Esther 5:12–Job 9:14

12 Then Haman said, Even Queen Esther let no one but me come with the king to the feast she prepared. And tomorrow also I am invited by her together with the king. 13 Yet all this is worth nothing to me, so long as I see Mordecai the Jew sitting iat the king’s gate. 14 Then khis wife Zeresh and all his friends said to him, nLet a gallows1 fifty cubits2 high be made, and in the morning tell the king to have Mordecai hanged upon it. Then go joyfully with the king to the feast. This idea pleased Haman, and he had the gallows made.

On that night the king could not sleep. And he gave orders to bring othe book of memorable deeds, the chronicles, and they were read before the king. And it was found written how pMordecai had told about qBigthana3 and rTeresh, two of the king’s eunuchs, who guarded the threshold, and who had sought to lay hands on King Ahasuerus. And the king said, What honor or distinction has been bestowed on Mordecai for this? The king’s young men who attended him said, Nothing has been done for him. And the king said, Who is in the court? Now Haman had just entered sthe outer court of the king’s palace to speak to the king about having Mordecai hanged on tthe gallows4 that he had prepared for him. And the king’s young men told him, Haman is there, standing in the court. And the king said, Let him come in. So Haman came in, and the king said to him, What should be done to the man uwhom the king delights to honor? And Haman said to himself, Whom would the king delight to honor more than me? And Haman said to the king, For the man whom the king delights to honor, let royal robes be brought, which the king has worn, vand the horse that the king has ridden, and on whose head wa royal crown5 is set. And let the robes and the horse be handed over to one of the king’s most noble officials. Let them dress the man whom the king delights to honor, and let them lead him on the horse through the square of the city, xproclaiming before him: Thus shall it be done to the man whom the king delights to honor. 10 Then the king said to Haman, Hurry; take the robes and the horse, as you have said, and do so to Mordecai the Jew, who sits yat the king’s gate. Leave out nothing that you have mentioned. 11 So Haman took the robes and the horse, and he dressed Mordecai and led him through the square of the city, proclaiming before him, Thus shall it be done to the man whom the king delights to honor.

12 Then Mordecai returned to the king’s gate. But Haman hurried to his house, mourning zand with his head covered. 13 And Haman told ahis wife Zeresh and all his friends everything that had happened to him. Then his wise men and his wife Zeresh said to him, If Mordecai, before whom you have begun to fall, is of the Jewish people, you will not overcome him but will surely fall before him.

14 While they were yet talking with him, the king’s eunuchs arrived and hurried to bring Haman bto the feast that Esther had prepared.

So the king and Haman went in to feast with Queen Esther. And on the second day, as they were drinking wine after the feast, the king again said to Esther, cWhat is your wish, Queen Esther? It shall be granted you. And what is your request? dEven to the half of my kingdom, it shall be fulfilled. Then Queen Esther answered, eIf I have found favor in your sight, O king, and if it please the king, let my life be granted me for my wish, and my people for my request. fFor we have been sold, I and my people, gto be destroyed, to be killed, and to be annihilated. If we had been sold merely as slaves, men and women, I would have been silent, for our affliction is not to be compared with the loss to the king. Then King Ahasuerus said to Queen Esther, Who is he, and where is he, who has dared6 to do this? And Esther said, hA foe and enemy! This wicked Haman! Then Haman was terrified before the king and the queen.

And the king arose in his wrath from the wine-drinking and went into ithe palace garden, but Haman stayed to beg for his life from Queen Esther, for he saw that harm was determined against him by the king. And the king returned from ithe palace garden to the place where they were drinking wine, as Haman was falling on jthe couch where Esther was. And the king said, Will he even assault the queen in my presence, in my own house? As the word left the mouth of the king, they covered Haman’s face. Then kHarbona, one of the eunuchs in attendance on the king, said, Moreover, lthe gallows7 that Haman has prepared for Mordecai, mwhose word saved the king, is standing at Haman’s house, fifty cubits8 high. And the king said, Hang him on that. 10 nSo they hanged Haman on the gallows that he had prepared for Mordecai. oThen the wrath of the king abated.

