1 Therefore we must pay much closer attention to what we have heard, lest we drift away from it. 2 For since ^athe message declared by angels proved to be reliable, and ^bevery transgression or disobedience received a just ^cretribution, 3 ^dhow shall we escape if we ^eneglect such a great salvation? It was ^fdeclared at first by the Lord, and it was ^gattested to us ^hby those who heard, 4 ^gwhile God also bore witness ⁱby signs and wonders and various miracles and by ^jgifts of the Holy Spirit ^kdistributed according to his will.

5 For it was not to angels that God subjected the world ^lto come, of which we are speaking. 6 It has been testified somewhere,

Now in putting everything in subjection to him, he left nothing outside his control. At present, ⁿwe do not yet see everything in subjection to him. 9 But we see him ^owho for a little while was made lower than the angels, namely Jesus, ^pcrowned with glory and honor ^qbecause of the suffering of death, so that by the grace of God he might ^rtaste death ^sfor everyone.

10 For it ^twas fitting that he, ^ufor whom and by whom all things exist, in bringing many sons ^vto glory, should make the ^wfounder of their salvation ^xperfect through suffering. 11 For ^yhe who sanctifies and ^zthose who are sanctified ^aall have one source.² That is why he is not ashamed to call them ^bbrothers,³ 12 saying,

13 And again,

And again,

14 Since therefore the children share in flesh and blood, he himself likewise ^hpartook of the same things, that ⁱthrough death he might ^jdestroy ^kthe one who has the power of death, that is, the devil, 15 and deliver all those who ^lthrough fear of death were subject to lifelong slavery. 16 For surely it is not angels that he helps, but he ^mhelps the offspring of Abraham. 17 Therefore he had ⁿto be made like his brothers in every respect, ^oso that he might become a merciful and faithful high priest ^pin the service of God, to make propitiation for the sins of the people. 18 For because he himself has suffered ^qwhen tempted, he is able to help those who are being tempted.

1 Therefore, holy brothers,¹ you who share in ^ra heavenly calling, consider Jesus, ^sthe apostle and high priest of our confession, 2 who was faithful to him who appointed him, ^tjust as Moses also was faithful in all God’s² house. 3 For Jesus has been counted worthy of more glory than Moses—as much more glory as the builder of a house has more honor than the house itself. 4 (For every house is built by someone, but ^uthe builder of all things is God.) 5 ^vNow Moses was faithful in all God’s house ^was a servant, ^xto testify to the things that were to be spoken later, 6 but Christ is faithful over God’s house as ^ya son. And ^zwe are his house, if indeed we ^ahold fast our confidence and our boasting in our hope.³

7 Therefore, as the Holy Spirit says,

12 Take care, brothers, lest there be in any of you an evil, unbelieving heart, leading you to fall away from ^ethe living God. 13 But ^fexhort one another every day, as long as it is called “today,” that none of you may be hardened by ^gthe deceitfulness of sin. 14 For we have come to share in Christ, ^hif indeed we hold our original confidence firm to the end. 15 As it is said,

16 For ⁱwho were those who heard and yet rebelled? Was it not ^jall those who left Egypt led by Moses? 17 And with whom was he provoked for forty years? Was it not with those who sinned, ^kwhose bodies fell in the wilderness? 18 And to whom did he swear that ^lthey would not enter his rest, but to those who were disobedient? 19 So we see that ^mthey were unable to enter because of unbelief.

1 Therefore, while the promise of entering his rest still stands, let us fear lest any of you should seem ⁿto have failed to reach it. 2 For good news came to us just as to them, but the message they heard did not benefit them, because ^othey were not united by faith with those who listened.¹ 3 For we who have believed enter that rest, as he has said,

although his works were finished from the foundation of the world. 4 For he has somewhere spoken of the seventh day in this way: ^q“And God rested on the seventh day from all his works.” 5 And again in this passage he said,

6 Since therefore it remains for some to enter it, and those who formerly received the good news ^sfailed to enter because of disobedience, 7 again he appoints a certain day, “Today,” saying through David so long afterward, in the words already quoted,

8 For if Joshua had given them rest, God² would not have spoken of another day later on. 9 So then, there remains a Sabbath rest for the people of God, 10 for whoever has entered God’s rest has also ^urested from his works as God did from his.

11 Let us therefore strive to enter that rest, so ^vthat no one may fall by the same sort of disobedience. 12 For ^wthe word of God is living and ^xactive, ^ysharper than any ^ztwo-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and ^adiscerning the thoughts and intentions of the heart. 13 And ^bno creature is hidden from his sight, but all are ^cnaked and exposed to the eyes of him to whom we must give account.

14 Since then we have ^da great high priest ^ewho has passed through the heavens, Jesus, the Son of God, ^flet us hold fast our confession. 15 For we do not have a high priest ^gwho is unable to sympathize with our weaknesses, but one who in every respect has been ^dtempted as we are, ^hyet without sin. 16 ⁱLet us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.

1 Now even the first covenant had regulations for worship and ^man earthly place of holiness. 2 For ⁿa tent¹ was prepared, the first section, in which were ^othe lampstand and ^pthe table and ^qthe bread of the Presence.² It is called the Holy Place. 3 Behind ^rthe second curtain was a second section³ called the Most Holy Place, 4 having the golden ^saltar of incense and ^tthe ark of the covenant covered on all sides with gold, in which was ^ua golden urn holding the manna, and ^vAaron’s staff that budded, and ^wthe tablets of the covenant. 5 Above it were ^xthe cherubim of glory overshadowing ^ythe mercy seat. Of these things we cannot now speak in detail.

