7 Wisdom is dtoo high for a fool;
in ethe gate he does not open his mouth.
8 Whoever fplans to do evil
will be called a schemer.
9 gThe devising1 of folly is sin,
and hthe scoffer is an abomination to mankind.
10 If you ifaint in the day of adversity,
your strength is small.
11 jRescue those who are being taken away to death;
hold back those who are stumbling to the slaughter.
12 If you say, “Behold, we did not know this,”
kdoes not he who lweighs the heart perceive it?
Does not he who mkeeps watch over your soul know it,
and will he not repay man naccording to his work?
13 My son, oeat honey, for it is good,
and pthe drippings of the honeycomb are sweet to your taste.
14 Know that wisdom is such to your soul;
if you find it, there will be qa future,
and your hope will not be cut off.
15 rLie not in wait as a wicked man against the dwelling of the righteous;
do no violence to his home;
16 sfor the righteous falls tseven times and rises again,
but uthe wicked stumble in times of calamity.
17 vDo not rejoice when your enemy falls,
and let not your heart be glad when he stumbles,
18 lest the Lord see it and be displeased,
and turn away his anger from him.
19 wFret not yourself because of evildoers,
and be not xenvious of the wicked,
20 for the evil man has no qfuture;
ythe lamp of the wicked will be put out.
21 My son, zfear the Lord and the king,
and do not join with those who do otherwise,
22 for disaster will arise suddenly from them,
and who knows the ruin that will come from them both?
23 These also are sayings of athe wise.
bPartiality in judging is not good.
24 Whoever csays to the wicked, “You are in the right,”
dwill be cursed by peoples, abhorred by nations,
25 but those who rebuke the wicked will have delight,
and a good blessing will come upon them.
26 Whoever gives an honest answer
kisses the lips.
27 ePrepare your work outside;
get everything ready for yourself in the field,
and after that build your house.
28 fBe not a witness against your neighbor without cause,
and do not deceive with your lips.
29 Do not say, g“I will do to him as he has done to me;
I will pay the man back for what he has done.”
30 hI passed by the field of a sluggard,
by the vineyard of a man ilacking sense,
31 and behold, it was all overgrown with thorns;
the ground was covered with nettles,
and its stone jwall was broken down.
32 Then I saw and kconsidered it;
I looked and received instruction.
33 lA little sleep, a little slumber,
a little folding of the hands to rest,
34 and poverty will come upon you like a robber,
and want like an armed man.
1 These also are mproverbs of Solomon which the men of Hezekiah king of Judah copied.
2 It is the glory of God to nconceal things,
but the glory of kings is to osearch things out.
3 As the heavens for height, and the earth for depth,
so the heart of kings is punsearchable.
4 Take away qthe dross from the silver,
and rthe smith has material for a vessel;
5 take away sthe wicked from the presence of the king,
and his tthrone will be established in righteousness.
6 Do not put yourself forward in the king’s presence
or stand in the place of the great,
7 for uit is better to be told, “Come up here,”
than to be put lower in the presence of a noble.
What your eyes have seen
8 wdo not hastily bring into court,2
for3 what will you do in the end,
when your neighbor puts you to shame?
9 xArgue your case with your neighbor himself,
and do not reveal another’s secret,
10 lest he who hears you bring shame upon you,
and your ill repute have no end.
11 yA word fitly spoken
is like apples of gold in a setting of silver.
12 Like za gold ring or an ornament of gold
is a wise reprover to aa listening ear.
13 Like the cold of snow in the time of harvest
is ba faithful messenger to those who send him;
he refreshes the soul of his masters.
14 Like cclouds and wind without rain
is a man who dboasts of a gift he does not give.
15 With epatience a ruler may be persuaded,
and a soft tongue will break a bone.
16 If you have ffound honey, eat gonly enough for you,
lest you have your fill of it and vomit it.
17 Let your foot be seldom in your neighbor’s house,
lest he have his fill of you and hate you.
