27 And Isaiah cries out concerning Israel: n“Though the number of the sons of Israel1 be as the sand of the sea, oonly a remnant of them will be saved, 28 for the Lord will carry out his sentence upon the earth fully and without delay.” 29 And as Isaiah predicted,
pq“If the Lord of hosts had not left us offspring,
rwe would have been like Sodom
and become like Gomorrah.”
30 What shall we say, then? sThat Gentiles who did not pursue righteousness have attained it, that is, ta righteousness that is by faith; 31 but that Israel uwho pursued a law that would lead to righteousness2 vdid not succeed in reaching that law. 32 Why? Because they did not pursue it by faith, but as if it were based on works. They have stumbled over the wstumbling stone, 33 as it is written,
x“Behold, I am laying in Zion ya stone of stumbling, and a rock of offense;
Romans 11:25–32
25 hLest you be wise in your own sight, I do not want you to be unaware of this mystery, brothers:1 ia partial hardening has come upon Israel, juntil the fullness of the Gentiles has come in. 26 And in this way all Israel will be saved, as it is written,
k“The Deliverer will come lfrom Zion,
he will banish ungodliness from Jacob”;
27 “and this will be my mcovenant with them
nwhen I take away their sins.”
28 As regards the gospel, they are enemies for your sake. But as regards election, they are obeloved for the sake of their forefathers. 29 For the gifts and pthe calling of God are irrevocable. 30 For just as qyou were at one time disobedient to God but now have received mercy because of their disobedience, 31 so they too have now been disobedient in order that by the mercy shown to you they also may now2 receive mercy. 32 For God rhas consigned all to disobedience, that he may have mercy on all.
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