24 and so do ⁱMark, ⁱAristarchus, ^jDemas, and ^jLuke, my fellow workers.

25 ^kThe grace of the Lord Jesus Christ be with your spirit.

Greeting

1 Paul, ^aan apostle of Christ Jesus ^bby command of ^cGod our Savior and of Christ Jesus ^dour hope,

2 To Timothy, ^emy true child in the faith:

^fGrace, mercy, and peace from God the Father and Christ Jesus our Lord.

Warning Against False Teachers

3 ^gAs I urged you when I was going to Macedonia, remain at Ephesus so that you may charge certain persons not ^hto teach any different doctrine, 4 nor ⁱto devote themselves to myths and endless ^jgenealogies, which promote ^kspeculations rather than the stewardship¹ from God that is by faith. 5 The aim of our charge is love ^lthat issues from a pure heart and ^ma good conscience and ⁿa sincere faith. 6 Certain persons, by ^oswerving from these, have wandered away into ^pvain discussion, 7 desiring to be teachers of the law, ^qwithout understanding either what they are saying or the things about which they make confident assertions.

8 Now we know that ^rthe law is good, if one uses it lawfully, 9 understanding this, that the ^slaw is not laid down for the just but for the lawless and disobedient, for the ungodly and sinners, for the unholy and profane, for those who strike their fathers and mothers, for murderers, 10 the sexually immoral, men who practice homosexuality, enslavers,² liars, perjurers, and whatever else is contrary to ^tsound³ doctrine, 11 in accordance with ^uthe gospel of the glory of ^vthe blessed God ^wwith which I have been entrusted.

Christ Jesus Came to Save Sinners

12 I thank him ^xwho has given me strength, Christ Jesus our Lord, because he judged me faithful, ^yappointing me to his service, 13 though formerly I was a blasphemer, ^zpersecutor, and insolent opponent. But ^aI received mercy ^bbecause I had acted ignorantly in unbelief, 14 and ^cthe grace of our Lord overflowed for me with the ^dfaith and love that are in Christ Jesus. 15 The saying is ^etrustworthy and deserving of full acceptance, that Christ Jesus ^fcame into the world to save sinners, ^gof whom I am the foremost. 16 But I received mercy for this reason, that in me, as the foremost, Jesus Christ might display his perfect patience as an example to those who were to believe in him for eternal life. 17 To ^hthe King of the ages, ⁱimmortal, ^jinvisible, ^kthe only God, ^lbe honor and glory forever and ever.⁴ Amen.

18 This charge ^mI entrust to you, Timothy, my child, in accordance with ⁿthe prophecies previously made about you, that by them you may ^owage the good warfare, 19 ^pholding faith and a good conscience. By rejecting this, some have ^qmade shipwreck of their faith, 20 among whom are ^rHymenaeus and ^sAlexander, whom I ^thave handed over to Satan that they may learn not to ^ublaspheme.

Pray for All People

1 First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for all people, 2 ^vfor kings and all who are in high positions, that we may lead a peaceful and quiet life, godly and ^wdignified in every way. 3 This is good, and ^xit is pleasing in the sight of ^yGod our Savior, 4 who desires ^zall people to be saved and ^ato come to ^bthe knowledge of the truth. 5 For ^cthere is one God, and there is one mediator between God and men, the man⁵ Christ Jesus, 6 ^dwho gave himself as a ransom for all, which is ^ethe testimony given ^fat the proper time. 7 ^gFor this I was appointed a preacher and an apostle (^hI am telling the truth, I am not lying), ⁱa teacher of the Gentiles in faith and truth.

8 I desire then that ^jin every place the men should pray, ^klifting ^lholy hands without anger or quarreling; 9 likewise also ^mthat women should adorn themselves in respectable apparel, with modesty and self-control, not with braided hair and gold or pearls or costly attire, 10 ⁿbut with what is proper for women who profess godliness—with good works. 11 Let a woman learn quietly ^owith all submissiveness. 12 ^pI do not permit a woman to teach or to exercise authority over a man; rather, she is to remain quiet. 13 ^qFor Adam was formed first, ^rthen Eve; 14 and Adam was not deceived, but ^sthe woman was deceived and became a transgressor. 15 Yet she will be saved through ^tchildbearing—if they continue in ^ufaith and love and holiness, with self-control.

Qualifications for Overseers

1 The saying is ^vtrustworthy: If anyone aspires to ^wthe office of overseer, he desires a noble task. 2 Therefore ^xan overseer⁶ must be above reproach, ^ythe husband of one wife,^{7 z}sober-minded, self-controlled, respectable, ^ahospitable, ^bable to teach, 3 not a drunkard, not violent but ^cgentle, not quarrelsome, ^dnot a lover of money. 4 He must manage his own household well, with all dignity ^ekeeping his children submissive, 5 for if someone does not know how to manage his own household, how will he care for ^wGod’s church? 6 He must not be a recent convert, or he may ^fbecome puffed up with conceit and fall into the condemnation of the devil. 7 Moreover, he must be well thought of by ^goutsiders, so that he may not fall into disgrace, into ^ha snare of the devil.

Qualifications for Deacons

8 ⁱDeacons likewise must be dignified, not double-tongued,^{8 j}not addicted to much wine, ^knot greedy for dishonest gain. 9 They must ^lhold the mystery of the faith with ^ma clear conscience. 10 And ⁿlet them also be tested first; then let them serve as deacons if they prove themselves blameless. 11 ^oTheir wives likewise⁹ must be dignified, not slanderers, but sober-minded, ^pfaithful in all things. 12 Let deacons each be ^qthe husband of one wife, ^qmanaging their children and their own households well. 13 For ^rthose who serve well as deacons gain a good standing for themselves and also great confidence in the faith that is in Christ Jesus.

The Mystery of Godliness

14 I hope to come to you soon, but I am writing these things to you so that, 15 if I delay, you may know how one ought to behave in the household of God, which is the church of the living God, a pillar and buttress of the truth. 16 Great indeed, we confess, is the mystery of godliness: