Leviticus 1–6:7

aThe Lord called Moses and spoke to him bfrom the tent of meeting, saying, Speak to the people of Israel and say to them, cWhen any one of you brings an offering to the Lord, you shall bring your offering of livestock from the herd or from the flock.

If his offering is a burnt offering from the herd, he shall offer da male without blemish. He shall bring it to the entrance of the tent of meeting, that he may be accepted before the Lord. eHe shall lay his hand on the head of the burnt offering, and it shall be faccepted for him gto make atonement for him. Then he shall kill the bull before the Lord, and Aaron’s sons the priests shall bring the blood hand throw the blood against the sides of the altar that is at the entrance of the tent of meeting. Then he shall flay the burnt offering and cut it into pieces, and the sons of Aaron the priest shall put fire on the altar and iarrange wood on the fire. And Aaron’s sons the priests shall arrange the pieces, the head, and the fat, on the wood that is on the fire on the altar; but its entrails and its legs he shall wash with water. And the priest shall burn all of it on the altar, as ja burnt offering, a food offering1 with a kpleasing aroma to the Lord.

10 If his gift for a burnt offering is from the flock, from the sheep or goats, he shall bring a male without blemish, 11 land he shall kill it on the north side of the altar before the Lord, and Aaron’s sons the priests shall throw its blood against the sides of the altar. 12 And he shall cut it into pieces, with its head and its fat, and the priest shall arrange them on the wood that is on the fire on the altar, 13 but the entrails and the legs he shall wash with water. And the priest shall offer all of it and burn it on the altar; it is ja burnt offering, a food offering with ka pleasing aroma to the Lord.

14 If his offering to the Lord is a burnt offering of birds, then he shall bring his offering of mturtledoves or pigeons. 15 And the priest shall bring it to the altar and wring off its head and burn it on the altar. Its blood shall be drained out on the side of the altar. 16 He shall remove its crop with its contents2 and cast it nbeside the altar on the east side, in the place for ashes. 17 He shall tear it open by its wings, but oshall not sever it completely. And the priest shall burn it on the altar, on the wood that is on the fire. It is a burnt offering, a food offering with a pleasing aroma to the Lord.

When anyone brings a pgrain offering as an offering to the Lord, his offering shall be of fine flour. qHe shall pour oil on it and put frankincense on it and bring it to Aaron’s sons the priests. And he shall take from it a handful of the fine flour and oil, with all of its frankincense, and the priest shall burn this as its rmemorial portion on the altar, a food soffering with a pleasing aroma to the Lord. But the trest of the grain offering shall be for Aaron and his sons; uit is a most holy part of the Lord’s food offerings.

When you bring a grain offering baked in the oven as an offering, it shall be vunleavened loaves of fine flour mixed with oil or unleavened wafers smeared with oil. And if your offering is a grain offering wbaked on a griddle, it shall be of fine flour unleavened, mixed with oil. You shall break it in pieces and pour oil on it; it is a grain offering. And if your offering is a grain offering cooked in a pan, it shall be made of fine flour with oil. And you shall bring the grain offering that is made of these things to the Lord, and when it is presented to the priest, he shall bring it to the altar. And the priest shall take from the grain offering its memorial portion and burn this on the altar, a food xoffering with a ypleasing aroma to the Lord. 10 But the zrest of the grain offering shall be for Aaron and his sons; zit is a most holy part of the Lord’s food offerings.

11 No grain offering that you bring to the Lord shall be made with aleaven, for you shall burn no leaven nor any honey as a food offering to the Lord. 12 bAs an offering of firstfruits you may bring them to the Lord, but they shall not be offered on the altar for a pleasing aroma. 13 You cshall season all your grain offerings with salt. You shall not let the dsalt of the covenant with your God be missing from your grain offering; ewith all your offerings you shall offer salt.

14 If you offer a grain offering of firstfruits to the Lord, you shall offer for the grain offering of your firstfruits fresh fears, roasted with fire, crushed new grain. 15 And gyou shall put oil on it and lay frankincense on it; it is a grain offering. 16 And the priest shall burn as its hmemorial portion some of the crushed grain and some of the oil with all of its frankincense; it is a food offering to the Lord.

