James 2:16–1 Peter 4:16

16 qand one of you says to them, Go in peace, be warmed and filled, without giving them the things needed for the body, what good1 is that? 17 So also faith by itself, if it does not have works, is dead.

18 But someone will say, You have faith and I have works. Show me your faith rapart from your works, and I will show you my faith sby my works. 19 tYou believe that God is one; you do well. Even uthe demons believeand shudder! 20 Do you want to be shown, you foolish person, that faith apart from works is useless? 21 vWas not Abraham our father justified by works when he offered up his son Isaac on the altar? 22 You see that wfaith was active along with his works, and faith was completed xby his works; 23 and the Scripture was fulfilled that says, yAbraham believed God, and it was counted to him as righteousnessand he was called a zfriend of God. 24 You see that a person is justified by works and not by faith alone. 25 And in the same way was not also aRahab the prostitute justified by works bwhen she received the messengers and sent them out by another way? 26 For as the body apart from the spirit is dead, so also faith apart from works is dead.

cNot many of you should become teachers, my brothers, for you know that we who teach will be judged with greater strictness. For dwe all stumble in many ways. And if anyone does not stumble in what he says, ehe is a perfect man, fable also to bridle his whole body. If we put gbits into the mouths of horses so that they obey us, we guide their whole bodies as well. Look at the ships also: though they are so large and are driven by strong winds, they are guided by a very small rudder wherever the will of the pilot directs. So also the tongue is a small member, yet hit boasts of great things.

How great a forest is set ablaze by such a small fire! And ithe tongue is a fire, a world of unrighteousness. The tongue is set among our members, jstaining the whole body, setting on fire the entire course of life,2 and set on fire by hell.3 For every kind of beast and bird, of reptile and sea creature, can be tamed and has been tamed by mankind, but no human being can tame the tongue. It is a restless evil, kfull of deadly poison. With it we bless our Lord and Father, and with it we curse people lwho are made in the likeness of God. 10 From the same mouth come blessing and cursing. My brothers,4 these things ought not to be so. 11 Does a spring pour forth from the same opening both fresh and salt water? 12 Can a fig tree, my brothers, bear olives, or a grapevine produce figs? Neither can a salt pond yield fresh water.

13 Who is wise and understanding among you? mBy his good conduct let him show his works nin the meekness of wisdom. 14 But if you have bitter ojealousy and selfish ambition in your hearts, do not boast and be false to the truth. 15 This is not pthe wisdom that comes down from above, but is earthly, unspiritual, qdemonic. 16 For where jealousy and selfish ambition exist, there will be disorder and every vile practice. 17 But rthe wisdom from above is first pure, then speaceable, gentle, open to reason, tfull of mercy and good fruits, uimpartial and vsincere. 18 And wa harvest of righteousness xis sown in peace by those who make peace.

What causes quarrels and what causes fights among you? Is it not this, that your passions5 are yat war within you?6 You desire and do not have, so you murder. You covet and cannot obtain, so you fight and quarrel. You do not have, because you do not ask. You ask and do not receive, because you ask zwrongly, to spend it on your passions. aYou adulterous people!7 Do you not know that friendship with the world is enmity with God? bTherefore whoever wishes to be a friend of the world makes himself an enemy of God. Or do you suppose it is to no purpose that the Scripture says, He yearns jealously over the spirit cthat he has made to dwell in us? But dhe gives more grace. Therefore it says, eGod opposes the proud but dgives grace to the humble. Submit yourselves therefore to God. fResist the devil, and he will flee from you. gDraw near to God, and he will draw near to you. hCleanse your hands, you sinners, and ipurify your hearts, jyou double-minded. kBe wretched and mourn and weep. Let your laughter be turned to mourning and your joy to gloom. 10 lHumble yourselves before the Lord, and he will exalt you.