On that day King Ahasuerus gave to Queen Esther the house of Haman, hthe enemy of the Jews. And Mordecai came before the king, for Esther had told pwhat he was to her. qAnd the king took off his signet ring, which he had taken from Haman, and gave it to Mordecai. And Esther set Mordecai over the house of Haman.

Then Esther spoke again to the king. She fell at his feet and wept and pleaded with him to avert the evil plan of Haman rthe Agagite and the plot that he had devised against the Jews. sWhen the king held out the golden scepter to Esther, Esther rose and stood before the king. And she said, If it please the king, tand if I have found favor in his sight, and if the thing seems right before the king, and I am pleasing in his eyes, let an order be written to revoke uthe letters devised by Haman rthe Agagite, the son of Hammedatha, which he wrote to destroy the Jews who are in all the provinces of the king. For how can I bear vto see the calamity that is coming to my people? Or how can I bear to see the destruction of my kindred? Then King Ahasuerus said to Queen Esther and to Mordecai the Jew, Behold, wI have given Esther the house of Haman, and they have hanged him on the gallows,9 because he intended to lay hands on the Jews. But you may write as you please with regard to the Jews, in the name of the king, xand seal it with the king’s ring, for an edict written in the name of the king and sealed with the king’s ring ycannot be revoked.

zThe king’s scribes were summoned at that time, in the third month, which is the month of Sivan, on the twenty-third day. And an edict was written, according to all that Mordecai commanded concerning the Jews, to athe satraps and the governors and the officials of the provinces bfrom India to Ethiopia, b127 provinces, cto each province in its own script and to each people in its own language, and also to the Jews in their script and their language. 10 dAnd he wrote in the name of King Ahasuerus eand sealed it with the king’s signet ring. Then he sent the letters by mounted couriers riding on fswift horses that were used in the king’s service, bred from the royal stud, 11 saying that the king allowed the Jews who were in every city gto gather and defend their lives, hto destroy, to kill, and to annihilate any armed force of any people or province that might attack them, children and women included, iand to plunder their goods, 12 jon one day throughout all the provinces of King Ahasuerus, on the thirteenth day of the twelfth month, which is the month of Adar. 13 kA copy of what was written was to be issued as a decree in every province, being publicly displayed to all peoples, and the Jews were to be ready on that day to take vengeance on their enemies. 14 So the couriers, mounted on their fswift horses that were used in the king’s service, rode out hurriedly, urged by the king’s command. And the decree was issued in Susa the citadel.

15 Then Mordecai went out from the presence of the king lin royal robes of blue and white, with a great golden crown10 and ma robe of fine linen and purple, nand the city of Susa shouted and rejoiced. 16 The Jews had olight and gladness and joy and honor. 17 And in every province and in every city, wherever the king’s command and his edict reached, there was gladness and joy among the Jews, a feast and pa holiday. qAnd many from the peoples of the country declared themselves Jews, rfor fear of the Jews had fallen on them.

sNow in the twelfth month, which is the month of Adar, ton the thirteenth day of the same, uwhen the king’s command and edict were about to be carried out, jon the very day when the enemies of the Jews hoped to gain the mastery over them, the reverse occurred: the Jews gained mastery over those who hated them. vThe Jews gathered in their cities throughout all the provinces of King Ahasuerus to lay hands on those who sought their harm. And no one could stand against them, wfor the fear of them had fallen on all peoples. All the officials of the provinces and xthe satraps and the governors and the royal agents also helped the Jews, for the fear of Mordecai had fallen on them. For Mordecai was great in the king’s house, and his fame spread throughout all the provinces, for the man Mordecai grew ymore and more powerful. The Jews struck all their enemies with the sword, killing and destroying them, and did as they pleased to those who hated them. In Susa the citadel itself the Jews killed and destroyed 500 men, and also killed Parshandatha and Dalphon and Aspatha and Poratha and Adalia and Aridatha and Parmashta and Arisai and Aridai and Vaizatha, 10 zthe ten sons of Haman the son of Hammedatha, athe enemy of the Jews, bbut they laid no hand on the plunder.