18 A man who hbears false witness against his neighbor
is like a war club, or ia sword, or a sharp arrow.
19 Trusting in a treacherous man in time of trouble
is like a bad tooth or a foot that slips.
20 Whoever jsings songs to a heavy heart
is like one who takes off a garment on a cold day,
and like vinegar on soda.
21 kIf your enemy is hungry, give him bread to eat,
and if he is thirsty, give him water to drink,
22 for you will heap lburning coals on his head,
and the Lord will reward you.
23 The north wind brings forth rain,
and a backbiting tongue, angry looks.
24 mIt is better to live in a corner of the housetop
than in a house shared with a quarrelsome wife.
25 Like cold water to na thirsty soul,
so is ogood news from a far country.
26 Like pa muddied spring or a polluted fountain
is a righteous man who gives way before the wicked.
27 It is qnot good to eat much honey,
nor is it glorious to rseek one’s own glory.4
28 A man swithout self-control
is like ta city broken into and left without walls.
1 Like snow in summer or urain in harvest,
so vhonor is wnot fitting for a fool.
2 Like xa sparrow in its flitting, like a swallow in its flying,
ya curse that is causeless does not alight.
3 zA whip for the horse, a bridle for the donkey,
and aa rod for the back of fools.
4 bAnswer not a fool according to his folly,
lest you be like him yourself.
5 cAnswer a fool according to his folly,
lest he be dwise in his own eyes.
6 Whoever sends a message by the hand of a fool
cuts off his own feet and edrinks violence.
7 Like a lame man’s legs, which hang useless,
is a proverb in the mouth of fools.
8 Like one who binds the stone in the sling
is fone who gives honor to a fool.
9 Like ga thorn that goes up into the hand of a drunkard
is a proverb in the mouth of fools.
10 Like an archer who wounds everyone
is one who hires a passing fool or drunkard.5
11 Like ha dog that returns to his vomit
is ia fool who repeats his folly.
12 Do you see a man who is jwise in his own eyes?
kThere is more hope for a fool than for him.
13 lThe sluggard says, “There is a lion in the road!
There is a lion in the streets!”
14 As a door turns on its hinges,
so does a sluggard on his bed.
15 mThe sluggard buries his hand in the dish;
it wears him out to bring it back to his mouth.
16 The sluggard is jwiser in his own eyes
nthan seven men who can answer sensibly.
17 Whoever meddles in a quarrel not his own
is like one who takes a passing dog by the ears.
18 Like a madman who throws ofirebrands, arrows, and death
19 is the man who deceives his neighbor
and says, “I am only joking!”
20 For lack of wood the fire goes out,
and where there is no pwhisperer, qquarreling ceases.
21 As charcoal to hot embers and wood to fire,
so is ra quarrelsome man for kindling strife.
22 sThe words of pa whisperer are like delicious morsels;
they go down into the inner parts of the body.
23 tLike the uglaze6 covering an earthen vessel
are fervent lips with an evil heart.
24 Whoever hates disguises himself with his lips
and harbors deceit in his heart;
25 vwhen he speaks graciously, believe him not,
for there are wseven abominations in his heart;
26 though his hatred be covered with deception,
his wickedness will be exposed in the assembly.
27 xWhoever digs a pit will fall into it,
and a stone will come back on him who starts it rolling.
28 A lying tongue hates its victims,
and a flattering mouth works ruin.
1 Do not boast about tomorrow,
yfor you do not know what a day may bring.
2 Let zanother praise you, and not your own mouth;
a stranger, and not your own lips.
3 A stone is heavy, and sand is weighty,
but aa fool’s provocation is heavier than both.
4 Wrath is cruel, anger is overwhelming,
but who can stand before bjealousy?
5 cBetter is open rebuke
than hidden love.
6 Faithful are dthe wounds of a friend;
profuse are the kisses of an enemy.
7 One who is full loathes ehoney,
but to one who is hungry everything bitter is sweet.
