Proverbs 5:3

For the lips of aa forbidden1 woman drip honey,

and her speech2 is bsmoother than oil,

Read in Context

Proverbs 8–9

Does not lwisdom call?

Does not munderstanding raise her voice?

On nthe heights beside the way,

at the crossroads she takes her stand;

beside othe gates in front of pthe town,

at the entrance of the portals she cries aloud:

To you, O qmen, I call,

and my cry is to qthe children of man.

O rsimple ones, learn sprudence;

O tfools, learn sense.

Hear, for I will speak unoble things,

and from my lips will come vwhat is right,

for my wmouth will utter truth;

wickedness is an abomination to my lips.

All the words of my mouth are righteous;

there is nothing xtwisted or crooked in them.

They are all ystraight to him who understands,

and right to those who find knowledge.

10  zTake my instruction instead of silver,

and knowledge rather than choice gold,

11  afor wisdom is better than jewels,

and ball that you may desire cannot compare with her.

12  I, wisdom, dwell with prudence,

and I find knowledge and cdiscretion.

13  dThe fear of the Lord is ehatred of evil.

fPride and arrogance and the way of evil

and gperverted speech I hate.

14  I have hcounsel and isound wisdom;

I have insight; jI have strength.

15  By me kkings reign,

and rulers decree what is just;

16  by me princes rule,

and nobles, all who govern justly.1

17  lI love those who love me,

and mthose who seek me diligently find me.

18  nRiches and honor are with me,

oenduring wealth and orighteousness.

19  My fruit is pbetter than qgold, even fine gold,

and my yield than rchoice silver.

20  I walk in the way of righteousness,

in the paths of justice,

21  granting an inheritance to those who love me,

and filling their treasuries.

22  sThe Lord tpossessed2 me at the beginning of his work,3

the first of his acts uof old.

23  Ages ago I was vset up,

at the first, wbefore the beginning of the earth.

24  When there were no xdepths I was ybrought forth,

when there were no springs abounding with water.

25  Before the mountains zhad been shaped,

abefore the hills, I was brought forth,

26  before he had made the earth with its fields,

or the first of the dust of the world.

27  When he bestablished the heavens, I was there;

when he drew ca circle on the face of the deep,

28  when he dmade firm the skies above,

when he established4 the fountains of the deep,

29  when he eassigned to the sea its flimit,

so that the waters might not transgress his command,

when he marked out gthe foundations of the earth,

30  then hI was beside him, like a master workman,

and I was daily his5 idelight,

rejoicing before him always,

31  jrejoicing in his kinhabited world

and delighting in the children of man.

32  And now, lO sons, listen to me:

mblessed are those who keep my ways.

33  nHear instruction and be wise,

and do not neglect it.

34  oBlessed is the one who listens to me,

watching daily at my gates,

waiting beside my doors.

35  For pwhoever finds me qfinds life

and robtains favor from the Lord,

36  but he who fails to find me sinjures himself;

all who thate me ulove death.

vWisdom has built her house;

she has hewn her wseven xpillars.

She has yslaughtered her beasts; she has zmixed her wine;

she has also aset her table.

She has bsent out her young women to ccall

from dthe highest places in the town,

eWhoever is simple, let him turn in here!

fTo him who lacks sense she says,

Come, geat of my bread

and hdrink of zthe wine I have mixed.

Leave iyour simple ways,6 and jlive,

kand walk in the way of insight.

Whoever corrects a scoffer gets himself abuse,

and he who reproves a wicked man incurs injury.

lDo not reprove a scoffer, or he will hate you;

mreprove a wise man, and he will love you.

Give instruction7 to a wise man, and he will be nstill wiser;

teach a righteous man, and he will oincrease in learning.

10  pThe fear of the Lord is the beginning of wisdom,

and qthe knowledge of the Holy One is insight.

11  For by me ryour days will be multiplied,

and years will be added to your life.

12  sIf you are wise, you are wise for yourself;

if you scoff, you alone will bear it.

13  tThe woman Folly is uloud;

she is seductive8 and vknows nothing.

14  She sits at the door of her house;

she takes a seat on wthe highest places of the town,

15  calling to those who pass by,

who are xgoing straight on their way,

16  yWhoever is simple, let him turn in here!

And to him who lacks sense she says,

17  zStolen water is sweet,

and abread eaten in secret is pleasant.