If his offering is ia sacrifice of peace offering, if he offers an animal from the herd, male or female, jhe shall offer it kwithout blemish before the Lord. And lhe shall lay his hand on the head of his offering and kill it at the entrance of the tent of meeting, and Aaron’s sons the priests shall throw the blood against the sides of the altar. And from the sacrifice of the peace offering, as a food offering to the Lord, he shall offer mthe fat covering the entrails and all the fat that is on the entrails, nand the two kidneys with the fat that is on them at the loins, and the long lobe of the liver that he shall remove with the kidneys. Then Aaron’s sons oshall burn it on the altar on top of the burnt offering, which is on the wood on the fire; it is a food offering with a pleasing aroma to the Lord.

If his offering for a sacrifice of peace offering to the Lord is an animal from the flock, male or female, he shall offer it kwithout blemish. If he offers a lamb for his offering, then he shall offer it before the Lord, lay his hand on the head of his offering, and kill it in front of the tent of meeting; and Aaron’s sons shall throw its blood against the sides of the altar. Then from the sacrifice of the peace offering he shall offer as a food offering to the Lord its fat; he shall remove the whole pfat tail, cut off close to the backbone, and the fat that covers the entrails and all the fat that is on the entrails 10 and the two kidneys with the fat that is on them at the loins and the long lobe of the liver that he shall remove qwith the kidneys. 11 And the priest shall burn it on the altar as ra food offering to the Lord.

12 If his offering is a goat, then he shall offer it before the Lord 13 and lay his hand on its head and kill it in front of the tent of meeting, and the sons of Aaron shall throw its blood against the sides of the altar. 14 Then he shall offer from it, as his offering for a food offering to the Lord, the fat covering the entrails and all the fat that is on the entrails 15 and the two kidneys with the fat that is on them at the loins and the long lobe of the liver that he shall remove qwith the kidneys. 16 And the priest shall burn them on the altar as a rfood offering with a pleasing aroma. sAll fat is the Lord’s. 17 It shall be a statute forever throughout your generations, in all your dwelling places, that you eat neither sfat nor tblood.

And the Lord spoke to Moses, saying, Speak to the people of Israel, saying, uIf anyone sins unintentionally3 in any of the Lord’s commandments vabout things not to be done, and does any one of them, if it is the anointed priest who wsins, thus bringing guilt on the people, then he shall offer for the sin that he has committed xa bull from the herd without blemish to the Lord for a sin offering. He shall bring the bull to the yentrance of the tent of meeting before the Lord and lay his hand on the head of the bull and kill the bull before the Lord. And the anointed priest zshall take some of the blood of the bull and bring it into the tent of meeting, and the priest shall dip his finger in the blood and zsprinkle part of the blood seven times before the Lord in front of the veil of the sanctuary. And the priest ashall put some of the blood on the horns of the altar of fragrant incense before the Lord that is in the tent of meeting, and ball the rest of the blood of the bull he shall pour out at the base of the altar of burnt offering that is at the entrance of the tent of meeting. And all the fat of the bull of the sin offering he shall remove from it, cthe fat that covers the entrails and all the fat that is on the entrails dand the two kidneys with the fat that is on them at the loins and the long lobe of the liver that he shall remove with the kidneys 10 (just as these are taken from the ox of the sacrifice of the peace offerings); and the priest shall burn them on the altar of burnt offering. 11 But ethe skin of the bull and all its flesh, with its head, its legs, its entrails, and its dung 12 all the rest of the bullhe shall carry foutside the camp to a clean place, to the ash heap, and shall gburn it up on a fire of wood. On the ash heap it shall be burned up.

