Deuteronomy 1–3:22

These are the words that Moses spoke to all Israel beyond the Jordan in the wilderness, in athe Arabah opposite bSuph, between cParan and Tophel, Laban, Hazeroth, and Dizahab. It is eleven days’ journey from Horeb by the way of Mount Seir to dKadesh-barnea. eIn the fortieth year, on the first day of the eleventh month, Moses spoke to the people of Israel according to all that the Lord had given him in commandment to them, after fhe had defeated Sihon the king of the Amorites, who lived in Heshbon, and gOg the king of Bashan, who lived in Ashtaroth and in hEdrei. Beyond the Jordan, iin the land of Moab, Moses undertook to explain this law, saying, The Lord our God said to us in Horeb, jYou have stayed long enough at this mountain. Turn and take your journey, and go to kthe hill country of the Amorites and to all their neighbors in athe Arabah, lin the hill country and in the lowland and in the Negeb and lby the seacoast, the land of the Canaanites, and Lebanon, as far as the great river, the river Euphrates. See, I have set the land before you. Go in and take possession of the land that the Lord swore to your fathers, mto Abraham, to Isaac, and to Jacob, to give to them and to their offspring after them.

At that time nI said to you, I am not able to bear you by myself. 10 The Lord your God has multiplied you, and behold, oyou are today as numerous as the stars of heaven. 11 pMay the Lord, the God of your fathers, make you a thousand times as many as you are and bless you, qas he has promised you! 12 rHow can I bear by myself the weight and burden of you and your strife? 13 sChoose for your tribes wise, understanding, and experienced men, and I will appoint them as your heads. 14 And you answered me, The thing that you have spoken is good for us to do. 15 So I took the heads of your tribes, wise and experienced men, tand set them as heads over you, commanders of thousands, commanders of hundreds, commanders of fifties, commanders of tens, and officers, throughout your tribes. 16 And I charged your judges at that time, Hear the cases between your brothers, and ujudge righteously between a man and his brother or the alien who is with him. 17 vYou shall not be partial in judgment. You shall hear the small and the great alike. You shall not be intimidated by anyone, for wthe judgment is God’s. And the case that is too hard for you, you shall xbring to me, and I will hear it. 18 And I commanded you at that time all the things that you should do.

19 Then we set out from Horeb and ywent through all that great and terrifying wilderness that you saw, on the way to the hill country of the Amorites, as the Lord our God commanded us. And zwe came to Kadesh-barnea. 20 And I said to you, You have come to the hill country of the Amorites, which the Lord our God is giving us. 21 See, the Lord your God has set the land before you. Go up, take possession, as the Lord, the God of your fathers, has told you. aDo not fear or be dismayed. 22 Then all of you came near me and said, Let us send men before us, that they may explore the land for us and bring us word again of the way by which we must go up and the cities into which we shall come. 23 The thing seemed good to me, and bI took twelve men from you, one man from each tribe. 24 And cthey turned and went up into the hill country, and came to the Valley of Eshcol and spied it out. 25 And they took in their hands some of the fruit of the land and brought it down to us, and brought us word again and said, It is a good land that the Lord our God is giving us.

26 Yet you would not go up, but rebelled against the command of the Lord your God. 27 And dyou murmured in your tents and said, Because the Lord ehated us he has brought us out of the land of Egypt, fto give us into the hand of the Amorites, to destroy us. 28 Where are we going up? gOur brothers have made our hearts melt, saying, hThe people are greater and taller than we. The cities are great and fortified up to heaven. And besides, we have seen ithe sons of the Anakim there. 29 Then I said to you, Do not be in dread or afraid of them. 30 The Lord your God who goes before you jwill himself fight for you, just as he did for you in Egypt before your eyes, 31 and in the wilderness, where you have seen how the Lord your God kcarried you, as a man carries his son, all the way that you went until you came to this place. 32 Yet in spite of this word lyou did not believe the Lord your God, 33 mwho went before you in the way nto seek you out a place to pitch your tents, in fire by night and in the cloud by day, to show you by what way you should go.