18  But he does not know bthat the dead9 are there,

that her guests are in the depths of Sheol.

Read in Context

Proverbs 15–19

dA soft answer turns away wrath,

but ea harsh word stirs up anger.

The tongue of the wise commends knowledge,

but fthe mouths of fools pour out folly.

gThe eyes of the Lord are in every place,

keeping watch on the evil and the good.

hA gentle1 tongue is ia tree of life,

but jperverseness in it breaks the spirit.

kA fool ldespises his father’s instruction,

but mwhoever heeds reproof is prudent.

In the house of the righteous there is much treasure,

but trouble befalls the income of the wicked.

nThe lips of the wise spread knowledge;

nnot so the hearts of fools.2

oThe sacrifice of the wicked is an abomination to the Lord,

but pthe prayer of the upright is acceptable to him.

The way of the wicked is an abomination to the Lord,

but he loves him qwho pursues righteousness.

10  There is rsevere discipline for him who forsakes the way;

swhoever hates reproof will die.

11  Sheol and Abaddon lie open before the Lord;

how much more tthe hearts of the children of man!

12  uA scoffer vdoes not like to be reproved;

he will not go to the wise.

13  wA glad heart makes a cheerful face,

but by xsorrow of heart the spirit is ycrushed.

14  zThe heart of him who has understanding seeks knowledge,

but the mouths of fools feed on folly.

15  All the days of the afflicted are evil,

but athe cheerful of heart has a continual feast.

16  bBetter is a little with the fear of the Lord

than great treasure and trouble with it.

17  cBetter is a dinner of herbs where love is

than da fattened ox and hatred with it.

18  eA hot-tempered man fstirs up strife,

but he who is gslow to anger quiets contention.

19  The way of ha sluggard is like a hedge of ithorns,

but the path of the upright is ja level highway.

20  kA wise son makes a glad father,

but a foolish man despises his mother.

21  lFolly is a joy to him who lacks sense,

but a man of understanding mwalks straight ahead.

22  nWithout counsel plans fail,

but with many advisers they succeed.

23  To make an apt answer is a joy to a man,

and oa word in season, how good it is!

24  The path of life leads upward pfor the prudent,

that he may turn away from Sheol beneath.

25  The Lord tears down the house of qthe proud

but rmaintains sthe widow’s boundaries.

26  tThe thoughts of the wicked are an abomination to the Lord,

but ugracious words are pure.

27  Whoever is vgreedy for unjust gain wtroubles his own household,

but he who hates xbribes will live.

28  The heart of the righteous yponders how to answer,

but zthe mouth of the wicked pours out evil things.

29  The Lord is afar from the wicked,

but he bhears the prayer of the righteous.

30  cThe light of the eyes rejoices the heart,

and dgood news refreshes3 the bones.

31  eThe ear that listens to flife-giving reproof

will dwell among the wise.

32  Whoever gignores instruction hdespises himself,

but he who listens to reproof igains intelligence.

33  jThe fear of the Lord is instruction in wisdom,

and khumility comes before honor.

The plans of the heart belong to man,

but lthe answer of the tongue is from the Lord.

mAll the ways of a man are pure in his own eyes,

but the Lord nweighs the spirit.4

oCommit your work to the Lord,

and your plans will be established.

pThe Lord has made everything for its purpose,

even qthe wicked for the day of trouble.

Everyone who is arrogant in heart is ran abomination to the Lord;

sbe assured, he will not go unpunished.

By tsteadfast love and faithfulness iniquity is atoned for,

and by uthe fear of the Lord one vturns away from evil.

When a man’s ways please the Lord,

whe makes even his enemies to be at peace with him.

xBetter is a little with righteousness

than great revenues with injustice.

yThe heart of man plans his way,

but zthe Lord establishes his steps.

10  aAn oracle is on the lips of a king;

his mouth does not sin in judgment.

11  bA just balance and scales are the Lord’s;

all the weights in the bag are his work.

12  It is an abomination to kings to do evil,

for cthe throne is established by righteousness.

13  dRighteous lips are the delight of a king,

and he loves him who speaks what is right.

14  eA king’s wrath is a messenger of death,

and a wise man will fappease it.

15  gIn the light of a king’s face there is life,

and his dfavor is like hthe clouds that bring the spring rain.

16  iHow much better to get wisdom than jgold!

To get understanding is to be chosen rather than ksilver.