6 These preparations having thus been made, ^zthe priests go regularly into the first section, performing their ritual duties, 7 but into the second only ^athe high priest goes, and he but ^aonce a year, and not without taking blood, ^bwhich he offers for himself and for the unintentional sins of the people. 8 By this the Holy Spirit indicates that ^cthe way into the holy places is not yet opened as long as the first section is still standing 9 (which is symbolic for the present age).⁴ According to this arrangement, gifts and sacrifices are offered ^dthat cannot perfect the conscience of the worshiper, 10 but deal only with ^efood and drink and ^fvarious washings, regulations for the body imposed until the time of reformation.

11 But when Christ appeared as a high priest ^gof the good things that have come,⁵ then through ^hthe greater and more perfect tent (ⁱnot made with hands, that is, not of this creation) 12 he ^jentered ^konce for all into the holy places, not by means of ^lthe blood of goats and calves but ^mby means of his own blood, ⁿthus securing an eternal redemption. 13 For if ^othe blood of goats and bulls, and the sprinkling of defiled persons with ^pthe ashes of a heifer, sanctify⁶ for the purification of the flesh, 14 how much more will ^qthe blood of Christ, who through the eternal Spirit ^roffered himself without blemish to God, ^spurify our⁷ conscience ^tfrom dead works ^uto serve the living God.

15 Therefore he is ^vthe mediator of a new covenant, so that ^wthose who are called may ^xreceive the promised eternal inheritance, ^ysince a death has occurred that redeems them from the transgressions committed under the first covenant.⁸ 16 For where a will is involved, the death of the one who made it must be established. 17 For ^za will takes effect only at death, since it is not in force as long as the one who made it is alive. 18 Therefore not even the first covenant was inaugurated ^awithout blood. 19 For when every commandment of the law had been declared by Moses to all the people, he took ^bthe blood of calves and goats, ^cwith water and scarlet wool and hyssop, and sprinkled both the book itself and all the people, 20 saying, ^d“This is the blood of the covenant that God commanded for you.” 21 And in the same way he sprinkled with the blood both ^ethe tent and all the vessels used in worship. 22 Indeed, under the law almost everything is purified with blood, and ^fwithout the shedding of blood there is no forgiveness of sins.

23 Thus it was necessary for ^gthe copies of the heavenly things to be purified with these rites, but the heavenly things themselves with better sacrifices than these. 24 For Christ has entered, not into holy places ^hmade with hands, which are copies of the true things, but into heaven itself, now to appear in the presence of God ⁱon our behalf. 25 Nor was it to offer himself repeatedly, as ^jthe high priest enters ^kthe holy places every year with blood not his own, 26 for then he would have had to suffer repeatedly since the foundation of the world. But as it is, ^lhe has appeared ^monce for all ⁿat the end of the ages to put away sin by the sacrifice of himself. 27 And just as ^oit is appointed for man to die once, and ^pafter that comes judgment, 28 so Christ, having been offered once ^qto bear the sins of ^rmany, will appear ^sa second time, ^tnot to deal with sin but to save those who are eagerly ^uwaiting for him.

1 Let ^ubrotherly love continue. 2 ^vDo not neglect to show hospitality to strangers, for thereby ^wsome have entertained angels unawares. 3 ^xRemember those who are in prison, as though in prison with them, and those who are mistreated, since you also are in the body. 4 ^yLet marriage be held in honor among all, and let the marriage bed be undefiled, for God will judge ^zthe sexually immoral and adulterous. 5 Keep your life ^afree from love of money, and ^bbe content with what you have, for he has said, ^c“I will never leave you nor forsake you.” 6 So we can confidently say,

7 Remember ^fyour leaders, those who spoke to you the word of God. Consider the outcome of their way of life, and ^gimitate their faith. 8 Jesus Christ is ^hthe same yesterday and today and forever. 9 Do not be ⁱled away by diverse and strange teachings, for it is good for the heart to be strengthened by grace, ^jnot by foods, which have not benefited those devoted to them. 10 We have an altar ^kfrom which those who serve the tent¹ have no right to eat. 11 For ^lthe bodies of those animals whose blood is brought into the holy places by the high priest as a sacrifice for sin are burned ^moutside the camp. 12 So Jesus also ⁿsuffered ^ooutside the gate in order to sanctify the people ^pthrough his own blood. 13 Therefore let us go to him outside the camp and bear ^qthe reproach he endured. 14 For ^rhere we have no lasting city, but we seek the city that is to come. 15 ^sThrough him then let us continually offer up ^ta sacrifice of praise to God, that is, ^uthe fruit of lips that acknowledge his name. 16 Do not neglect to do good and ^vto share what you have, for such ^wsacrifices are pleasing to God.

17 Obey ^xyour leaders and submit to them, ^yfor they are keeping watch over your souls, as those who will have to ^zgive an account. ^aLet them do this with joy and not with groaning, for that would be of no advantage to you.

18 ^bPray for us, for we are sure that we have a clear conscience, desiring to act honorably in all things. 19 I urge you the more earnestly to do this in order ^cthat I may be restored to you the sooner.

20 Now ^dmay the God of peace ^ewho brought again from the dead our Lord Jesus, ^fthe great shepherd of the sheep, by ^gthe blood of the eternal covenant, 21 ^hequip you with everything good that you may do his will, ⁱworking in us² that which is pleasing in his sight, through Jesus Christ, ^jto whom be glory forever and ever. Amen.

22 I appeal to you, brothers,³ bear with my word of exhortation, for ^kI have written to you briefly. 23 You should know that ^lour brother Timothy has been released, with whom I shall see you if he comes soon. 24 Greet all ^myour leaders and all the saints. Those who come from Italy send you greetings. 25 ⁿGrace be with all of you.