8 For we do not want you to be unaware, brothers,1 of mthe affliction we experienced in Asia. For we were so utterly burdened beyond our strength that we despaired of life itself. 9 Indeed, we felt that we had received the sentence of death. But that was to make us nrely not on ourselves obut on God pwho raises the dead. 10 qHe delivered us from such a deadly peril, and he will deliver us. rOn him we have set our hope that he will deliver us again. 11 sYou also must help us by prayer, so that many will give thanks on our behalf tfor the blessing granted us through the prayers of many.
12 For our boast is this, uthe testimony of our conscience, that we behaved in the world with simplicity2 and vgodly sincerity, wnot by earthly wisdom but by the grace of God, and supremely so toward you. 13 For we are not writing to you anything other than what you read and understand and I hope you will fully understand— 14 just as you did xpartially understand us—that yon the day of our Lord Jesus zyou will boast of us as awe will boast of you.
15 Because I was sure of this, bI wanted to come to you first, so that you might have ca second dexperience of grace. 16 I wanted to visit you eon my way to Macedonia, and to come back to you from Macedonia and have you send me on my way to Judea. 17 Was I vacillating when I wanted to do this? Do I make my plans faccording to the flesh, ready to say “Yes, yes” and “No, no” at the same time? 18 As surely as gGod is faithful, hour word to you has not been Yes and No. 19 For ithe Son of God, Jesus Christ, whom we proclaimed among you, jSilvanus and Timothy and I, was not Yes and No, but kin him it is always Yes. 20 For lall the promises of God find their Yes in him. That is why it is through him that we utter our mAmen to God for his glory. 21 And it is God who establishes us with you in Christ, and nhas anointed us, 22 and who has also oput his seal on us and pgiven us his Spirit in our hearts as a guarantee.3
23 But qI call God to witness against me—it was rto spare you that I refrained from coming again to Corinth. 24 Not that we slord it over your faith, but we work with you for your joy, for you stand firm tin your faith.
1 For I made up my mind unot to make another painful visit to you. 2 For vif I cause you pain, who is there to make me glad but the one whom I have pained? 3 And I wrote as I did, so that when I came I might not suffer pain from those who should have made me rejoice, wfor I felt sure of all of you, that my joy would be the joy of you all. 4 For xI wrote to you out of much affliction and anguish of heart and with many tears, not to cause you pain but to let you know the abundant love that I have for you.
5 Now yif anyone has caused pain, zhe has caused it not to me, but ain some measure—not to put it too severely—to all of you. 6 For such a one, bthis punishment by the majority is enough, 7 so cyou should rather turn to forgive and comfort him, or he may be overwhelmed by excessive sorrow. 8 So I beg you to reaffirm your love for him. 9 For this is why I wrote, that I might dtest you and know ewhether you are obedient in everything. 10 Anyone whom you forgive, I also forgive. Indeed, what I have forgiven, if I have forgiven anything, has been for your sake in the presence of Christ, 11 so that we would not be outwitted by Satan; for fwe are not ignorant of his designs.
12 When gI came to Troas to preach the gospel of Christ, even though ha door was opened for me in the Lord, 13 my spirit iwas not at rest because I did not find my brother Titus there. So I took leave of them and went on to Macedonia.
14 But jthanks be to God, who in Christ always kleads us in triumphal procession, and through us spreads lthe fragrance of the knowledge of him everywhere. 15 For we are the aroma of Christ to God among mthose who are being saved and among nthose who are perishing, 16 oto one a fragrance from death to death, oto the other a fragrance from life to life. pWho is sufficient for these things? 17 For we are not, like so many, peddlers of God’s word, but as men of sincerity, as commissioned by God, in the sight of God we speak in Christ.
1 qAre we beginning to commend ourselves again? Or do we need, ras some do, sletters of recommendation to you, or from you? 2 tYou yourselves are our letter of recommendation, written on our4 hearts, to be known and read by all. 3 And you show that you are a letter from Christ delivered by us, written not with ink but with the Spirit of uthe living God, not on vtablets of stone but on wtablets of xhuman hearts.5
4 ySuch is the confidence that we have through Christ toward God. 5 zNot that we are sufficient in ourselves to claim anything as coming from us, but aour sufficiency is from God, 6 who has made us sufficient to be bministers of ca new covenant, not of dthe letter but of the Spirit. For the letter kills, but ethe Spirit gives life.
7 Now if fthe ministry of death, carved in letters on stone, came with such glory gthat the Israelites could not gaze at Moses’ face because of its glory, which was being brought to an end, 8 will not the ministry of the Spirit have even more glory? 9 For if there was glory in hthe ministry of condemnation, ithe ministry of righteousness must far exceed it in glory. 10 Indeed, in this case, what once had glory has come to have no glory at all, because of the glory that surpasses it. 11 For if what was being brought to an end came with glory, much more will what is permanent have glory.
12 Since we have such a hope, jwe are very bold, 13 not like Moses, kwho would put a veil over his face so that the Israelites might not gaze at the outcome of what was being brought to an end. 14 But ltheir minds were mhardened. For to this day, nwhen they read othe old covenant, that same veil remains unlifted, because only through Christ is it taken away. 15 Yes, to this day whenever Moses is read a veil lies over their hearts. 16 But when pone6 turns to the Lord, qthe veil is removed. 17 Now the Lord7 is the Spirit, and where rthe Spirit of the Lord is, there is sfreedom. 18 And we all, with unveiled face, tbeholding uthe glory of the Lord,8 vare being transformed into the same image wfrom one degree of glory to another.9 For this comes from the Lord who is the Spirit.
1 Therefore, having xthis ministry yby the mercy of God,10 we do not lose heart. 2 But we have renounced zdisgraceful, underhanded ways. We refuse to practice11 cunning or ato tamper with God’s word, but bby the open statement of the truth cwe would commend ourselves to everyone’s conscience in the sight of God. 3 And even dif our gospel is veiled, eit is veiled to fthose who are perishing. 4 In their case gthe god of this world dhas blinded the minds of the unbelievers, to keep them from seeing hthe light of ithe gospel of the glory of Christ, jwho is the image of God. 5 For what kwe proclaim is not ourselves, but Jesus Christ as Lord, with lourselves as your servants12 for Jesus’ sake. 6 For God, who said, m“Let light shine out of darkness,” nhas shone in our hearts to give othe light of the knowledge of the glory of God in the face of Jesus Christ.
7 But we have this treasure in pjars of clay, qto show that the surpassing power belongs to God and not to us. 8 We are rafflicted in every way, but not crushed; perplexed, but not driven to despair; 9 persecuted, but snot forsaken; tstruck down, but not destroyed; 10 ualways carrying in the body the death of Jesus, vso that the life of Jesus also may be manifested in our bodies. 11 For we who live are always being given over to death for Jesus’ sake, so that the life of Jesus also may be manifested in our mortal flesh. 12 So wdeath is at work in us, but life in you.
13 Since we have xthe same spirit of faith according to what has been written, y“I believed, and so I spoke,” we also believe, and so we also speak, 14 knowing that zhe who raised the Lord Jesus awill raise us also with Jesus and bbring us with you into his presence. 15 For cit is all for your sake, so that as dgrace extends to more and more people it may increase thanksgiving, eto the glory of God.
16 So we do not lose heart. fThough our outer self13 is wasting away, gour inner self his being renewed day by day. 17 For ithis light momentary affliction is preparing for us an eternal weight of glory beyond all comparison, 18 jas we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal.