8 Like fa bird that strays from its nest
is a man who strays from his home.
9 gOil and perfume make the heart glad,
and the sweetness of a friend comes from his earnest counsel.7
10 Do not forsake your friend and hyour father’s friend,
and do not go to your brother’s house in the day of your calamity.
iBetter is a neighbor who is near
than a brother who is far away.
11 jBe wise, kmy son, and lmake my heart glad,
that I may manswer him who reproaches me.
12 nThe prudent sees danger and hides himself,
but othe simple go on and suffer for it.
13 pTake a man’s garment when he has put up security for a stranger,
and hold it in pledge when he puts up security for an adulteress.8
14 Whoever blesses his neighbor with a loud voice,
rising early in the morning,
will be counted as cursing.
15 qA continual dripping on a rainy day
and a quarrelsome wife are alike;
16 to restrain her is to restrain the wind
or to grasp9 oil in one’s right hand.
17 Iron sharpens iron,
and one man sharpens another.10
18 rWhoever tends a fig tree will eat its fruit,
and he who sguards his master will be honored.
19 As in water face reflects face,
so the heart of man reflects the man.
20 tSheol and Abaddon are unever satisfied,
and vnever satisfied are the eyes of man.
21 wThe crucible is for silver, and the furnace is for gold,
and a man is tested by his praise.
22 xCrush a fool in a mortar with a pestle
along with crushed grain,
yet his folly will not depart from him.
23 yKnow well the condition of your flocks,
and ygive attention to your herds,
24 for zriches do not last forever;
and does a crown endure to all generations?
25 aWhen the grass is gone and the new growth appears
and the vegetation of the mountains is gathered,
26 bthe lambs will provide your clothing,
and the goats the price of a field.
27 bThere will be enough goats’ milk for your food,
for the food of your household
and maintenance for your girls.
1 cThe wicked flee when no one pursues,
but dthe righteous are bold as a lion.
2 When a land transgresses, eit has many rulers,
but with a man of understanding and knowledge,
its stability will long continue.
3 fA poor man who oppresses the poor
is a beating rain that leaves no food.
4 Those who forsake the law gpraise the wicked,
but those who keep the law hstrive against them.
5 Evil men ido not understand justice,
but those who seek the Lord junderstand it completely.
6 kBetter is a poor man who lwalks in his integrity
than a rich man who is lcrooked in his ways.
7 The one who keeps the law is a son with understanding,
but ma companion of gluttons shames his father.
8 Whoever multiplies his wealth nby interest and profit11
ogathers it for him who is pgenerous to the poor.
9 If one turns away his ear from hearing the law,
even his qprayer is an abomination.
10 Whoever misleads the upright into an evil way
rwill fall into his own pit,
but the blameless swill have a goodly inheritance.
11 A rich man is wise in his town eyes,
but a poor man who has understanding uwill find him out.
12 When vthe righteous triumph, there is great glory,
but when wthe wicked rise, people hide themselves.
13 Whoever xconceals his transgressions will not prosper,
but he who yconfesses and forsakes them will obtain mercy.
14 Blessed is the one who zfears the Lord12 always,
but whoever ahardens his heart will fall into calamity.
15 Like ba roaring lion or ca charging bear
is da wicked ruler over a poor people.
16 A ruler who elacks understanding is a cruel oppressor,
but he who hates unjust gain will prolong his days.
17 If one is burdened with fthe blood of another,
he will be a fugitive until death;13
let no one help him.
18 gWhoever hwalks in integrity will be delivered,
but he who is crooked in his ways will suddenly fall.
19 iWhoever works his land will have plenty of bread,
but he who follows worthless pursuits will have plenty of poverty.
20 A faithful man will abound with blessings,
but whoever hastens to be rich jwill not go unpunished.
21 To show kpartiality is not good,
but for la piece of bread a man will do wrong.
22 A mstingy man14 nhastens after wealth
and does not know that opoverty will come upon him.