17  The highway of the upright lturns aside from evil;

whoever guards his way preserves his life.

18  mPride goes before destruction,

and a haughty spirit before a fall.

19  nIt is better to be of a lowly spirit with the poor

than to odivide the spoil with the proud.

20  Whoever gives thought to the word5 pwill discover good,

and blessed is he qwho trusts in the Lord.

21  The wise of heart is called discerning,

and sweetness of speech rincreases persuasiveness.

22  Good sense is sa fountain of life to him who has it,

but the instruction of fools is folly.

23  tThe heart of the wise makes his speech judicious

and adds persuasiveness to his lips.

24  uGracious words are like va honeycomb,

sweetness to the soul and whealth to the body.

25  There is a way that seems right to a man,

but its end is the way to death.6

26  A worker’s appetite works for him;

his xmouth urges him on.

27  yA worthless man plots evil,

and his speech7 is like za scorching fire.

28  aA dishonest man spreads strife,

and ba whisperer cseparates close friends.

29  A man of violence dentices his neighbor

and leads him in a way that is not good.

30  Whoever winks his eyes plans8 edishonest things;

he who fpurses his lips brings evil to pass.

31  gGray hair is ha crown of glory;

it iis gained in a righteous life.

32  jWhoever is slow to anger is better than the mighty,

and he who rules his spirit than he who takes a city.

33  kThe lot is cast into the lap,

but its every decision is lfrom the Lord.

mBetter is a dry morsel with quiet

than a house full of feasting9 with strife.

A servant who deals wisely will rule over na son who acts shamefully

and owill share the inheritance as one of the brothers.

pThe crucible is for silver, and the furnace is for gold,

qand the Lord tests hearts.

An evildoer listens to wicked lips,

and a liar gives ear to a mischievous tongue.

Whoever mocks the poor rinsults his Maker;

he who is sglad at calamity will not go tunpunished.

uGrandchildren are vthe crown of the aged,

and the glory of children is their fathers.

Fine speech is not wbecoming to a fool;

still less is xfalse speech to a prince.

yA bribe is like a magic10 stone in the eyes of the one who gives it;

wherever he turns he prospers.

Whoever zcovers an offense seeks love,

but he who repeats a matter aseparates close friends.

10  A rebuke goes deeper into a man of understanding

than a hundred blows into a fool.

11  An evil man seeks only rebellion,

and ba cruel messenger will be sent against him.

12  Let a man meet ca she-bear robbed of her cubs

drather than a fool in his folly.

13  If anyone ereturns evil for good,

fevil will not depart from his house.

14  The beginning of strife is like letting out water,

so gquit before the quarrel breaks out.

15  He who hjustifies the wicked and he who icondemns the righteous

are both alike an abomination to the Lord.

16  Why should a fool have money in his hand jto buy wisdom

when he has no sense?

17  kA friend loves at all times,

and a brother is born for adversity.

18  One who lacks sense gives a pledge

and puts up security in the presence of his neighbor.

19  Whoever loves transgression loves strife;

he who lmakes his door high seeks destruction.

20  mA man of crooked heart does not discover good,

and one with a dishonest tongue falls into calamity.

21  He who nsires a fool gets himself sorrow,

and the father of a fool has no joy.

22  oA joyful heart is good medicine,

but a crushed spirit pdries up the bones.

23  The wicked accepts qa bribe in secret11

to rpervert the ways of justice.

24  sThe discerning sets his face toward wisdom,

but the eyes of a fool are on the ends of the earth.

25  nA foolish son is a grief to his father

tand bitterness to uher who bore him.

26  vTo impose a fine on a righteous man is not good,

nor to strike the noble for their uprightness.

27  Whoever wrestrains his words has knowledge,

and he who has a cool spirit is a man of understanding.

28  Even a fool xwho keeps silent is considered wise;

when he closes his lips, he is deemed intelligent.

Whoever yisolates himself seeks his own desire;

he breaks out against all sound judgment.

A fool takes no pleasure in understanding,

but only zin expressing his opinion.

When wickedness comes, contempt comes also,

and with dishonor comes disgrace.

The words of a man’s mouth are adeep waters;

the fountain of wisdom is a bubbling brook.

It is not good to bbe partial to12 the wicked

or to cdeprive the righteous of justice.