1 For we know that if kthe tent that is lour earthly home is destroyed, we have a building from God, ma house not made with hands, eternal in the heavens. 2 For in this tent nwe groan, longing to oput on our heavenly dwelling, 3 if indeed by putting it on14 we may not be found naked. 4 For while we are still in this tent, we groan, being burdened—not that we would be unclothed, but that we would be further clothed, so that what is mortal pmay be swallowed up by life. 5 He who has prepared us for this very thing is God, qwho has given us the Spirit as a guarantee.15
6 So we are always of good courage. We know that rwhile we are at home in the body we are away from the Lord, 7 for swe walk by faith, not tby sight. 8 Yes, we are of good courage, and we uwould rather be away from the body and at home with the Lord. 9 So whether we are at home or away, we make it our aim to vplease him. 10 For wwe must all appear before the judgment seat of Christ, xso that each one may receive what is due for what he has done in the body, whether good or evil.
11 Therefore, knowing ythe fear of the Lord, we persuade others. But zwhat we are is known to God, and I hope it is known also to your conscience. 12 aWe are not commending ourselves to you again but bgiving you cause to boast about us, so that you may be able to answer those who boast about outward appearance and not about what is in the heart. 13 For if we care beside ourselves, it is for God; if we are in our right mind, it is for you. 14 For the love of Christ dcontrols us, because we have concluded this: that eone has died for all, therefore all have died; 15 and he died for all, fthat those who live might no longer live for themselves but gfor him who for their sake died and was raised.
16 From now on, therefore, hwe regard no one according to the flesh. Even though we once regarded Christ according to the flesh, we regard him thus no longer. 17 Therefore, if anyone is iin Christ, he is ja new creation.16 kThe old has passed away; behold, the new has come. 18 All this is from God, lwho through Christ reconciled us to himself and gave us mthe ministry of reconciliation; 19 that is, in Christ God was reconciling17 the world to himself, nnot counting their trespasses against them, and entrusting to us mthe message of reconciliation. 20 Therefore, owe are ambassadors for Christ, pGod making his appeal through us. We implore you on behalf of Christ, be reconciled to God. 21 qFor our sake he made him to be sin rwho knew no sin, so that in him we might become sthe righteousness of God.
1 tWorking together with him, then, uwe appeal to you vnot to receive the grace of God in vain. 2 For he says,
w“In a favorable time I listened to you,
and in a day of salvation I have helped you.”
Behold, xnow is the yfavorable time; behold, now is the day of salvation. 3 We zput no obstacle in anyone’s way, so that no fault may be found with our ministry, 4 but aas servants of God we commend ourselves in every way: bby great endurance, cin afflictions, dhardships, calamities, 5 ebeatings, imprisonments, friots, labors, sleepless nights, hunger; 6 gby purity, hknowledge, patience, kindness, ithe Holy Spirit, jgenuine love; 7 by ktruthful speech, and lthe power of God; with mthe weapons of righteousness for the right hand and for the left; 8 through honor and dishonor, nthrough slander and praise. We are treated as impostors, and yet are true; 9 as unknown, and oyet well known; pas dying, and behold, we live; qas punished, and yet not killed; 10 ras sorrowful, yet always rejoicing; sas poor, yet making many rich; tas having nothing, uyet possessing everything.
11 We have spoken freely to you,18 Corinthians; vour heart is wide open. 12 You are not restricted by us, but wyou are restricted in your own affections. 13 xIn return (I speak yas to children) widen your hearts also.
14 zDo not be unequally yoked with unbelievers. For awhat partnership has righteousness with lawlessness? Or bwhat fellowship has light with darkness? 15 cWhat accord has Christ with Belial?19 Or what portion does a believer share with an unbeliever? 16 What agreement has the temple of God with idols? For dwe are the temple of the living God; as God said,
e“I will make my dwelling among them and fwalk among them,
and gI will be their God,
and they shall be my people.
17 Therefore hgo out from their midst,
and be separate from them, says the Lord,
and touch no unclean thing;
then I will welcome you,
18 iand I will be a father to you,
and you shall be sons and daughters to me,
says the Lord Almighty.”
1 Since we have these promises, beloved, jlet us cleanse ourselves from every defilement of body20 and spirit, bringing holiness to completion in the fear of God.