23 Whoever prebukes a man will afterward find more favor
than qhe who flatters with his tongue.
24 Whoever robs his father or his mother
and says, “That is no transgression,”
is ra companion to a man who destroys.
25 A greedy man sstirs up strife,
but the one who trusts in the Lord will tbe enriched.
26 Whoever utrusts in his own mind is a fool,
but he who walks in wisdom will be delivered.
27 Whoever vgives to the poor will not want,
but he who whides his eyes will get many a curse.
28 When xthe wicked rise, ypeople hide themselves,
but when they perish, the righteous increase.
1 zHe who is often reproved, yet stiffens his neck,
will suddenly be abroken bbeyond healing.
2 When cthe righteous increase, the people rejoice,
but when dthe wicked rule, the people groan.
3 He who eloves wisdom makes his father glad,
but fa companion of prostitutes gsquanders his wealth.
4 By justice a king hbuilds up the land,
but he who exacts gifts15 tears it down.
5 iA man who flatters his neighbor
spreads ja net for his feet.
6 An evil man is kensnared in his transgression,
but a righteous man lsings and rejoices.
7 A righteous man mknows the rights of the poor;
a wicked man does not nunderstand such knowledge.
8 oScoffers set a city aflame,
but the wise turn away wrath.
9 If a wise man has an argument with a fool,
the fool only rages and laughs, and there is pno quiet.
10 Bloodthirsty men qhate one who is blameless
and seek the life of the upright.16
11 A fool gives full vent to his spirit,
but a wise man quietly holds it back.
12 If a ruler listens to falsehood,
all his officials will be wicked.
13 The poor man and the oppressor rmeet together;
the Lord sgives light to the eyes of both.
14 If a king tfaithfully judges the poor,
his throne will ube established forever.
15 vThe rod and reproof give wisdom,
but a child left to himself wbrings shame to his mother.
16 When the wicked increase, transgression increases,
but xthe righteous will look upon their downfall.
17 yDiscipline your son, and he will give you rest;
he will give delight to your heart.
18 Where zthere is no prophetic vision the people acast off restraint,17
but blessed is he who bkeeps the law.
19 By mere words a servant is not disciplined,
for though he understands, he will not respond.
20 Do you see a man who is hasty in his words?
cThere is more hope for a fool than for him.
21 Whoever pampers his servant from childhood
will in the end find him his heir.18
22 dA man of wrath stirs up strife,
and one given to anger causes much transgression.
23 eOne’s pride will bring him low,
fbut he who is lowly in spirit will obtain honor.
24 The partner of a thief ghates his own life;
hhe hears the curse, but discloses nothing.
25 iThe fear of man lays a snare,
but whoever trusts in the Lord is safe.
26 Many jseek the face of a ruler,
but it is from the Lord that a man kgets justice.
27 lAn unjust man is an abomination to the righteous,
but one whose way is straight is an abomination to the wicked.
1 The words of Agur son of Jakeh. The oracle.19
The man declares, I am weary, O God;
I am weary, O God, and worn out.20
2 Surely I am too mstupid to be a man.
I have not the understanding of a man.
3 I have not learned wisdom,
nor have I knowledge of nthe Holy One.
4 Who has oascended to heaven and come down?
Who has pgathered the wind in his fists?
Who has qwrapped up the waters in a garment?
Who has established all rthe ends of the earth?
sWhat is his name, and what is his son’s name?
Surely you know!
5 tEvery word of God proves true;
he is ua shield to those who take refuge in him.
6 vDo not add to his words,
lest he rebuke you and you be found a liar.
7 Two things I ask of you;
deny them not to me wbefore I die:
8 Remove far from me falsehood and lying;
give me neither poverty nor riches;
feed me with the food that is xneedful for me,
9 lest I be yfull and zdeny you
and say, a“Who is the Lord?”
or lest I be poor and steal
band profane the name of my God.
10 cDo not slander a servant to his master,
dlest he curse you, and you be held guilty.