11 mDo not speak evil against one another, brothers.8 The one who speaks against a brother or njudges his brother, speaks evil against the law and judges the law. But if you judge the law, you are not a doer of the law but a judge. 12 There is only oone lawgiver and pjudge, he who is able to save and qto destroy. But rwho are you to judge your neighbor?

13 Come now, you who say, sToday or tomorrow we will go into such and such a town and spend a year there and trade and make a profit 14 yet you do not know what tomorrow will bring. What is your life? For tyou are a mist that appears for a little time and then vanishes. 15 Instead you ought to say, uIf the Lord wills, we will live and do this or that. 16 As it is, you boast in your arrogance. vAll such boasting is evil. 17 wSo whoever knows the right thing to do and fails to do it, for him it is sin.

Come now, xyou rich, weep and howl for the ymiseries that are coming upon you. zYour riches have rotted and zyour garments are moth-eaten. Your gold and silver have corroded, and their corrosion will be evidence against you and will eat your flesh like fire. aYou have laid up treasure bin the last days. Behold, cthe wages of the laborers who mowed your fields, which you kept back by fraud, are crying out against you, and dthe cries of the harvesters have reached the ears of ethe Lord of hosts. fYou have lived on the earth in luxury and gin self-indulgence. You have fattened your hearts in ha day of slaughter. You have condemned and imurdered jthe righteous person. He does not resist you.

Be patient, therefore, brothers,9 until the coming of the Lord. See how the farmer waits for the precious fruit of the earth, being patient about it, until it receives kthe early and the late rains. You also, be patient. lEstablish your hearts, for the coming of the Lord mis at hand. Do not grumble against one another, brothers, nso that you may not be judged; behold, othe Judge is standing pat the door. 10 As an example of suffering and patience, brothers, take qthe prophets who spoke in the name of the Lord. 11 Behold, we consider those blessed who remained steadfast. You have heard of rthe steadfastness of Job, and you have seen sthe purpose of the Lord, how tthe Lord is compassionate and merciful.

12 But above all, my brothers, udo not swear, either by heaven or by earth or by any other oath, but let your yes be yes and your no be no, so that you may not fall under condemnation.

13 Is anyone among you suffering? Let him pray. Is anyone cheerful? Let him vsing praise. 14 Is anyone among you sick? Let him call for the elders of the church, and let them pray over him, wanointing him with oil in the name of the Lord. 15 And the prayer of faith will save the one who is sick, and the Lord will raise him up. And xif he has committed sins, he will be forgiven. 16 Therefore, yconfess your sins to one another and pray for one another, zthat you may be healed. aThe prayer of a righteous person has great power as it is working.10 17 Elijah was a man bwith a nature like ours, and che prayed fervently that it might not rain, and for dthree years and six months it did not rain on the earth. 18 eThen he prayed again, and heaven gave rain, and the earth bore its fruit.

19 My brothers, fif anyone among you wanders from the truth and someone gbrings him back, 20 let him know that whoever brings back a sinner from his wandering hwill save his soul from death and iwill cover a multitude of sins.

Peter, an apostle of Jesus Christ,

To those who are elect exiles of the Dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia, according to the foreknowledge of God the Father, in the sanctification of the Spirit, for obedience to Jesus Christ and for sprinkling with his blood:

May grace and peace be multiplied to you.

Blessed be the God and Father of our Lord Jesus Christ! According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you, who by God’s power are being guarded through faith for a salvation ready to be revealed in the last time. In this you rejoice, though now for a little while, if necessary, you have been grieved by various trials, so that the tested genuineness of your faithmore precious than gold that perishes though it is tested by firemay be found to result in praise and glory and honor at the revelation of Jesus Christ. Though you have not seen him, you love him. Though you do not now see him, you believe in him and rejoice with joy that is inexpressible and filled with glory, obtaining the outcome of your faith, the salvation of your souls.