34 And the Lord heard your words and was angered, and he swore, 35 oNot one of these men of this evil generation shall see the good land that I swore to give to your fathers, 36 pexcept Caleb the son of Jephunneh. He shall see it, and to him and to his children I will give the land on which he has trodden, because he has wholly followed the Lord! 37 Even with me qthe Lord was angry on your account and said, You also shall not go in there. 38 rJoshua the son of Nun, rwho stands before you, he shall enter. sEncourage him, for he shall cause Israel to inherit it. 39 And as for tyour little ones, who you said would become a prey, and your children, who today uhave no knowledge of good or evil, they shall go in there. And to them I will give it, and they shall possess it. 40 But as for you, vturn, and journey into the wilderness in the direction of the Red Sea.

41 Then you answered me, wWe have sinned against the Lord. We ourselves will go up and fight, just as the Lord our God commanded us. And every one of you fastened on his weapons of war and thought it easy to go up into the hill country. 42 And the Lord said to me, xSay to them, Do not go up or fight, yfor I am not in your midst, lest you be defeated before your enemies. 43 So I spoke to you, and you would not listen; but you rebelled against the command of the Lord and zpresumptuously went up into the hill country. 44 aThen the Amorites who lived in that hill country came out against you and chased you bas bees do and beat you down in Seir as far as cHormah. 45 And you returned and wept before the Lord, but the Lord did not listen to your voice or give ear to you. 46 So dyou remained at Kadesh many days, the days that you remained there.

Then we turned and journeyed into the wilderness in the direction of the Red Sea, eas the Lord told me. And for many days we traveled around Mount Seir. Then the Lord said to me, You have been traveling around this mountain country flong enough. Turn northward and command the people, You are about to pass through the territory of gyour brothers, the people of Esau, hwho live in Seir; and ithey will be afraid of you. So be very careful. Do not contend with them, for I will not give you any of their land, no, not so much as for the sole of the foot to tread on, because hI have given Mount Seir to Esau as a possession. jYou shall purchase food from them with money, that you may eat, and you shall also buy water from them with money, that you may drink. For the Lord your God has blessed you in all the work of your hands. kHe knows your going through this great wilderness. lThese forty years the Lord your God has been with you. You have lacked nothing. So mwe went on, away from our brothers, the people of Esau, who live in Seir, away from nthe Arabah road from oElath and pEzion-geber.

And we turned and went in the direction of the wilderness of Moab. And the Lord said to me, qDo not harass Moab or contend with them in battle, for I will not give you any of their land for a possession, because I have given rAr to sthe people of Lot for a possession. 10 (tThe Emim formerly lived there, ua people great and many, and tall vas the Anakim. 11 Like the Anakim they are also counted as wRephaim, but the Moabites call them Emim. 12 xThe Horites also lived in Seir formerly, but the people of Esau dispossessed them and destroyed them from before them and settled in their place, yas Israel did to the land of their possession, which the Lord gave to them.) 13 Now rise up and go over zthe brook Zered. So we went over zthe brook Zered. 14 And the time from our leaving aKadesh-barnea until we crossed bthe brook Zered was thirty-eight years, cuntil the entire generation, that is, the men of war, had perished from the camp, as the Lord had sworn to them. 15 For indeed the hand of the Lord was against them, to destroy them from the camp, until they had perished.

16 So as soon as all the men of war had perished and were dead from among the people, 17 the Lord said to me, 18 Today you are to cross the border of Moab at Ar. 19 And when you approach the territory of the people of Ammon, ddo not harass them or contend with them, for I will not give you any of the land of the people of Ammon as a possession, because I have given it to ethe sons of Lot for a possession. 20 (It is also counted as a land of fRephaim. Rephaim formerly lived therebut the Ammonites call them Zamzummim 21 ga people great and many, and tall as the Anakim; but the Lord destroyed them before the Ammonites,1 and they dispossessed them and settled in their place, 22 as he did for the people of Esau, who live in Seir, when he destroyed hthe Horites before them and they dispossessed them and settled in their place even to this day. 23 As for ithe Avvim, who lived in villages as far as jGaza, kthe Caphtorim, who came from Caphtor, destroyed them and settled in their place.) 24 Rise up, set out on your journey and lgo over the Valley of the Arnon. Behold, I have given into your hand Sihon the Amorite, king of mHeshbon, and his land. Begin to take possession, and ncontend with him in battle. 25 This day I will begin to put othe dread and fear of you on the peoples who are under the whole heaven, who shall hear the report of you and shall tremble and be in anguish because of you.