11 There are those21 who ecurse their fathers
and do not bless their mothers.
12 There are those who are fclean in their own eyes
but are not washed of their filth.
13 There are those—how glofty are their eyes,
how high their eyelids lift!
14 There are those whose teeth are hswords,
whose ifangs are knives,
to jdevour the poor from off the earth,
the needy from among mankind.
15 The leech has two daughters:
Give and Give.22
kThree things are never satisfied;
kfour never say, “Enough”:
the land never satisfied with water,
and the fire that never says, “Enough.”
17 The eye that nmocks a father
and oscorns to obey a mother
will pbe picked out by qthe ravens of the valley
and eaten by the vultures.
18 kThree things are rtoo wonderful for me;
kfour I do not understand:
19 the way of an eagle in the sky,
the way of a serpent on a rock,
the way of a ship on the high seas,
and the way of a man with a virgin.
20 This is the way of an adulteress:
she eats and wipes her mouth
and says, “I have done no wrong.”
21 Under kthree things sthe earth trembles;
under kfour it cannot bear up:
22 ta slave when he becomes king,
and a fool when he is ufilled with food;
23 van unloved woman when she wgets a husband,
and a maidservant when she displaces her mistress.
24 kFour things on earth are small,
but they are exceedingly wise:
25 xthe ants are a people not strong,
yet they provide their food in the summer;
26 ythe rock badgers are a people not mighty,
yet they make their homes in the cliffs;
27 the locusts have no zking,
yet all of them march in arank;
28 the lizard you can take in your hands,
yet it is in kings’ palaces.
29 bThree things are stately in their tread;
bfour are stately in their stride:
30 the lion, which is mightiest among beasts
and cdoes not turn back before any;
31 the dstrutting rooster,23 the he-goat,
and a king whose army is with him.24
32 If you have been foolish, exalting yourself,
or if you have been devising evil,
eput your hand on your mouth.
33 For pressing milk produces curds,
pressing the nose produces blood,
and pressing anger produces strife.
1 The words of King Lemuel. An oracle that his mother taught him:
2 What are you doing, my son?25 What are you doing, fson of my womb?
What are you doing, gson of my vows?
3 Do hnot give your strength to women,
your ways to those iwho destroy kings.
4 jIt is not for kings, O Lemuel,
it is not for kings kto drink wine,
or for rulers to take lstrong drink,
5 lest they drink and forget what has been decreed
and mpervert the rights of all the afflicted.
6 Give strong drink to the one who nis perishing,
and wine to othose in bitter distress;26
7 plet them drink and forget their poverty
and remember their misery no more.
8 qOpen your mouth for the mute,
for the rights of all who are destitute.27
9 Open your mouth, rjudge righteously,
10 28 uAn excellent wife who can find?
She is far more precious than vjewels.
11 The heart of her husband trusts in her,
and he will have no lack of gain.
12 She does him good, and not harm,
all the days of her life.
13 She wseeks wool and flax,
and works with willing hands.
14 She is like the ships of the merchant;
she brings her food from afar.
15 She xrises while it is yet night
and yprovides food for her household
and portions for her maidens.
16 She considers a field and buys it;
with the fruit of her hands she plants a vineyard.
17 She zdresses herself29 with strength
and makes her arms strong.
18 She perceives that her merchandise is profitable.
Her lamp does not go out at night.
19 She puts her hands to the distaff,
and her hands hold the spindle.
20 She aopens her hand to bthe poor
and reaches out her hands to bthe needy.
21 She is not afraid of snow for her household,
for all her household are clothed in cscarlet.30
22 She makes dbed coverings for herself;
her clothing is efine linen and fpurple.
23 Her husband is known in gthe gates
when he sits among the elders of the land.
24 She makes hlinen garments and sells them;
she delivers sashes to the merchant.
25 iStrength and dignity are her clothing,
and she laughs at the time to come.
26 She opens her mouth with wisdom,
and the teaching of kindness is on her tongue.