11 That very day the number of those killed in Susa the citadel was reported to the king. 12 And the king said to Queen Esther, In Susa the citadel the Jews have killed and destroyed 500 men and also the ten sons of Haman. What then have they done in the rest of the king’s provinces! cNow what is your wish? It shall be granted you. And what further is your request? It shall be fulfilled. 13 And Esther said, If it please the king, let the Jews who are in Susa be allowed dtomorrow also to do according to this day’s edict. And let the ten sons of Haman be hanged on the gallows.11 14 So the king commanded this to be done. A decree was issued in Susa, and the ten sons of Haman were hanged. 15 The Jews who were in Susa gathered also on the fourteenth day of the month of Adar and they killed 300 men in Susa, but they laid no hands on the plunder.

16 eNow the rest of the Jews who were in the king’s provinces also fgathered to defend their lives, and got relief from their enemies and killed 75,000 of those who hated them, but they laid no hands on the plunder. 17 This was gon the thirteenth day of the month of Adar, and on the fourteenth day they rested and made that a day of feasting and gladness. 18 But the Jews who were in Susa gathered gon the thirteenth day and on the fourteenth, and rested hon the fifteenth day, making that a day of feasting and gladness. 19 Therefore the Jews of the villages, who live in ithe rural towns, hold the fourteenth day of the month of Adar as a day for gladness and feasting, as ja holiday, and kas a day on which they send gifts of food to one another.

20 And Mordecai recorded these things and sent letters to all the Jews who were in all the provinces of King Ahasuerus, both near and far, 21 obliging them to keep the fourteenth day of the month Adar and also the fifteenth day of the same, year by year, 22 as the days on which the Jews got relief from their enemies, and as the month that had been turned for them from sorrow into gladness and from mourning into ja holiday; that they should make them days of feasting and gladness, days for sending gifts of food to one another and gifts to the poor.

23 So the Jews accepted what they had started to do, and what Mordecai had written to them. 24 For Haman the Agagite, the son of Hammedatha, lthe enemy of all the Jews, mhad plotted against the Jews to destroy them, and nhad cast Pur (that is, cast lots), to crush and to destroy them. 25 But when it came before the king, he gave orders in writing othat his evil plan that he had devised against the Jews pshould return on his own head, and that he and his sons should be hanged on the gallows. 26 Therefore they called these days Purim, after the term nPur. Therefore, because of all that was written in qthis letter, and of what they had faced in this matter, and of what had happened to them, 27 the Jews firmly obligated themselves and their offspring and rall who joined them, that without fail they would keep sthese two days according to what was written and at the time appointed every year, 28 that these days should be remembered and kept throughout every generation, in every clan, province, and city, and that these days of Purim should never fall into disuse among the Jews, nor should the commemoration of these days cease among their descendants.

29 Then Queen Esther, tthe daughter of Abihail, and Mordecai the Jew gave full written authority, confirming uthis second letter about Purim. 30 Letters were sent to all the Jews, vto the 127 provinces of the kingdom of Ahasuerus, in words of peace and truth, 31 that these days of Purim should be observed at their appointed seasons, as Mordecai the Jew and Queen Esther obligated them, and as they had obligated themselves and their offspring, with regard to wtheir fasts and their lamenting. 32 The command of Esther confirmed these practices of xPurim, and it was recorded in writing.

King Ahasuerus imposed tax on the land and on ythe coastlands of the sea. And all the acts of his power and might, and the full account of the high honor of Mordecai, zto which the king advanced him, are they not written in athe Book of the Chronicles of the kings of Media and Persia? For Mordecai the Jew was bsecond in rank to King Ahasuerus, and he was great among the Jews and popular with the multitude of his brothers, for he csought the welfare of his people and spoke peace to all his people.