26 So I sent messengers from the wilderness of pKedemoth to Sihon the king of mHeshbon, qwith words of peace, saying, 27 rLet me pass through your land. I will go only by the road; I will turn aside neither to the right nor to the left. 28 sYou shall sell me food for money, that I may eat, and give me water for money, that I may drink. Only let me pass through on foot, 29 tas the sons of Esau who live in Seir and the Moabites who live in Ar did for me, until I go over the Jordan into the land that the Lord our God is giving to us. 30 But uSihon the king of mHeshbon would not let us pass by him, for the Lord your God vhardened his spirit and made his heart obstinate, that he might give him into your hand, as he is this day. 31 And the Lord said to me, Behold, I have begun to give Sihon and his land over to you. Begin to take possession, that you may occupy his land. 32 Then wSihon came out against us, he and all his people, to battle at Jahaz. 33 And xthe Lord our God gave him over to us, and ywe defeated him and his sons and all his people. 34 And we captured all his cities at that time and devoted to destruction2 every zcity, men, women, and children. We left no survivors. 35 Only the livestock we took as spoil for ourselves, with the plunder of the cities that we captured. 36 aFrom Aroer, which is on the edge of the Valley of the Arnon, and from bthe city that is in the valley, as far as Gilead, there was not a city too high for us. cThe Lord our God gave all into our hands. 37 Only to the land of the sons of Ammon you did not draw near, that is, to all the banks of the river dJabbok and the cities of the hill country, whatever the Lord our God had forbidden us.

Then we turned and went up the way to Bashan. And eOg the king of Bashan came out against us, he and all his people, to battle at fEdrei. But the Lord said to me, Do not fear him, for I have given him and all his people and his land into your hand. And you shall do to him as you did to gSihon the king of the Amorites, who lived at Heshbon. So the Lord our God gave into our hand Og also, the king of Bashan, and all his people, hand we struck him down until he had no survivor left. And we took all his cities at that timethere was not a city that we did not take from themsixty cities, ithe whole region of Argob, the kingdom of Og in Bashan. All these were cities fortified with high walls, gates, and bars, besides very many unwalled villages. And jwe devoted them to destruction,3 as we did to Sihon the king of Heshbon, devoting to destruction every kcity, men, women, and children. But all the livestock and the spoil of the cities we took as our plunder. So we took the land at that time out of the hand of the two kings of the Amorites who were beyond the Jordan, from the Valley of the Arnon to Mount Hermon (the Sidonians call lHermon mSirion, while the Amorites call it nSenir), 10 all the cities of the otableland and all Gilead and all Bashan, as far as pSalecah and Edrei, cities of the kingdom of Og in Bashan. 11 (For qonly Og the king of Bashan was left of the remnant of rthe Rephaim. Behold, his bed was a bed of iron. Is it not in sRabbah of the Ammonites? Nine cubits4 was its length, and four cubits its breadth, according to the tcommon cubit.5)

12 When we took possession of this land at that time, I gave to the Reubenites and the Gadites the territory beginning uat Aroer, which is on the edge of the Valley of the Arnon, and half the hill country of Gilead with vits cities. 13 wThe rest of Gilead, and all Bashan, the kingdom of Og, that is, xall the region of Argob, I gave to the half-tribe of Manasseh. (All that portion of Bashan is called the land of rRephaim. 14 yJair the Manassite took all the region of Argob, that is, Bashan, as far as the border of zthe Geshurites and the Maacathites, and called the villages aafter his own name, Havvoth-jair, as it is to this day.) 15 To Machir bI gave Gilead, 16 and to the Reubenites cand the Gadites I gave the territory from Gilead as far as the Valley of the Arnon, with the middle of the valley as a border, as far over as the river Jabbok, dthe border of the Ammonites; 17 the Arabah also, with the Jordan as the border, from eChinnereth as far as fthe Sea of the Arabah, gthe Salt Sea, under hthe slopes of Pisgah on the east.