2 kMake room in your hearts21 for us. lWe have wronged no one, we have corrupted no one, we have taken advantage of no one. 3 I do not say this to condemn you, for I said before that myou are in our hearts, to die together and to live together. 4 I am acting with ngreat boldness toward you; oI have great pride in you; pI am filled with comfort. In all our affliction, I am overflowing with joy.
5 For even qwhen we came into Macedonia, our bodies had no rest, but we were afflicted at every turn—rfighting without and fear within. 6 But sGod, who comforts the downcast, tcomforted us by the coming of Titus, 7 and not only by his coming but also by the comfort with which he was comforted by you, as he told us of your longing, your mourning, your zeal for me, so that I rejoiced still more. 8 For ueven if I made you grieve with my letter, I do not regret it—though vI did regret it, for I see that that letter grieved you, though only for a while. 9 As it is, I rejoice, not because you were grieved, but wbecause you were grieved into repenting. For you felt a godly grief, so that you suffered no loss through us.
10 For xgodly grief produces a repentance that leads to salvation without regret, whereas yworldly grief produces death. 11 For see what earnestness this godly grief has produced in you, but also what eagerness to clear yourselves, what indignation, what fear, what longing, zwhat zeal, what punishment! At every point you have proved yourselves innocent in the matter. 12 So although I wrote to you, it was not for the sake of the one awho did the wrong, nor for the sake of the one who suffered the wrong, but in order that your earnestness for us might be revealed to you in the sight of God. 13 Therefore bwe are comforted.
And besides our own comfort, we rejoiced still more at the joy of Titus, because his spirit chas been refreshed by you all. 14 For dwhatever boasts I made to him about you, I was not put to shame. But just as everything we said to you ewas true, so also our boasting before Titus has proved true. 15 And his affection for you is even greater, as he remembers fthe obedience of you all, how you received him with fear and trembling. 16 I rejoice, because I have complete gconfidence in you.
1 We want you to know, brothers,22 about the grace of God that has been hgiven among the churches of Macedonia, 2 for in a severe test of affliction, their abundance of joy and itheir extreme poverty have overflowed in a wealth of generosity on their part. 3 For they gave jaccording to their means, as I can testify, and beyond their means, of their own accord, 4 begging us earnestly kfor the favor23 of taking part in lthe relief of the saints— 5 and this, not as we expected, but they mgave themselves first to the Lord and then by the will of God to us. 6 Accordingly, nwe urged Titus that as he had started, so he should complete among you othis act of grace. 7 But as pyou excel in everything—in faith, in speech, in knowledge, in all earnestness, and in our love for you24—qsee that you excel in this act of grace also.
8 rI say this not as a command, but to prove by the earnestness of others that your love also is genuine. 9 For you know the grace of our Lord Jesus Christ, that sthough he was rich, yet for your sake he became poor, so that you by his poverty might become rich. 10 And in this matter tI give my judgment: uthis benefits you, who va year ago started not only to do this work but also to desire to do it. 11 So now finish doing it as well, so that your readiness in desiring it may be matched by your completing it out of what you have. 12 For if the readiness is there, it is acceptable waccording to what a person has, not according to what he does not have. 13 For I do not mean that others should be eased and you burdened, but that as a matter of fairness 14 your abundance at the present time should supply xtheir need, so that their abundance may supply your need, that there may be fairness. 15 As it is written, y“Whoever gathered much had nothing left over, and whoever gathered little had no lack.”