13 hIf the whole congregation of Israel sins unintentionally4 and ithe thing is hidden from the eyes of the assembly, and they do any one of the things that by the Lord’s commandments ought not to be done, and they realize their guilt,5 14 jwhen the sin which they have committed becomes known, the assembly shall offer a bull from the herd for a sin offering and bring it in front of the tent of meeting. 15 And the elders of the congregation kshall lay their hands on the head of the bull before the Lord, and the bull shall be killed before the Lord. 16 Then lthe anointed priest shall bring some of the blood of the bull into the tent of meeting, 17 and the priest shall dip his finger in the blood and sprinkle it seven times before the Lord in front of the veil. 18 And he shall put some of the blood on the horns of the altar that is in the tent of meeting before the Lord, and the rest of the blood he shall pour out at the base of the altar of burnt offering that is at the entrance of the tent of meeting. 19 And all its fat he shall take from it and burn on the altar. 20 Thus shall he do with the bull. As he did mwith the bull of the sin offering, so shall he do with this. nAnd the priest shall make atonement for them, and they shall be forgiven. 21 And he shall carry the bull foutside the camp and burn it up as he burned the first bull; it is the sin offering for the assembly.

22 When a leader sins, odoing unintentionally any one of all the things that by the commandments of the Lord his God ought not to be done, and realizes his guilt, 23 or pthe sin which he has committed is made known to him, he shall bring as his offering a goat, a male without blemish, 24 and qshall lay his hand on the head of the goat and kill it in the place where they kill the burnt offering before the Lord; it is a sin offering. 25 rThen the priest shall take some of the blood of the sin offering with his finger and put it on the horns of the altar of burnt offering and pour out the rest of its blood at the base of the altar of burnt offering. 26 And all its fat he shall burn on the altar, like sthe fat of the sacrifice of peace offerings. So tthe priest shall make atonement for him for his sin, and he shall be forgiven.

27 If uanyone of the common people sins unintentionally in doing any one of the things that by the Lord’s commandments ought not to be done, and realizes his guilt, 28 vor the sin which he has committed is made known to him, he shall bring for his offering a goat, a female without blemish, for his sin which he has committed. 29 wAnd he shall lay his hand on the head of the sin offering and kill the sin offering in the place of burnt offering. 30 And the priest shall take some of its blood with his finger and put it on the horns of the altar of burnt offering and pour out all the rest of its blood at the base of the altar. 31 And xall its fat he shall remove, yas the fat is removed from the peace offerings, and the priest shall burn it on the altar for a zpleasing aroma to the Lord. aAnd the priest shall make atonement for him, and he shall be forgiven.

32 If he brings a lamb as his offering for a sin offering, he shall bring ba female without blemish 33 wand lay his hand on the head of the sin offering and kill it for a sin offering in the place where they kill the burnt offering. 34 Then the priest shall take some of the blood of the sin offering with his finger and put it on the horns of the altar of burnt offering and pour out all the rest of its blood at the base of the altar. 35 And all its fat he shall remove cas the fat of the lamb is removed from the sacrifice of peace offerings, and the priest shall burn it on the altar, on top of the Lord’s food offerings. dAnd the priest shall make atonement for him for the sin which he has committed, and he shall be forgiven.

If anyone sins in that he hears a public eadjuration to testify, and though he is a witness, whether he has seen or come to know the matter, yet does not speak, he shall fbear his iniquity; or gif anyone touches an unclean thing, whether a carcass of an unclean wild animal or a carcass of unclean livestock or a carcass of unclean swarming things, and it is hidden from him and he has become unclean, and he realizes his guilt; or if he touches hhuman uncleanness, of whatever sort the uncleanness may be with which one becomes unclean, and it is hidden from him, when he comes to know it, and realizes his guilt; or if anyone utters with his lips a irash oath to do evil or to do good, any sort of rash oath that people jswear, and it is hidden from him, when he comes to know it, and he realizes his guilt in any of these; when he realizes his guilt in any of these and kconfesses the sin he has committed, he shall bring to the Lord as his compensation6 for the sin that he has committed, a female from the flock, a lamb or a goat, for a sin offering. And the priest shall make atonement for him for his sin.

But lif he cannot afford a lamb, then he shall bring to the Lord as his compensation for the sin that he has committed two mturtledoves or two pigeons,7 one for a sin offering and the other for a burnt offering. He shall bring them to the priest, who shall offer first the one for the sin offering. He shall nwring its head from its neck nbut shall not sever it completely, and he shall sprinkle some of the blood of the sin offering on the side of the altar, while othe rest of the blood shall be drained out pat the base of the altar; it is a sin offering. 10 Then he shall offer the second for a burnt offering according to the rule. qAnd the priest shall make atonement for him for the sin that he has committed, and he shall be forgiven.