18 And I commanded you at that time, saying, The Lord your God has given you this land to possess. iAll your men of valor shall cross over armed before your brothers, the people of Israel. 19 Only your wives, your little ones, and your livestock j(I know that you have much livestock) shall remain in the cities that I have given you, 20 kuntil the Lord gives rest to your brothers, as to you, and they also occupy the land that the Lord your God gives them beyond the Jordan. Then each of you may return to his possession which I have given you. 21 And I commanded lJoshua at that time, Your eyes have seen all that the Lord your God has done to these two kings. So will the Lord do to all the kingdoms into which you are crossing. 22 You shall not fear them, for it is mthe Lord your God who fights for you.

Read in Context

Isaiah 1:1–27

The avision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem bin the days of cUzziah, dJotham, eAhaz, and fHezekiah, kings of Judah.

gHear, O heavens, and give ear, O hearth;

for the Lord has spoken:

Children1 ihave I reared and brought up,

but they have rebelled against me.

The ox jknows its owner,

and the donkey its master’s crib,

but Israel does jnot know,

my people do not understand.

Ah, sinful nation,

a people laden with iniquity,

koffspring of evildoers,

children who deal corruptly!

They have forsaken the Lord,

they have ldespised mthe Holy One of Israel,

they are utterly nestranged.

Why will you still be ostruck down?

Why will you pcontinue to rebel?

The whole head is sick,

and the whole heart faint.

qFrom the sole of the foot even to the head,

there is no soundness in it,

but bruises and sores

and raw wounds;

they are rnot pressed out or bound up

or softened with oil.

sYour country lies desolate;

your cities are burned with fire;

in your very presence

foreigners devour your land;

it is desolate, as overthrown by foreigners.

And tthe daughter of Zion is left

like a ubooth in a vineyard,

like a lodge in a cucumber field,

like a besieged city.

vIf the Lord of hosts

had not left us wa few survivors,

we should have been like xSodom,

and become like xGomorrah.

10  Hear the word of the Lord,

you rulers of yzSodom!

Give ear to the teaching2 of our God,

you people of zGomorrah!

11  aWhat to me is the multitude of your sacrifices?

says the Lord;

I have had enough of burnt offerings of rams

and the fat of well-fed beasts;

I do not delight in the blood of bulls,

or of lambs, or of goats.

12  When you come to bappear before me,

who has required of you

this trampling of my courts?

13  Bring no more vain offerings;

incense is an abomination to me.

cNew moon and Sabbath and the dcalling of convocations

I cannot endure einiquity and fsolemn assembly.

14  Your cnew moons and your appointed feasts

my soul hates;

they have become a burden to me;

I am weary of bearing them.

15  When you gspread out your hands,

I will hide my eyes from you;

heven though you make many prayers,

I will not listen;

iyour hands are full of blood.

16  jWash yourselves; make yourselves clean;

remove the evil of your deeds from before my eyes;

kcease to do evil,

17  learn to do good;

lseek justice,

correct oppression;

mbring justice to the fatherless,

plead the widow’s cause.

18  Come now, nlet us reason3 together, says the Lord:

though your sins are like scarlet,

they shall be as owhite as snow;

though they are red like crimson,

they shall become like wool.

19  pIf you are willing and obedient,

you shall eat the good of the land;

20  but if you refuse and rebel,

you shall be eaten by the sword;

qfor the mouth of the Lord has spoken.

21  How the faithful city

rhas become a whore,4

sshe who was full of justice!

Righteousness lodged in her,

but now murderers.