There was a man in the land of Uz whose name was Job, and that man was blameless and upright, one who feared God and turned away from evil. There were born to him seven sons and three daughters. He possessed 7,000 sheep, 3,000 camels, 500 yoke of oxen, and 500 female donkeys, and very many servants, so that this man was the greatest of all the people of the east. His sons used to go and hold a feast in the house of each one on his day, and they would send and invite their three sisters to eat and drink with them. And when the days of the feast had run their course, Job would send and consecrate them, and he would rise early in the morning and offer burnt offerings according to the number of them all. For Job said, It may be that my children have sinned, and cursed12 God in their hearts. Thus Job did continually.

Now there was a day when the sons of God came to present themselves before the Lord, and Satan13 also came among them. The Lord said to Satan, From where have you come? Satan answered the Lord and said, From going to and fro on the earth, and from walking up and down on it. And the Lord said to Satan, Have you considered my servant Job, that there is none like him on the earth, a blameless and upright man, who fears God and turns away from evil? Then Satan answered the Lord and said, Does Job fear God for no reason? 10 Have you not put a hedge around him and his house and all that he has, on every side? You have blessed the work of his hands, and his possessions have increased in the land. 11 But stretch out your hand and touch all that he has, and he will curse you to your face. 12 And the Lord said to Satan, Behold, all that he has is in your hand. Only against him do not stretch out your hand. So Satan went out from the presence of the Lord.

13 Now there was a day when his sons and daughters were eating and drinking wine in their oldest brother’s house, 14 and there came a messenger to Job and said, The oxen were plowing and the donkeys feeding beside them, 15 and the Sabeans fell upon them and took them and struck down the servants14 with the edge of the sword, and I alone have escaped to tell you. 16 While he was yet speaking, there came another and said, The fire of God fell from heaven and burned up the sheep and the servants and consumed them, and I alone have escaped to tell you. 17 While he was yet speaking, there came another and said, The Chaldeans formed three groups and made a raid on the camels and took them and struck down the servants with the edge of the sword, and I alone have escaped to tell you. 18 While he was yet speaking, there came another and said, Your sons and daughters were eating and drinking wine in their oldest brother’s house, 19 and behold, a great wind came across the wilderness and struck the four corners of the house, and it fell upon the young people, and they are dead, and I alone have escaped to tell you.

20 Then Job arose and tore his robe and shaved his head and fell on the ground and worshiped. 21 And he said, Naked I came from my mother’s womb, and naked shall I return. The Lord gave, and the Lord has taken away; blessed be the name of the Lord.

22 In all this Job did not sin or charge God with wrong.

Again there was a day when the sons of God came to present themselves before the Lord, and Satan also came among them to present himself before the Lord. And the Lord said to Satan, From where have you come? Satan answered the Lord and said, From going to and fro on the earth, and from walking up and down on it. And the Lord said to Satan, Have you considered my servant Job, that there is none like him on the earth, a blameless and upright man, who fears God and turns away from evil? He still holds fast his integrity, although you incited me against him to destroy him without reason. Then Satan answered the Lord and said, Skin for skin! All that a man has he will give for his life. But stretch out your hand and touch his bone and his flesh, and he will curse you to your face. And the Lord said to Satan, Behold, he is in your hand; only spare his life.

So Satan went out from the presence of the Lord and struck Job with loathsome sores from the sole of his foot to the crown of his head. And he took a piece of broken pottery with which to scrape himself while he sat in the ashes.

Then his wife said to him, Do you still hold fast your integrity? Curse God and die. 10 But he said to her, You speak as one of the foolish women would speak. Shall we receive good from God, and shall we not receive evil?15 In all this Job did not sin with his lips.

11 Now when Job’s three friends heard of all this evil that had come upon him, they came each from his own place, Eliphaz the Temanite, Bildad the Shuhite, and Zophar the Naamathite. They made an appointment together to come to show him sympathy and comfort him. 12 And when they saw him from a distance, they did not recognize him. And they raised their voices and wept, and they tore their robes and sprinkled dust on their heads toward heaven. 13 And they sat with him on the ground seven days and seven nights, and no one spoke a word to him, for they saw that his suffering was very great.