27 She looks well to the ways of her household
and does not eat the bread of idleness.
28 Her children rise up and call her blessed;
her husband also, and he praises her:
29 “Many jwomen have done kexcellently,
but you surpass them all.”
30 lCharm is deceitful, and beauty is vain,
but a woman who fears the Lord is to be praised.
31 Give her of the fruit of her hands,
and let her works praise her in the gates.
1 The words of the Preacher,31 the son of David, king in Jerusalem.
2 Vanity32 of vanities, says the Preacher,
vanity of vanities! All is vanity.
3 What does man gain by all the toil
at which he toils under the sun?
4 A generation goes, and a generation comes,
but the earth remains forever.
5 The sun rises, and the sun goes down,
and hastens33 to the place where it rises.
6 The wind blows to the south
and goes around to the north;
around and around goes the wind,
and on its circuits the wind returns.
7 All streams run to the sea,
but the sea is not full;
to the place where the streams flow,
there they flow again.
8 All things are full of weariness;
a man cannot utter it;
the eye is not satisfied with seeing,
nor the ear filled with hearing.
9 What has been is what will be,
and what has been done is what will be done,
and there is nothing new under the sun.
10 Is there a thing of which it is said,
“See, this is new”?
It has been already
in the ages before us.
11 There is no remembrance of former things,34
nor will there be any remembrance
of later things35 yet to be
among those who come after.
12 I the Preacher have been king over Israel in Jerusalem. 13 And I applied my heart36 to seek and to search out by wisdom all that is done under heaven. It is an unhappy business that God has given to the children of man to be busy with. 14 I have seen everything that is done under the sun, and behold, all is vanity37 and a striving after wind.38
15 What is crooked cannot be made straight,
and what is lacking cannot be counted.
16 I said in my heart, “I have acquired great wisdom, surpassing all who were over Jerusalem before me, and my heart has had great experience of wisdom and knowledge.” 17 And I applied my heart to know wisdom and to know madness and folly. I perceived that this also is but a striving after wind.
18 For in much wisdom is much vexation,
and he who increases knowledge increases sorrow.
1 I said in my heart, “Come now, I will test you with pleasure; enjoy yourself.” But behold, this also was vanity.39 2 I said of laughter, “It is mad,” and of pleasure, “What use is it?” 3 I searched with my heart how to cheer my body with wine—my heart still guiding me with wisdom—and how to lay hold on folly, till I might see what was good for the children of man to do under heaven during the few days of their life. 4 I made great works. I built houses and planted vineyards for myself. 5 I made myself gardens and parks, and planted in them all kinds of fruit trees. 6 I made myself pools from which to water the forest of growing trees. 7 I bought male and female slaves, and had slaves who were born in my house. I had also great possessions of herds and flocks, more than any who had been before me in Jerusalem. 8 I also gathered for myself silver and gold and the treasure of kings and provinces. I got singers, both men and women, and many concubines,40 the delight of the sons of man.
9 So I became great and surpassed all who were before me in Jerusalem. Also my wisdom remained with me. 10 And whatever my eyes desired I did not keep from them. I kept my heart from no pleasure, for my heart found pleasure in all my toil, and this was my reward for all my toil. 11 Then I considered all that my hands had done and the toil I had expended in doing it, and behold, all was vanity and a striving after wind, and there was nothing to be gained under the sun.
12 So I turned to consider wisdom and madness and folly. For what can the man do who comes after the king? Only what has already been done. 13 Then I saw that there is more gain in wisdom than in folly, as there is more gain in light than in darkness. 14 The wise person has his eyes in his head, but the fool walks in darkness. And yet I perceived that the same event happens to all of them. 15 Then I said in my heart, “What happens to the fool will happen to me also. Why then have I been so very wise?” And I said in my heart that this also is vanity. 16 For of the wise as of the fool there is no enduring remembrance, seeing that in the days to come all will have been long forgotten. How the wise dies just like the fool! 17 So I hated life, because what is done under the sun was grievous to me, for all is vanity and a striving after wind.