22  tYour silver has become dross,

your best wine mixed with water.

23  Your princes are rebels

and companions of thieves.

Everyone uloves a bribe

and runs after gifts.

vThey do not bring justice to the fatherless,

and the widow’s cause does not come to them.

24  Therefore the wLord declares,

the Lord of hosts,

the xMighty One of Israel:

Ah, I will get relief from my enemies

yand avenge myself on my foes.

25  zI will turn my hand against you

and will smelt away your adross as with lye

and remove all your alloy.

26  And I will restore your judges bas at the first,

and your counselors as at the beginning.

Afterward cyou shall be called the city of righteousness,

the faithful city.

27  dZion shall be redeemed by justice,

and those in her who repent, by righteousness.

Read in Context

Mark 14:1–16

xIt was now two days before ythe Passover and the Feast of Unleavened Bread. And the chief priests and the scribes zwere seeking how to arrest him by stealth and kill him, for they said, Not during the feast, alest there be an uproar from the people.

bAnd while he was at cBethany in the house of Simon the leper,1 as he was reclining at table, a woman came with an alabaster flask of ointment of pure nard, very costly, and she broke the flask and poured it over his head. There were some who said to themselves indignantly, Why was the ointment wasted like that? For this ointment could have been sold for more than three hundred denarii2 and dgiven to the poor. And they escolded her. But Jesus said, Leave her alone. Why do you trouble her? She has done a beautiful thing to me. For fyou always have the poor with you, and whenever gyou want, you can do good for them. But hyou will not always have me. iShe has done what she could; she has anointed my body beforehand jfor burial. And truly, I say to you, wherever kthe gospel is proclaimed in the whole world, what she has done will be told lin memory of her.

10 mThen nJudas Iscariot, who was one of the twelve, nwent to the chief priests in order to betray him to them. 11 And when they heard it, they were glad and promised to give him money. And he sought an opportunity to obetray him.

12 pAnd on qthe first day of Unleavened Bread, when they rsacrificed the Passover lamb, his disciples said to him, Where will you have us go and prepare for you to eat the Passover? 13 And he sent stwo of his disciples and said to them, Go into the city, and a man carrying a jar of water will meet you. Follow him, 14 and wherever he enters, say to the master of the house, tThe Teacher says, Where is umy guest room, where I may eat the Passover with my disciples? 15 And he will show you va large upper room furnished and ready; there prepare for us. 16 And the disciples set out and went to the city and found it just as he had told them, and they prepared the Passover.

Read in Context

John 15:1–11

I am the rtrue vine, and my Father is sthe vinedresser. tEvery branch in me that does not bear fruit uhe takes away, and every branch that does bear fruit he prunes, vthat it may bear more fruit. Already wyou are clean xbecause of the word that I have spoken to you. yAbide zin me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me. I am the vine; ayou are the branches. Whoever abides in me and I in him, he it is that bbears much fruit, for apart from me you can do nothing. If anyone does not abide in me che is thrown away like a branch and withers; dand the branches are gathered, thrown into the fire, and burned. If eyou abide in me, and my words abide in you, fask whatever you wish, and it will be done for you. gBy this my Father is glorified, that you hbear much fruit and so prove to be my disciples. iAs the Father has loved me, jso have I loved you. Abide in my love. 10 kIf you keep my commandments, you will abide in my love, just as lI have kept mmy Father’s commandments and abide in his love. 11 These things I have spoken to you, nthat my joy may be in you, and that oyour joy may be full.

Read in Context

Acts 7:2–60

And Stephen said:

jBrothers and fathers, hear me. kThe God lof glory appeared to our father Abraham when he was in Mesopotamia, mbefore he lived in Haran, and said to him, nGo out from your land and from your kindred and go into the land that I will show you. mThen he went out from the land of the Chaldeans and lived in Haran. And oafter his father died, pGod removed him from there into this land in which you are now living. Yet he gave him no inheritance in it, not even a foot’s length, but promised qto give it to him as a possession and to his offspring after him, rthough he had no child. And God spoke to this effectthat shis offspring would tbe sojourners in a land belonging to others, who would enslave them and afflict them ufour hundred years. But vI will judge the nation that they serve, said God, and after that they shall come out wand worship me in this place. And xhe gave him the covenant of circumcision. And yso Abraham became the father of Isaac, and zcircumcised him on the eighth day, and aIsaac became the father of Jacob, and bJacob of the twelve patriarchs.