After this Job opened his mouth and cursed the day of his birth. And Job said:

Let the day perish on which I was born,

and the night that said,

A man is conceived.

Let that day be darkness!

May God above not seek it,

nor light shine upon it.

Let gloom and deep darkness claim it.

Let clouds dwell upon it;

let the blackness of the day terrify it.

That nightlet thick darkness seize it!

Let it not rejoice among the days of the year;

let it not come into the number of the months.

Behold, let that night be barren;

let no joyful cry enter it.

Let those curse it who curse the day,

who are ready to rouse up Leviathan.

Let the stars of its dawn be dark;

let it hope for light, but have none,

nor see the eyelids of the morning,

10  because it did not shut the doors of my mother’s womb,

nor hide trouble from my eyes.

11  Why did I not die at birth,

come out from the womb and expire?

12  Why did the knees receive me?

Or why the breasts, that I should nurse?

13  For then I would have lain down and been quiet;

I would have slept; then I would have been at rest,

14  with kings and counselors of the earth

who rebuilt ruins for themselves,

15  or with princes who had gold,

who filled their houses with silver.

16  Or why was I not as a hidden stillborn child,

as infants who never see the light?

17  There the wicked cease from troubling,

and there the weary are at rest.

18  There the prisoners are at ease together;

they hear not the voice of the taskmaster.

19  The small and the great are there,

and the slave is free from his master.

20  Why is light given to him who is in misery,

and life to the bitter in soul,

21  who long for death, but it comes not,

and dig for it more than for hidden treasures,

22  who rejoice exceedingly

and are glad when they find the grave?

23  Why is light given to a man whose way is hidden,

whom God has hedged in?

24  For my sighing comes instead of16 my bread,

and my groanings are poured out like water.

25  For the thing that I fear comes upon me,

and what I dread befalls me.

26  I am not at ease, nor am I quiet;

I have no rest, but trouble comes.

Then Eliphaz the Temanite answered and said:

If one ventures a word with you, will you be impatient?

Yet who can keep from speaking?

Behold, you have instructed many,

and you have strengthened the weak hands.

Your words have upheld him who was stumbling,

and you have made firm the feeble knees.

But now it has come to you, and you are impatient;

it touches you, and you are dismayed.

Is not your fear of God17 your confidence,

and the integrity of your ways your hope?

Remember: who that was innocent ever perished?

Or where were the upright cut off?

As I have seen, those who plow iniquity

and sow trouble reap the same.

By the breath of God they perish,

and by the blast of his anger they are consumed.

10  The roar of the lion, the voice of the fierce lion,

the teeth of the young lions are broken.

11  The strong lion perishes for lack of prey,

and the cubs of the lioness are scattered.

12  Now a word was brought to me stealthily;

my ear received the whisper of it.

13  Amid thoughts from visions of the night,

when deep sleep falls on men,

14  dread came upon me, and trembling,

which made all my bones shake.

15  A spirit glided past my face;

the hair of my flesh stood up.

16  It stood still,

but I could not discern its appearance.

A form was before my eyes;

there was silence, then I heard a voice:

17  Can mortal man be in the right before18 God?

Can a man be pure before his Maker?

18  Even in his servants he puts no trust,

and his angels he charges with error;

19  how much more those who dwell in houses of clay,

whose foundation is in the dust,

who are crushed like19 the moth.

20  Between morning and evening they are beaten to pieces;

they perish forever without anyone regarding it.

21  Is not their tent-cord plucked up within them,

do they not die, and that without wisdom?

Call now; is there anyone who will answer you?

To which of the holy ones will you turn?

Surely vexation kills the fool,

and jealousy slays the simple.

I have seen the fool taking root,

but suddenly I cursed his dwelling.

His children are far from safety;

they are crushed in the gate,

and there is no one to deliver them.

The hungry eat his harvest,

and he takes it even out of thorns,20

and the thirsty pant21 after his22 wealth.