11 But if he cannot afford two turtledoves or two pigeons, then he shall bring as his offering for the sin that he has committed a rtenth of an ephah8 of fine flour for a sin offering. He rshall put no oil on it and shall put no frankincense on it, for it is a sin offering. 12 And he shall bring it to sthe priest, and the priest shall take a handful of it as its memorial portion and tburn this on the altar, on the Lord’s food offerings; it is a sin offering. 13 Thus qthe priest shall make atonement for him for the sin which he has committed in any one of these things, and he shall be forgiven. And the remainder9 shall be for the priest, as in the grain offering.

14 The Lord spoke to Moses, saying, 15 uIf anyone commits a breach of faith and sins unintentionally in any of the holy things of the Lord, vhe shall bring to the Lord as his compensation, a ram without blemish out of the flock, valued10 in silver shekels,11 according to the wshekel of the sanctuary, for a guilt offering. 16 He shall also make restitution for what he has done amiss in the holy thing and xshall add a fifth to it and give it to the priest. qAnd the priest shall make atonement for him with the ram of the guilt offering, and he shall be forgiven.

17 yIf anyone sins, doing any of the things that by the Lord’s commandments ought not to be done, zthough he did not know it, then realizes his guilt, he shall bear his iniquity. 18 aHe shall bring to the priest a ram without blemish out of the flock, or its equivalent, for a guilt offering, and qthe priest shall make atonement for him for the mistake that he made unintentionally, and he shall be forgiven. 19 It is a guilt offering; he has indeed incurred guilt before12 the Lord.

13 The Lord spoke to Moses, saying, If anyone sins and bcommits a breach of faith against the Lord by cdeceiving his neighbor in da matter of deposit or security, or through robbery, or eif he has oppressed his neighbor or fhas found something lost and lied about it, gswearing falselyin any of all the things that people do and sin thereby if he has sinned and has realized his guilt and will restore ewhat he took by robbery or what he got by oppression or the deposit that was committed to him or the lost thing that he found or anything about which he has sworn falsely, he shall hrestore it in full and shall add a fifth to it, and give it to him to whom it belongs on the day he realizes his guilt. And he shall bring to the priest as his compensation to the Lord ia ram without blemish out of the flock, or its equivalent, for a guilt offering. jAnd the priest shall make atonement for him before the Lord, and he shall be forgiven for any of the things that one may do and thereby become guilty.

Read in Context

Isaiah 43:21–44:23

21  the people whom I formed for myself

rthat they might declare my praise.

22  Yet you did not call upon me, O Jacob;

but syou have been weary of me, O Israel!

23  tYou have not brought me your sheep for burnt offerings,

or honored me with your sacrifices.

I have not burdened you with offerings,

sor wearied you with frankincense.

24  You have not bought me sweet cane with money,

or satisfied me with the fat of your sacrifices.

But you have burdened me with your sins;

you have wearied me with your iniquities.

25  I, I am he

uwho blots out vyour transgressions for my own sake,

and I will not remember your sins.

26  Put me in remembrance; wlet us argue together;

set forth your case, that you may be proved right.

27  xYour first father sinned,

and yyour mediators transgressed against me.

28  Therefore zI will profane the princes of the sanctuary,

and adeliver Jacob to utter destruction

and Israel to reviling.

But now hear, bO Jacob my servant,

Israel whom I have chosen!

Thus says the Lord who made you,

cwho formed you from the womb and will help you:

dFear not, O Jacob my servant,

eJeshurun whom I have chosen.

fFor I will pour water on the thirsty land,

and streams on the dry ground;

I will pour my Spirit upon your offspring,

and my blessing on your descendants.

They shall spring up among the grass

glike willows by flowing streams.

hThis one will say, I am the Lord’s,

another will call on the name of Jacob,

and another will write on his hand, The Lord’s,

and name himself by the name of Israel.

Thus says the Lord, the King of Israel

and ihis Redeemer, the Lord of hosts:

jI am the first and I am the last;

besides me there is no god.

kWho is like me? Let him proclaim it.1

Let him declare and set it before me,

since I appointed an ancient people.