And the patriarchs, cjealous of Joseph, dsold him into Egypt; but eGod was with him 10 and rescued him out of all his afflictions and fgave him favor and wisdom before Pharaoh, king of Egypt, gwho made him ruler over Egypt and over all his household. 11 Now hthere came a famine throughout all Egypt and Canaan, and great affliction, and our fathers could find no food. 12 iBut when Jacob heard that there was grain in Egypt, he sent out our fathers on their first visit. 13 And jon the second visit kJoseph made himself known to his brothers, and lJoseph’s family became known to Pharaoh. 14 And mJoseph sent and summoned Jacob his father and all his kindred, nseventy-five persons in all. 15 And oJacob went down into Egypt, and phe died, he qand our fathers, 16 and rthey were carried back to Shechem and laid in the tomb that sAbraham had bought for a sum of silver from the sons of Hamor in Shechem.

17 But tas the time of the promise drew near, which God had granted to Abraham, uthe people increased and multiplied in Egypt 18 until there arose over Egypt another king vwho did not know Joseph. 19 wHe dealt shrewdly with our race and forced our fathers to expose their infants, xso that they would not be kept alive. 20 yAt this time Moses was born; and he was beautiful in God’s sight. And he was brought up for three months in his father’s house, 21 and zwhen he was exposed, Pharaoh’s daughter adopted him and brought him up as her own son. 22 And Moses awas instructed in ball the wisdom of the Egyptians, and he was cmighty in his words and deeds.

23 When he was forty years old, it came into his heart dto visit his brothers, the children of Israel. 24 And seeing one of them being wronged, he defended the oppressed man and avenged him by striking down the Egyptian. 25 He supposed that his brothers would understand that God was giving them salvation by his hand, but they did not understand. 26 eAnd on the following day he appeared to them as they were quarreling and tried to reconcile them, saying, Men, you are brothers. Why do you wrong each other? 27 But the man who was wronging his neighbor thrust him aside, saying, fWho made you a ruler and a judge over us? 28 Do you want to kill me as you killed the Egyptian yesterday? 29 At this retort gMoses fled and became an exile in the land of Midian, hwhere he became the father of two sons.

30 Now when forty years had passed, ian angel appeared to him jin the wilderness of Mount Sinai, in a flame of fire in a bush. 31 When Moses saw it, he was amazed at the sight, and as he drew near to look, there came the voice of the Lord: 32 kI am the God of your fathers, the God of Abraham and of Isaac and of Jacob. And Moses trembled and did not dare to look. 33 Then the Lord said to him, lTake off the sandals from your feet, for the place where you are standing is holy ground. 34 mI have surely seen the affliction of my people who are in Egypt, and nhave heard their groaning, and oI have come down to deliver them. pAnd now come, I will send you to Egypt.

35 This Moses, whom they rejected, qsaying, Who made you a ruler and a judge?this man God sent as both ruler and redeemer rby the hand of the angel who appeared to him in the bush. 36 sThis man led them out, performing twonders and signs uin Egypt and vat the Red Sea and win the wilderness for xforty years. 37 This is the Moses who said to the Israelites, God will raise up for you ya prophet like me from your brothers. 38 This is the one zwho was in the congregation in the wilderness with athe angel who spoke to him at Mount Sinai, and with our fathers. bHe received cliving doracles to give to us. 39 Our fathers refused to obey him, but thrust him aside, and ein their hearts they turned to Egypt, 40 saying to Aaron, fMake for us gods who will go before us. As for this Moses who led us out from the land of Egypt, we do not know what has become of him. 41 And gthey made a calf in those days, and offered a sacrifice to the idol and hwere rejoicing in ithe works of their hands. 42 But jGod turned away and kgave them over to worship lthe host of heaven, as it is written in the book of the prophets:

mDid you bring to me slain beasts and sacrifices,

nduring the forty years in the wilderness, O house of Israel?