For affliction does not come from the dust,

nor does trouble sprout from the ground,

but man is born to trouble

as the sparks fly upward.

As for me, I would seek God,

and to God would I commit my cause,

who does great things and unsearchable,

marvelous things without number:

10  he gives rain on the earth

and sends waters on the fields;

11  he sets on high those who are lowly,

and those who mourn are lifted to safety.

12  He frustrates the devices of the crafty,

so that their hands achieve no success.

13  He catches the wise in their own craftiness,

and the schemes of the wily are brought to a quick end.

14  They meet with darkness in the daytime

and grope at noonday as in the night.

15  But he saves the needy from the sword of their mouth

and from the hand of the mighty.

16  So the poor have hope,

and injustice shuts her mouth.

17  Behold, blessed is the one whom God reproves;

therefore despise not the discipline of the Almighty.

18  For he wounds, but he binds up;

he shatters, but his hands heal.

19  He will deliver you from six troubles;

in seven no evil23 shall touch you.

20  In famine he will redeem you from death,

and in war from the power of the sword.

21  You shall be hidden from the lash of the tongue,

and shall not fear destruction when it comes.

22  At destruction and famine you shall laugh,

and shall not fear the beasts of the earth.

23  For you shall be in league with the stones of the field,

and the beasts of the field shall be at peace with you.

24  You shall know that your tent is at peace,

and you shall inspect your fold and miss nothing.

25  You shall know also that your offspring shall be many,

and your descendants as the grass of the earth.

26  You shall come to your grave in ripe old age,

like a sheaf gathered up in its season.

27  Behold, this we have searched out; it is true.

Hear, and know it for your good.24

Then Job answered and said:

Oh that my vexation were weighed,

and all my calamity laid in the balances!

For then it would be heavier than the sand of the sea;

therefore my words have been rash.

For the arrows of the Almighty are in me;

my spirit drinks their poison;

the terrors of God are arrayed against me.

Does the wild donkey bray when he has grass,

or the ox low over his fodder?

Can that which is tasteless be eaten without salt,

or is there any taste in the juice of the mallow?25

My appetite refuses to touch them;

they are as food that is loathsome to me.26

Oh that I might have my request,

and that God would fulfill my hope,

that it would please God to crush me,

that he would let loose his hand and cut me off!

10  This would be my comfort;

I would even exult27 in pain unsparing,

for I have not denied the words of the Holy One.

11  What is my strength, that I should wait?

And what is my end, that I should be patient?

12  Is my strength the strength of stones, or is my flesh bronze?

13  Have I any help in me,

when resource is driven from me?

14  He who withholds28 kindness from a friend

forsakes the fear of the Almighty.

15  My brothers are treacherous as a torrent-bed,

as torrential streams that pass away,

16  which are dark with ice,

and where the snow hides itself.

17  When they melt, they disappear;

when it is hot, they vanish from their place.

18  The caravans turn aside from their course;

they go up into the waste and perish.

19  The caravans of Tema look,

the travelers of Sheba hope.

20  They are ashamed because they were confident;

they come there and are disappointed.

21  For you have now become nothing;

you see my calamity and are afraid.

22  Have I said, Make me a gift?

Or, From your wealth offer a bribe for me?

23  Or, Deliver me from the adversary’s hand?

Or, Redeem me from the hand of the ruthless?

24  Teach me, and I will be silent;

make me understand how I have gone astray.

25  How forceful are upright words!

But what does reproof from you reprove?

26  Do you think that you can reprove words,

when the speech of a despairing man is wind?

27  You would even cast lots over the fatherless,

and bargain over your friend.

28  But now, be pleased to look at me,

for I will not lie to your face.

29  Please turn; let no injustice be done.

Turn now; my vindication is at stake.

30  Is there any injustice on my tongue?

Cannot my palate discern the cause of calamity?

Has not man a hard service on earth,

and are not his days like the days of a hired hand?