10 Concerning this salvation, the prophets who prophesied about the grace that was to be yours searched and inquired carefully, 11 inquiring what person or time11 the Spirit of Christ in them was indicating when he predicted the sufferings of Christ and the subsequent glories. 12 It was revealed to them that they were serving not themselves but you, in the things that have now been announced to you through those who preached the good news to you by the Holy Spirit sent from heaven, things into which angels long to look.

13 Therefore, preparing your minds for action,12 and being sober-minded, set your hope fully on the grace that will be brought to you at the revelation of Jesus Christ. 14 As obedient children, do not be conformed to the passions of your former ignorance, 15 but as he who called you is holy, you also be holy in all your conduct, 16 since it is written, You shall be holy, for I am holy. 17 And if you call on him as Father who judges impartially according to each one’s deeds, conduct yourselves with fear throughout the time of your exile, 18 knowing that you were ransomed from the futile ways inherited from your forefathers, not with perishable things such as silver or gold, 19 but with the precious blood of Christ, like that of a lamb without blemish or spot. 20 He was foreknown before the foundation of the world but was made manifest in the last times for the sake of you 21 who through him are believers in God, who raised him from the dead and gave him glory, so that your faith and hope are in God.

22 Having purified your souls by your obedience to the truth for a sincere brotherly love, love one another earnestly from a pure heart, 23 since you have been born again, not of perishable seed but of imperishable, through the living and abiding word of God; 24 for

All flesh is like grass

and all its glory like the flower of grass.

The grass withers,

and the flower falls,

25  but the word of the Lord remains forever.

And this word is the good news that was preached to you.

So put away all malice and all deceit and hypocrisy and envy and all slander. Like newborn infants, long for the pure spiritual milk, that by it you may grow up into salvation if indeed you have tasted that the Lord is good.

As you come to him, a living stone rejected by men but in the sight of God chosen and precious, you yourselves like living stones are being built up as a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ. For it stands in Scripture:

Behold, I am laying in Zion a stone,

a cornerstone chosen and precious,

and whoever believes in him will not be put to shame.

So the honor is for you who believe, but for those who do not believe,

The stone that the builders rejected

has become the cornerstone,13

and

A stone of stumbling,

and a rock of offense.

They stumble because they disobey the word, as they were destined to do.

But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light. 10 Once you were not a people, but now you are God’s people; once you had not received mercy, but now you have received mercy.

11 Beloved, I urge you as sojourners and exiles to abstain from the passions of the flesh, which wage war against your soul. 12 Keep your conduct among the Gentiles honorable, so that when they speak against you as evildoers, they may see your good deeds and glorify God on the day of visitation.

13 Be subject for the Lord’s sake to every human institution,14 whether it be to the emperor15 as supreme, 14 or to governors as sent by him to punish those who do evil and to praise those who do good. 15 For this is the will of God, that by doing good you should put to silence the ignorance of foolish people. 16 Live as people who are free, not using your freedom as a cover-up for evil, but living as servants16 of God. 17 Honor everyone. Love the brotherhood. Fear God. Honor the emperor.

18 Servants, be subject to your masters with all respect, not only to the good and gentle but also to the unjust.17 19 For this is a gracious thing, when, mindful of God, one endures sorrows while suffering unjustly. 20 For what credit is it if, when you sin and are beaten for it, you endure? But if when you do good and suffer for it you endure, this is a gracious thing in the sight of God. 21 For to this you have been called, because Christ also suffered for you, leaving you an example, so that you might follow in his steps. 22 He committed no sin, neither was deceit found in his mouth. 23 When he was reviled, he did not revile in return; when he suffered, he did not threaten, but continued entrusting himself to him who judges justly. 24 He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness. By his wounds you have been healed. 25 For you were straying like sheep, but have now returned to the Shepherd and Overseer of your souls.

Likewise, wives, be subject to your own husbands, so that even if some do not obey the word, they may be won without a word by the conduct of their wives, when they see your respectful and pure conduct. Do not let your adorning be externalthe braiding of hair and the putting on of gold jewelry, or the clothing you wear but let your adorning be the hidden person of the heart with the imperishable beauty of a gentle and quiet spirit, which in God’s sight is very precious. For this is how the holy women who hoped in God used to adorn themselves, by submitting to their own husbands, as Sarah obeyed Abraham, calling him lord. And you are her children, if you do good and do not fear anything that is frightening.