43  You took up the tent of oMoloch

and the star of your god Rephan,

the images that you made to worship;

and I will send you into exile beyond Babylon.

44 Our fathers had pthe tent of witness in the wilderness, just as he who spoke to Moses qdirected him to make it, according to the pattern that he had seen. 45 Our fathers in turn rbrought it in with Joshua when they sdispossessed the nations tthat God drove out before our fathers. So it was uuntil the days of David, 46 vwho found favor in the sight of God and wasked to find a dwelling place for xthe God of Jacob.1 47 But it was ySolomon who built a house for him. 48 zYet the Most High does not dwell ain houses made by hands, as the prophet says,

49  bHeaven is my throne,

cand the earth is my footstool.

What kind of house will you build for me, says the Lord,

or what is the place of my rest?

50  Did not my hand make all these things?

51 dYou stiff-necked people, euncircumcised in heart and ears, you always resist the Holy Spirit. fAs your fathers did, so do you. 52 gWhich of the prophets did your fathers not persecute? And they killed those who announced beforehand the coming of hthe Righteous One, iwhom you have now betrayed and murdered, 53 you who received the law jas delivered by angels and kdid not keep it.

54 Now when they heard these things lthey were enraged, and they mground their teeth at him. 55 But he, nfull of the Holy Spirit, gazed into heaven and saw othe glory of God, and Jesus standing pat the right hand of God. 56 And he said, Behold, I see qthe heavens opened, and rthe Son of Man standing pat the right hand of God. 57 But they cried out with a loud voice and stopped their ears and rushed together2 at him. 58 Then sthey cast him out of the city and tstoned him. And uthe witnesses laid down their garments vat the feet of a young man named Saul. 59 And as they were stoning Stephen, whe called out, Lord Jesus, xreceive my spirit. 60 And yfalling to his knees he cried out with a loud voice, zLord, do not hold this sin against them. And when he had said this, ahe fell asleep.

Read in Context

Acts 9:1–21

But Saul, bstill cbreathing threats and murder against the disciples of the Lord, went to dthe high priest and asked him for letters eto the synagogues at Damascus, so that if he found any belonging to fthe Way, men or women, he might bring them bound to Jerusalem. gNow as he went on his way, he approached Damascus, and suddenly a light from heaven shone around him. And falling to the ground, he heard a voice saying to him, Saul, Saul, why are you persecuting hme? And he said, Who are you, Lord? And he said, I am Jesus, hwhom you are persecuting. But irise and enter the city, and you will be told jwhat you are to do. kThe men who were traveling with him stood speechless, lhearing the voice but seeing no one. Saul rose from the ground, and although his eyes were opened, mhe saw nothing. So they led him by the hand and brought him into Damascus. And for three days he was without sight, and neither ate nor drank.

10 Now there was a disciple at Damascus named nAnanias. The Lord said to him in a vision, Ananias. And he said, oHere I am, Lord. 11 And the Lord said to him, Rise and go to the street called Straight, and at the house of Judas look for a man pof Tarsus named Saul, for behold, he is praying, 12 and he has seen in a vision a man named Ananias come in and qlay his hands on him so that he might regain his sight. 13 But Ananias answered, Lord, I have heard from many about this man, rhow much evil he has done to syour tsaints at Jerusalem. 14 And here he has authority from uthe chief priests to bind all who vcall on your name. 15 But the Lord said to him, Go, for whe is a chosen instrument of mine to carry my name xbefore the Gentiles and ykings and the children of Israel. 16 For zI will show him how much ahe must suffer bfor the sake of my name. 17 So cAnanias departed and entered the house. And dlaying his hands on him he said, Brother Saul, the Lord Jesus who appeared to you on the road by which you came has sent me so that you may regain your sight and ebe filled with the Holy Spirit. 18 And immediately something like scales fell from his eyes, and fhe regained his sight. Then ghe rose and was baptized; 19 and htaking food, he was strengthened.