Let them declare what is to come, and what will happen.

Fear not, nor be afraid;

have I not told you from of old and declared it?

lAnd you are my witnesses!

mIs there a God besides me?

There is no nRock; I know not any.

oAll who fashion idols are nothing, and the things they delight in do not profit. Their witnesses neither see nor know, that they may be put to shame. 10 pWho fashions a god or casts an idol that is profitable for nothing? 11 qBehold, all his companions shall be put to shame, and the craftsmen are only human. Let them all assemble, let them stand forth. They shall be terrified; they shall be put to shame together.

12 pThe ironsmith takes a cutting tool and works it over the coals. He fashions it with hammers and works it with his strong arm. He becomes hungry, and his strength fails; he drinks no water and is faint. 13 The carpenter stretches a line; he marks it out with a pencil.2 He shapes it with planes and marks it with a compass. rHe shapes it into the figure of a man, with the beauty of a man, to dwell in a house. 14 sHe cuts down cedars, or he chooses a cypress tree or an oak and lets it grow strong among the trees of the forest. He plants a cedar and the rain nourishes it. 15 Then it becomes fuel for a man. He takes a part of it and warms himself; he kindles a fire and bakes bread. Also he makes a god and worships it; he makes it an idol and falls down before it. 16 Half of it he burns in the fire. Over the half he eats meat; he roasts it and is satisfied. Also he warms himself and says, Aha, I am warm, I have seen the fire! 17 And the rest of it he makes into a god, his idol, and falls down to it and worships it. tHe prays to it and says, Deliver me, for you are my god!

18 They know not, nor do they discern, for he has shut their eyes, so that they cannot see, and their hearts, so that they cannot understand. 19 No one considers, nor is there knowledge or discernment to say, Half of it I burned in the fire; I also baked bread on its coals; I roasted meat and have eaten. And shall I make the rest of it an uabomination? Shall I fall down before a block of wood? 20 vHe feeds on washes; a deluded heart has led him astray, and he cannot deliver himself or say, Is there not xa lie in my right hand?

21  Remember these things, O Jacob,

and Israel, for you are ymy servant;

I formed you; you are my servant;

zO Israel, you will not be forgotten by me.

22  aI have blotted out your transgressions like a cloud

and your sins like mist;

return to me, for I have redeemed you.

23  bSing, O heavens, for the Lord has done it;

shout, O cdepths of the earth;

break forth into singing, O mountains,

O forest, and every tree in it!

For the Lord has redeemed Jacob,

dand will be glorified3 in Israel.

Read in Context

Isaiah 66

aThus says the Lord:

bHeaven is my throne,

and the earth is my footstool;

what is the house that you would build for me,

and what is the place of my rest?

cAll these things my hand has made,

and so all these things came to be,

declares the Lord.

dBut this is the one to whom I will look:

he who is humble and contrite in spirit

and trembles at my word.

eHe who slaughters an ox is like one who kills a man;

he who sacrifices a lamb, like one who breaks a dog’s neck;

he who presents a grain offering, like one who offers fpig’s blood;

he who makes a memorial offering of frankincense, like one who blesses an idol.

gThese have chosen their own ways,

and their soul delights in their abominations;

hI also will choose harsh treatment for them

and bring itheir fears upon them,

jbecause when I called, no one answered,

when I spoke, they did not listen;

kbut they did what was evil in my eyes

and chose that in which I did not delight.

Hear the word of the Lord,

you who tremble at his word:

Your brothers who hate you

and cast you out for my name’s sake

have said, lLet the Lord be glorified,

that we may see your joy;

but it is they who shall be put to shame.

The sound of an uproar from the city!

A sound from the temple!

The sound of the Lord,

mrendering recompense to his enemies!

nBefore she was in labor

she gave birth;

before her pain came upon her

she delivered a son.

Who has heard such a thing?

Who has seen such things?

Shall a land be born in one day?

Shall a nation be brought forth in one moment?

For nas soon as Zion was in labor

she brought forth her children.

Shall I bring to the point of birth and not cause to bring forth?

says the Lord;

shall I, who cause to bring forth, shut the womb?

says your God.