A fool’s lips walk into a fight,

and his mouth invites da beating.

eA fool’s mouth is his ruin,

and his lips are a snare to his soul.

fThe words of a whisperer are like delicious morsels;

they go down into gthe inner parts of the body.

Whoever is slack in his work

is a hbrother to him who destroys.

10  iThe name of the Lord is ja strong tower;

the righteous man runs into it and kis safe.

11  lA rich man’s wealth is his strong city,

and like a high wall in his imagination.

12  mBefore destruction a man’s heart is haughty,

but nhumility comes before honor.

13  If one gives an answer obefore he hears,

it is his folly and shame.

14  A man’s spirit will endure sickness,

but pa crushed spirit who can bear?

15  An intelligent heart acquires knowledge,

and the ear of the wise seeks knowledge.

16  A man’s qgift makes room for him

and brings him before the great.

17  The one who states his case first seems right,

until the other comes and examines him.

18  rThe lot puts an end to quarrels

and decides between powerful contenders.

19  A brother offended is more unyielding than a strong city,

and quarreling is like the bars of a castle.

20  sFrom the fruit of a man’s mouth his stomach is satisfied;

he is satisfied by the yield of his lips.

21  tDeath and life are in the power of the tongue,

and those who love it will eat its fruits.

22  He who finds ua wife finds va good thing

and wobtains favor xfrom the Lord.

23  The poor use entreaties,

but ythe rich answer roughly.

24  A man of many companions may come to ruin,

but zthere is a friend who sticks closer than a brother.

aBetter is a poor person who bwalks in his integrity

than one who is crooked in speech and is a fool.

Desire13 without knowledge is not good,

and whoever cmakes haste with his feet misses his way.

When a man’s folly dbrings his way to ruin,

his heart erages against the Lord.

fWealth brings many new friends,

fbut a poor man is deserted by his friend.

gA false witness will not go unpunished,

and he who hbreathes out lies will not escape.

Many seek the favor of a generous man,14

and everyone is a friend to a man who gives igifts.

jAll a poor man’s brothers hate him;

khow much more do his friends go far from him!

He pursues them with words, but does not have them.15

lWhoever gets sense loves his own soul;

he who keeps understanding will mdiscover good.

gA false witness will not go unpunished,

and he who hbreathes out lies will perish.

10  nIt is not fitting for a fool to live in luxury,

much less for oa slave to rule over princes.

11  pGood sense makes one slow to anger,

and it is his glory to overlook an offense.

12  A king’s wrath is like qthe growling of a lion,

but his rfavor is like sdew on the grass.

13  tA foolish son is ruin to his father,

and ua wife’s quarreling is va continual dripping of rain.

14  wHouse and wealth are inherited from fathers,

but a prudent wife is xfrom the Lord.

15  ySlothfulness casts into za deep sleep,

and aan idle person will suffer hunger.

16  Whoever bkeeps the commandment keeps his life;

he who despises his ways will die.

17  cWhoever is generous to the poor lends to the Lord,

and he dwill repay him for his edeed.

18  fDiscipline your son, for there is hope;

do not set your heart on gputting him to death.

19  A man of great wrath will pay the penalty,

for if you deliver him, you will only have to do it again.

20  Listen to advice and accept instruction,

that you may gain wisdom in hthe future.

21  iMany are the plans in the mind of a man,

but jit is the purpose of the Lord kthat will stand.

22  What is desired in a man is steadfast love,

and a poor man is better than a liar.

23  The fear of the Lord lleads to life,

and whoever has it rests msatisfied;

he will nnot be visited by harm.

24  oThe sluggard buries his hand in pthe dish

and will not even bring it back to his mouth.

25  qStrike ra scoffer, and the simple will slearn prudence;

treprove a man of understanding, and he will gain knowledge.

26  He who does violence to his father and chases away his mother

is ua son who brings shame and reproach.

27  Cease to hear instruction, my son,

vand you will stray from the words of knowledge.

28  A worthless witness mocks at justice,

and the mouth of the wicked wdevours iniquity.

29  Condemnation is ready for rscoffers,

and xbeating for the backs of fools.

Read in Context

Proverbs 6:27–29

27  Can a man carry yfire next to his zchest

and his clothes not be burned?

28  Or can one awalk on hot coals

and his feet not be scorched?

29  So is he who goes in to his neighbor’s wife;

none who touches her bwill go unpunished.

Read in Context

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2 View All Leviticus 19:27