For isome days he was with the disciples at Damascus. 20 And immediately he proclaimed Jesus in the synagogues, saying, jHe is the Son of God. 21 And all who heard him were amazed and said, Is not this the man who kmade havoc lin Jerusalem of those who called upon this name? And has he not come here for this purpose, to bring them bound before the chief priests?

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1 Timothy 3:1–7

The saying is vtrustworthy: If anyone aspires to wthe office of overseer, he desires a noble task. Therefore xan overseer1 must be above reproach, ythe husband of one wife,2 zsober-minded, self-controlled, respectable, ahospitable, bable to teach, not a drunkard, not violent but cgentle, not quarrelsome, dnot a lover of money. He must manage his own household well, with all dignity ekeeping his children submissive, for if someone does not know how to manage his own household, how will he care for wGod’s church? He must not be a recent convert, or he may fbecome puffed up with conceit and fall into the condemnation of the devil. Moreover, he must be well thought of by goutsiders, so that he may not fall into disgrace, into ha snare of the devil.

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Hebrews 3–4:11

Therefore, holy brothers,1 you who share in ra heavenly calling, consider Jesus, sthe apostle and high priest of our confession, who was faithful to him who appointed him, tjust as Moses also was faithful in all God’s2 house. For Jesus has been counted worthy of more glory than Mosesas much more glory as the builder of a house has more honor than the house itself. (For every house is built by someone, but uthe builder of all things is God.) vNow Moses was faithful in all God’s house was a servant, xto testify to the things that were to be spoken later, but Christ is faithful over God’s house as ya son. And zwe are his house, if indeed we ahold fast our confidence and our boasting in our hope.3

Therefore, as the Holy Spirit says,

bToday, if you hear his voice,

do not harden your hearts as in the rebellion,

on the day of testing in the wilderness,

where your fathers put me to the test

and saw my works for cforty years.

10  Therefore I was provoked with that generation,

and said, They always go astray in their heart;

they have not known my ways.

11  dAs I swore in my wrath,

They shall not enter my rest.

12 Take care, brothers, lest there be in any of you an evil, unbelieving heart, leading you to fall away from ethe living God. 13 But fexhort one another every day, as long as it is called today, that none of you may be hardened by gthe deceitfulness of sin. 14 For we have come to share in Christ, hif indeed we hold our original confidence firm to the end. 15 As it is said,

bToday, if you hear his voice,

do not harden your hearts as in the rebellion.

16 For iwho were those who heard and yet rebelled? Was it not jall those who left Egypt led by Moses? 17 And with whom was he provoked for forty years? Was it not with those who sinned, kwhose bodies fell in the wilderness? 18 And to whom did he swear that lthey would not enter his rest, but to those who were disobedient? 19 So we see that mthey were unable to enter because of unbelief.

Therefore, while the promise of entering his rest still stands, let us fear lest any of you should seem nto have failed to reach it. For good news came to us just as to them, but the message they heard did not benefit them, because othey were not united by faith with those who listened.4 For we who have believed enter that rest, as he has said,

pAs I swore in my wrath,

They shall not enter my rest,

although his works were finished from the foundation of the world. For he has somewhere spoken of the seventh day in this way: qAnd God rested on the seventh day from all his works. And again in this passage he said,

rThey shall not enter my rest.

Since therefore it remains for some to enter it, and those who formerly received the good news sfailed to enter because of disobedience, again he appoints a certain day, Today, saying through David so long afterward, in the words already quoted,

tToday, if you hear his voice,

do not harden your hearts.

For if Joshua had given them rest, God5 would not have spoken of another day later on. So then, there remains a Sabbath rest for the people of God, 10 for whoever has entered God’s rest has also urested from his works as God did from his.

11 Let us therefore strive to enter that rest, so vthat no one may fall by the same sort of disobedience.

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2 View All Leviticus 19:27