10  oRejoice with Jerusalem, and be glad for her,

all you who love her;

rejoice with her in joy,

all you who mourn over her;

11  that you may nurse and be satisfied

from her consoling breast;

that you may drink deeply with delight

from her glorious abundance.1

12  For thus says the Lord:

pBehold, I will extend peace to her like a river,

and the glory of the nations like an overflowing stream;

and qyou shall nurse, you shall be carried upon her hip,

and bounced upon her knees.

13  As one whom his mother comforts,

so rI will comfort you;

you shall be comforted in Jerusalem.

14  You shall see, and your heart shall rejoice;

syour bones shall flourish like the grass;

and tthe hand of the Lord shall be known to his servants,

and he shall show his indignation against his enemies.

15  For behold, uthe Lord will come in fire,

and vhis chariots like the whirlwind,

to render his anger in fury,

and his rebuke with flames of fire.

16  For wby fire xwill the Lord enter into judgment,

and by his sword, with all flesh;

and those slain by the Lord shall be many.

17 yThose who sanctify and purify themselves to go into the gardens, following one in the midst, zeating pig’s flesh and the abomination and mice, shall come to an end together, declares the Lord.

18 For I know2 their works and their thoughts, and the time is coming3 ato gather all nations and tongues. And they shall come and shall see my glory, 19 and I will set a sign among them. And from them bI will send survivors to the nations, to cTarshish, dPul, and dLud, who draw the bow, to eTubal and eJavan, fto the coastlands far away, gthat have not heard my fame or seen my glory. And they shall declare my glory among the nations. 20 hAnd they shall bring all your brothers from all the nations ias an offering to the Lord, on horses and in chariots and in litters and on mules and on dromedaries, to my holy mountain Jerusalem, says the Lord, just as the Israelites bring their grain offering in a clean vessel to the house of the Lord. 21 jAnd some of them also I will take for priests and for Levites, says the Lord.

22  For as kthe new heavens and the new earth

that I make

shall remain before me, says the Lord,

so lshall your offspring and your name remain.

23  mFrom new moon to new moon,

and from Sabbath to Sabbath,

all flesh shall come to worship before me,

declares the Lord.

24 And they shall go out and look on the dead bodies of the men who have rebelled against me. For ntheir worm shall not die, otheir fire shall not be quenched, and they shall be an abhorrence to all flesh.

Read in Context

Romans 8:1–13

There is therefore now no condemnation for those who are in Christ Jesus.1 For the law of hthe Spirit of life ihas set you2 free in Christ Jesus from the law of sin and death. For jGod has done what the law, kweakened by the flesh, lcould not do. mBy sending his own Son nin the likeness of sinful flesh and ofor sin,3 he condemned sin in the flesh, in order that pthe righteous requirement of the law might be fulfilled in us, qwho walk not according to the flesh but according to the Spirit. For rthose who live according to the flesh set their minds on sthe things of the flesh, but those who live according to the Spirit set their minds on tthe things of the Spirit. For to set uthe mind on the flesh is death, but to set the mind on the Spirit is life and peace. For the mind that is set on the flesh is vhostile to God, for it does not submit to God’s law; windeed, it cannot. Those who are in the flesh cannot please God.

You, however, are not in the flesh but in the Spirit, if in fact xthe Spirit of God dwells in you. yAnyone who does not have zthe Spirit of Christ does not belong to him. 10 But if Christ is in you, although the body is dead because of sin, the Spirit is life because of righteousness. 11 If the Spirit of ahim who raised Jesus from the dead dwells in you, he who raised Christ Jesus4 from the dead will also give life to your mortal bodies bthrough his Spirit who dwells in you.

12 So then, brothers,5 we are debtors, cnot to the flesh, to live according to the flesh. 13 For if you live according to the flesh you will die, but if by the Spirit you dput to death the deeds of the body, you will live.

Read in Context

Hebrews 10

For since the law has but va shadow wof the good things to come instead of the true form of these realities, xit can never, by the same sacrifices that are continually offered every year, make perfect those who draw near. Otherwise, would they not have ceased to be offered, since the worshipers, having once been cleansed, would no longer have any consciousness of sins? But yin these sacrifices zthere is a reminder of sins every year. For ait is impossible for the blood of bulls and goats to take away sins.