Likewise, husbands, live with your wives in an understanding way, showing honor to the woman as the weaker vessel, since they are heirs with you18 of the grace of life, so that your prayers may not be hindered.

Finally, all of you, have unity of mind, sympathy, brotherly love, a tender heart, and a humble mind. Do not repay evil for evil or reviling for reviling, but on the contrary, bless, for to this you were called, that you may obtain a blessing. 10 For

Whoever desires to love life

and see good days,

let him keep his tongue from evil

and his lips from speaking deceit;

11  let him turn away from evil and do good;

let him seek peace and pursue it.

12  For the eyes of the Lord are on the righteous,

and his ears are open to their prayer.

But the face of the Lord is against those who do evil.

13 Now who is there to harm you if you are zealous for what is good? 14 But even if you should suffer for righteousness’ sake, you will be blessed. Have no fear of them, nor be troubled, 15 but in your hearts honor Christ the Lord as holy, always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you; yet do it with gentleness and respect, 16 having a good conscience, so that, when you are slandered, those who revile your good behavior in Christ may be put to shame. 17 For it is better to suffer for doing good, if that should be God’s will, than for doing evil.

18 For Christ also suffered19 once for sins, the righteous for the unrighteous, that he might bring us to God, being put to death in the flesh but made alive in the spirit, 19 in which20 he went and proclaimed21 to the spirits in prison, 20 because22 they formerly did not obey, when God’s patience waited in the days of Noah, while the ark was being prepared, in which a few, that is, eight persons, were brought safely through water. 21 Baptism, which corresponds to this, now saves you, not as a removal of dirt from the body but as an appeal to God for a good conscience, through the resurrection of Jesus Christ, 22 who has gone into heaven and is at the right hand of God, with angels, authorities, and powers having been subjected to him.

Since therefore Christ suffered in the flesh,23 arm yourselves with the same way of thinking, for whoever has suffered in the flesh has ceased from sin, so as to live for the rest of the time in the flesh no longer for human passions but for the will of God. For the time that is past suffices for doing what the Gentiles want to do, living in sensuality, passions, drunkenness, orgies, drinking parties, and lawless idolatry. With respect to this they are surprised when you do not join them in the same flood of debauchery, and they malign you; but they will give account to him who is ready to judge the living and the dead. For this is why the gospel was preached even to those who are dead, that though judged in the flesh the way people are, they might live in the spirit the way God does.

The end of all things is at hand; therefore be self-controlled and sober-minded for the sake of your prayers. Above all, keep loving one another earnestly, since love covers a multitude of sins. Show hospitality to one another without grumbling. 10 As each has received a gift, use it to serve one another, as good stewards of God’s varied grace: 11 whoever speaks, as one who speaks oracles of God; whoever serves, as one who serves by the strength that God suppliesin order that in everything God may be glorified through Jesus Christ. To him belong glory and dominion forever and ever. Amen.

12 Beloved, do not be surprised at the fiery trial when it comes upon you to test you, as though something strange were happening to you. 13 But rejoice insofar as you share Christ’s sufferings, that you may also rejoice and be glad when his glory is revealed. 14 If you are insulted for the name of Christ, you are blessed, because the Spirit of glory24 and of God rests upon you. 15 But let none of you suffer as a murderer or a thief or an evildoer or as a meddler. 16 Yet if anyone suffers as a Christian, let him not be ashamed, but let him glorify God in that name.

Read in Context

Download the Free ESV Bible App

Go deeper into God’s Word with the ESV Bible app, featuring interactive reading plans, personal bookmarks and notes, streaming audio, powerful search tools, a free study Bible, and more.

Available for: iOS Android

2 View All Leviticus 19:27