Like a slave who longs for the shadow,

and like a hired hand who looks for his wages,

so I am allotted months of emptiness,

and nights of misery are apportioned to me.

When I lie down I say, When shall I arise?

But the night is long,

and I toss and turn till the dawn.

My flesh is clothed with worms and dirt;

my skin hardens, then breaks out afresh.

My days are swifter than a weaver’s shuttle

and come to their end without hope.

Remember that my life is a breath;

my eye will never again see good.

The eye of him who sees me will behold me no more;

while your eyes are on me, I shall be gone.

As the cloud fades and vanishes,

so he who goes down to Sheol does not come up;

10  he returns no more to his house,

nor does his place know him anymore.

11  Therefore I will not restrain my mouth;

I will speak in the anguish of my spirit;

I will complain in the bitterness of my soul.

12  Am I the sea, or a sea monster,

that you set a guard over me?

13  When I say, My bed will comfort me,

my couch will ease my complaint,

14  then you scare me with dreams

and terrify me with visions,

15  so that I would choose strangling

and death rather than my bones.

16  I loathe my life; I would not live forever.

Leave me alone, for my days are a breath.

17  What is man, that you make so much of him,

and that you set your heart on him,

18  visit him every morning

and test him every moment?

19  How long will you not look away from me,

nor leave me alone till I swallow my spit?

20  If I sin, what do I do to you, you watcher of mankind?

Why have you made me your mark?

Why have I become a burden to you?

21  Why do you not pardon my transgression

and take away my iniquity?

For now I shall lie in the earth;

you will seek me, but I shall not be.

Then Bildad the Shuhite answered and said:

How long will you say these things,

and the words of your mouth be a great wind?

Does God pervert justice?

Or does the Almighty pervert the right?

If your children have sinned against him,

he has delivered them into the hand of their transgression.

If you will seek God

and plead with the Almighty for mercy,

if you are pure and upright,

surely then he will rouse himself for you

and restore your rightful habitation.

And though your beginning was small,

your latter days will be very great.

For inquire, please, of bygone ages,

and consider what the fathers have searched out.

For we are but of yesterday and know nothing,

for our days on earth are a shadow.

10  Will they not teach you and tell you

and utter words out of their understanding?

11  Can papyrus grow where there is no marsh?

Can reeds flourish where there is no water?

12  While yet in flower and not cut down,

they wither before any other plant.

13  Such are the paths of all who forget God;

the hope of the godless shall perish.

14  His confidence is severed,

and his trust is a spider’s web.29

15  He leans against his house, but it does not stand;

he lays hold of it, but it does not endure.

16  He is a lush plant before the sun,

and his shoots spread over his garden.

17  His roots entwine the stone heap;

he looks upon a house of stones.

18  If he is destroyed from his place,

then it will deny him, saying, I have never seen you.

19  Behold, this is the joy of his way,

and out of the soil others will spring.

20  Behold, God will not reject a blameless man,

nor take the hand of evildoers.

21  He will yet fill your mouth with laughter,

and your lips with shouting.

22  Those who hate you will be clothed with shame,

and the tent of the wicked will be no more.

Then Job answered and said:

Truly I know that it is so:

But how can a man be in the right before God?

If one wished to contend with him,

one could not answer him once in a thousand times.

He is wise in heart and mighty in strength

who has hardened himself against him, and succeeded?

he who removes mountains, and they know it not,

when he overturns them in his anger,

who shakes the earth out of its place,

and its pillars tremble;

who commands the sun, and it does not rise;

who seals up the stars;

who alone stretched out the heavens

and trampled the waves of the sea;

who made the Bear and Orion,

the Pleiades and the chambers of the south;

10  who does great things beyond searching out,

and marvelous things beyond number.

11  Behold, he passes by me, and I see him not;

he moves on, but I do not perceive him.

12  Behold, he snatches away; who can turn him back?

Who will say to him, What are you doing?

13  God will not turn back his anger;

beneath him bowed the helpers of Rahab.

14  How then can I answer him,

choosing my words with him?

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2 View All Leviticus 19:27