Consequently, bwhen Christ1 came into the world, he said,

cSacrifices and offerings you have not desired,

but a body have you prepared for me;

in burnt offerings and sin offerings

you have taken no pleasure.

Then I said, Behold, I have come to do your will, O God,

as it is written of me in the scroll of the book.

When he said above, You have neither desired nor taken pleasure in csacrifices and offerings and burnt offerings and sin offerings (these are offered according to the law), then he added, dBehold, I have come to do your will. He does away with the first in order to establish the second. 10 And by that will ewe have been sanctified through the offering of fthe body of Jesus Christ gonce for all.

11 And every priest stands hdaily at his service, ioffering repeatedly the same sacrifices, jwhich can never take away sins. 12 But when Christ2 had offered for all time a single sacrifice for sins, he ksat down at the right hand of God, 13 waiting from that time luntil his enemies should be made a footstool for his feet. 14 For by a single offering mhe has perfected for all time those who are being sanctified.

15 And the Holy Spirit also bears witness to us; for after saying,

16  nThis is the covenant that I will make with them

after those days, declares the Lord:

I will put my laws on their hearts,

and write them on their minds,

17 then he adds,

oI will remember their sins and their lawless deeds no more.

18 Where there is forgiveness of these, there is no longer any offering for sin.

19 pTherefore, brothers,3 since we have confidence to enter qthe holy places by the blood of Jesus, 20 by rthe new and living way that he opened for us through sthe curtain, that is, through his flesh, 21 and since we have ta great priest over the house of God, 22 let us draw near with a true heart in full assurance of faith, with our hearts usprinkled clean vfrom an evil conscience and our bodies wwashed with pure water. 23 xLet us hold fast the confession of our hope without wavering, for yhe who promised is faithful. 24 And zlet us consider how to stir up one another to love and good works, 25 anot neglecting to meet together, as is the habit of some, but encouraging one another, and ball the more as you see cthe Day drawing near.

26 For dif we go on sinning deliberately eafter receiving the knowledge of the truth, fthere no longer remains a sacrifice for sins, 27 gbut a fearful expectation of judgment, and ha fury of fire that will consume the adversaries. 28 iAnyone who has set aside the law of Moses dies without mercy jon the evidence of two or three witnesses. 29 How much worse punishment, do you think, will be deserved by the one kwho has trampled underfoot the Son of God, and has profaned lthe blood of the covenant mby which he was sanctified, and has noutraged the Spirit of grace? 30 For we know him who said, oVengeance is mine; I will repay. And again, pThe Lord will judge his people. 31 qIt is a fearful thing to fall into the hands of the living God.

32 But recall the former days when, after ryou were enlightened, you endured sa hard struggle with sufferings, 33 sometimes being tpublicly exposed to reproach and affliction, and sometimes being partners with those so treated. 34 For uyou had compassion on those in prison, and vyou joyfully accepted the plundering of your property, since you knew that you yourselves had wa better possession and an abiding one. 35 Therefore do not throw away your confidence, which has xa great reward. 36 For yyou have need of endurance, so that zwhen you have done the will of God you may areceive what is promised. 37 For,

bYet a little while,

and cthe coming one will come and will not delay;

38  dbut my righteous one shall live by faith,

and if he shrinks back,

my soul has no pleasure in him.

39 But we are not of those who shrink back and are destroyed, but of those who have faith and preserve their souls.

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Hebrews 13:10–16

10 We have an altar kfrom which those who serve the tent1 have no right to eat. 11 For lthe bodies of those animals whose blood is brought into the holy places by the high priest as a sacrifice for sin are burned moutside the camp. 12 So Jesus also nsuffered ooutside the gate in order to sanctify the people pthrough his own blood. 13 Therefore let us go to him outside the camp and bear qthe reproach he endured. 14 For rhere we have no lasting city, but we seek the city that is to come. 15 sThrough him then let us continually offer up ta sacrifice of praise to God, that is, uthe fruit of lips that acknowledge his name. 16 Do not neglect to do good and vto share what you have, for such wsacrifices are pleasing to God.

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2 View All Leviticus 19:27