18 I hated all my toil in which I toil under the sun, seeing that I must leave it to the man who will come after me, 19 and who knows whether he will be wise or a fool? Yet he will be master of all for which I toiled and used my wisdom under the sun. This also is vanity. 20 So I turned about and gave my heart up to despair over all the toil of my labors under the sun, 21 because sometimes a person who has toiled with wisdom and knowledge and skill must leave everything to be enjoyed by someone who did not toil for it. This also is vanity and a great evil. 22 What has a man from all the toil and striving of heart with which he toils beneath the sun? 23 For all his days are full of sorrow, and his work is a vexation. Even in the night his heart does not rest. This also is vanity.
24 There is nothing better for a person than that he should eat and drink and find enjoyment41 in his toil. This also, I saw, is from the hand of God, 25 for apart from him42 who can eat or who can have enjoyment? 26 For to the one who pleases him God has given wisdom and knowledge and joy, but to the sinner he has given the business of gathering and collecting, only to give to one who pleases God. This also is vanity and a striving after wind.
1 For everything there is a season, and a time for every matter under heaven:
2 a time to be born, and a time to die;
a time to plant, and a time to pluck up what is planted;
3 a time to kill, and a time to heal;
a time to break down, and a time to build up;
4 a time to weep, and a time to laugh;
a time to mourn, and a time to dance;
5 a time to cast away stones, and a time to gather stones together;
a time to embrace, and a time to refrain from embracing;
6 a time to seek, and a time to lose;
a time to keep, and a time to cast away;
7 a time to tear, and a time to sew;
a time to keep silence, and a time to speak;
8 a time to love, and a time to hate;
a time for war, and a time for peace.
9 What gain has the worker from his toil? 10 I have seen the business that God has given to the children of man to be busy with. 11 He has made everything beautiful in its time. Also, he has put eternity into man’s heart, yet so that he cannot find out what God has done from the beginning to the end. 12 I perceived that there is nothing better for them than to be joyful and to do good as long as they live; 13 also that everyone should eat and drink and take pleasure in all his toil—this is God’s gift to man.
14 I perceived that whatever God does endures forever; nothing can be added to it, nor anything taken from it. God has done it, so that people fear before him. 15 That which is, already has been; that which is to be, already has been; and God seeks what has been driven away.43
16 Moreover, I saw under the sun that in the place of justice, even there was wickedness, and in the place of righteousness, even there was wickedness. 17 I said in my heart, God will judge the righteous and the wicked, for there is a time for every matter and for every work. 18 I said in my heart with regard to the children of man that God is testing them that they may see that they themselves are but beasts. 19 For what happens to the children of man and what happens to the beasts is the same; as one dies, so dies the other. They all have the same breath, and man has no advantage over the beasts, for all is vanity.44 20 All go to one place. All are from the dust, and to dust all return. 21 Who knows whether the spirit of man goes upward and the spirit of the beast goes down into the earth? 22 So I saw that there is nothing better than that a man should rejoice in his work, for that is his lot. Who can bring him to see what will be after him?
1 Again I saw all the oppressions that are done under the sun. And behold, the tears of the oppressed, and they had no one to comfort them! On the side of their oppressors there was power, and there was no one to comfort them. 2 And I thought the dead who are already dead more fortunate than the living who are still alive. 3 But better than both is he who has not yet been and has not seen the evil deeds that are done under the sun.
4 Then I saw that all toil and all skill in work come from a man’s envy of his neighbor. This also is vanity45 and a striving after wind.
5 The fool folds his hands and eats his own flesh.
6 Better is a handful of quietness than two hands full of toil and a striving after wind.
7 Again, I saw vanity under the sun: 8 one person who has no other, either son or brother, yet there is no end to all his toil, and his eyes are never satisfied with riches, so that he never asks, “For whom am I toiling and depriving myself of pleasure?” This also is vanity and an unhappy business.
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