12 Then bthey returned to Jerusalem from the mount called Olivet, which is near Jerusalem, a Sabbath day’s journey away. 13 And when they had entered, they went up to cthe upper room, where they were staying, dPeter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alphaeus and Simon ethe Zealot and Judas the son of James. 14 All these fwith one accord gwere devoting themselves to prayer, together with hthe women and Mary the mother of Jesus, and ihis brothers.1
15 In those days Peter stood up among jthe brothers (the company of persons was in all about 120) and said, 16 “Brothers, kthe Scripture had to be fulfilled, which the Holy Spirit spoke beforehand by the mouth of David concerning Judas, lwho became a guide to those who arrested Jesus. 17 For mhe was numbered among us and was allotted his share in nthis ministry.” 18 (Now this man oacquired a field with pthe reward of his wickedness, and falling headlong2 he burst open in the middle and all his bowels gushed out. 19 And it became known to all the inhabitants of Jerusalem, so that the field was called qin their own language Akeldama, that is, Field of Blood.) 20 “For it is written in the Book of Psalms,
r“‘May his camp become desolate,
and let there be no one to dwell in it’;
and
s“‘Let another take his office.’
21 So one of the men who have accompanied us during tall the time that the Lord Jesus uwent in and out among us, 22 vbeginning from the baptism of John until the day when whe was taken up from us—one of these men must become with us xa witness to his resurrection.” 23 And they put forward two, Joseph called yBarsabbas, who was also called zJustus, and aMatthias. 24 And bthey prayed and said, “You, Lord, cwho know the hearts of all, show which one of these two you have chosen 25 to take the place in dthis ministry and eapostleship from which Judas turned aside to go to his own place.” 26 And they cast lots for them, and the lot fell on Matthias, and he was numbered with the eleven apostles.
Psalm 68:1–10
To the choirmaster. A Psalm of David. A Song.
1 eGod shall arise, his enemies shall be fscattered;
and those who hate him shall flee before him!
2 As gsmoke is driven away, so you shall drive them away;
has wax melts before fire,
so the wicked shall perish before God!
3 But ithe righteous shall be glad;
they shall exult before God;
they shall be jubilant with joy!
4 Sing to God, jsing praises to his name;
klift up a song to him who lrides through mthe deserts;
his name is nthe Lord;
exult before him!
5 oFather of the fatherless and pprotector of widows
is God in his holy habitation.
6 God qsettles the solitary in a home;
he rleads out the prisoners to prosperity,
7 O God, when you uwent out before your people,
vwhen you marched through wthe wilderness, Selah
8 xthe earth quaked, the heavens poured down rain,
before God, the One of Sinai,
before God,1 the God of Israel.
9 yRain in abundance, O God, you shed abroad;
you restored your inheritance as it languished;
10 your flock2 found a dwelling in it;
in your goodness, O God, you zprovided for the needy.
1 Peter 4:12–19
12 Beloved, do not be surprised at zthe fiery trial when it comes upon you to test you, as though something strange were happening to you. 13 But rejoice ainsofar as you share Christ’s sufferings, that you may also rejoice and be glad bwhen his glory is revealed. 14 cIf you are insulted dfor the name of Christ, you are blessed, because the Spirit of glory1 and of God rests upon you. 15 But elet none of you suffer as a murderer or a thief or an evildoer or fas a meddler. 16 Yet eif anyone suffers as a gChristian, let him not be ashamed, but let him glorify God din that name. 17 For it is time for judgment hto begin at the household of God; and iif it begins with us, what will be the outcome for those who jdo not obey the gospel of God? 18 And
k“If the righteous is scarcely saved,
what will become of the ungodly and the sinner?”2
19 Therefore let those who suffer according to God’s will lentrust their souls to a faithful Creator while doing good.
1 Peter 5:6–11
6 xHumble yourselves, therefore, under the mighty hand of God so that at the proper time he may exalt you, 7 ycasting all your anxieties on him, because zhe cares for you. 8 aBe sober-minded; bbe watchful. Your cadversary the devil dprowls around elike a roaring lion, seeking someone to devour. 9 fResist him, gfirm in your faith, knowing that hthe same kinds of suffering are being experienced by your brotherhood throughout the world. 10 And iafter you have suffered a little while, the God of all grace, jwho has called you to his keternal glory in Christ, will himself lrestore, mconfirm, strengthen, and establish you. 11 nTo him be the dominion forever and ever. Amen.
John 17:1–11
1 When Jesus had spoken these words, mhe lifted up his eyes to heaven, and said, “Father, nthe hour has come; oglorify your Son that the Son may pglorify you, 2 since qyou have given him authority over all flesh, rto give eternal life to all swhom you have given him. 3 tAnd this is eternal life, uthat they know you, vthe only wtrue God, and xJesus Christ whom you have sent. 4 I yglorified you on earth, zhaving accomplished the work that you gave me to do. 5 And now, Father, aglorify me in your own presence with the glory bthat I had with you cbefore the world existed.
6 d“I have manifested your name to the people ewhom you gave me out of the world. fYours they were, and you gave them to me, and they have kept your word. 7 Now they know that everything fthat you have given me is from you. 8 For I have given them gthe words that you gave me, and they have received them and have come to know in truth that hI came from you; and ithey have believed that you sent me. 9 I am praying for them. jI am not praying for the world but for those kwhom you have given me, for lthey are yours. 10 mAll mine are yours, and yours are mine, and nI am glorified in them. 11 And I am no longer in the world, but othey are in the world, and pI am coming to you. qHoly Father, rkeep them in your name, swhich you have given me, tthat they may be one, ueven as we are one.
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