16 But zthanks be to God, awho put into the heart of Titus the same earnest care I have for you. 17 For bhe not only accepted our appeal, but being himself very earnest he is going25 to you of his own accord. 18 With him we are sending26 cthe brother who is famous among dall the churches for his preaching of the gospel. 19 And not only that, but he has been eappointed by the churches to travel with us as we carry out this act of fgrace that is being ministered by us, gfor the glory of the Lord himself and to show our good will. 20 We take this course so that no one should blame us about this generous gift that is being administered by us, 21 for hwe aim at what is honorable inot only in the Lord’s sight but also in the sight of man. 22 And with them we are sending our brother whom we have often tested and found earnest in many matters, but who is now more earnest than ever because of his great confidence in you. 23 As for Titus, he is jmy partner and fellow worker for your benefit. And as for our brothers, they are messengers27 of the churches, the glory of Christ. 24 So give proof before the churches of your love and of kour boasting about you to these men.
1 Now lit is superfluous for me to write to you about mthe ministry for the saints, 2 for I know your readiness, nof which I boast about you to the people of Macedonia, saying that Achaia has been ready osince last year. And your zeal has stirred up most of them. 3 But pI am sending28 the brothers so that our boasting about you may not prove empty in this matter, so that you may be ready, qas I said you would be. 4 Otherwise, if some Macedonians rcome with me and find that you are not ready, we would be humiliated—to say nothing of you—for being so confident. 5 So I thought it necessary to urge the brothers to go on ahead to you and arrange in advance for the sgift29 you have promised, so that it may be ready tas a willing gift, unot as an exaction.30
6 The point is this: vwhoever sows sparingly will also reap sparingly, and whoever sows bountifully31 will also reap bountifully. 7 Each one must give as he has decided in his heart, wnot reluctantly or under compulsion, for xGod loves a cheerful giver. 8 And yGod is able to make all grace abound to you, so that having all sufficiency32 in all things at all times, you may abound in every good work. 9 As it is written,
z“He has distributed freely, he has given to the poor;
his righteousness endures forever.”
10 He who supplies aseed to the sower and bread for food will supply and multiply your seed for sowing and bincrease the harvest of your righteousness. 11 cYou will be enriched in every way to be generous in every way, which dthrough us will produce thanksgiving to God. 12 For the ministry of this service is not only supplying ethe needs of the saints but is also overflowing in many thanksgivings to God. 13 By their approval of this service, fthey33 will glorify God because of your submission that comes from your gconfession of the gospel of Christ, and the generosity of your contribution for them and for all others, 14 while they long for you and pray for you, because of the surpassing grace of God upon you. 15 hThanks be to God for his inexpressible gift!
1 iI, Paul, myself entreat you, by the jmeekness and gentleness of Christ—I who am humble when face to face with you, but bold toward you when I am away!— 2 I beg of you kthat when I am present I may not have to show lboldness with such confidence as I count on showing against some who suspect us of walking according to the flesh. 3 For though we walk in the flesh, we are not waging war according to the flesh. 4 For the mweapons of nour warfare are not of the flesh but have odivine power pto destroy strongholds. 5 We destroy arguments and qevery lofty opinion raised against the knowledge of God, and take every thought captive to robey Christ, 6 sbeing ready to punish every disobedience, twhen your obedience is complete.
7 uLook at what is before your eyes. vIf anyone is confident that he is Christ’s, let him remind himself that just as whe is Christ’s, xso also are we. 8 For even if I boast a little too much of your authority, which the Lord gave for building you up and not for destroying you, I will not be ashamed. 9 I do not want to appear to be frightening you with my letters. 10 For they say, “His letters are weighty and strong, but zhis bodily presence is weak, and ahis speech of no account.” 11 Let such a person understand that what we say by letter when absent, we do when present. 12 Not that we dare to classify or bcompare ourselves with some of those who care commending themselves. But when they measure themselves by one another and compare themselves with one another, they are dwithout understanding.
13 But we will not boast ebeyond limits, but will fboast only with regard to the area of influence God assigned to us, gto reach even to you. 14 For we are not overextending ourselves, as though we did not reach you. hFor we were the first to come all the way to you with the gospel of Christ. 15 We do not boast beyond limit in the labors of others. But our hope is that ias your faith increases, our area of influence among you may be jgreatly enlarged, 16 so that we may preach the gospel in lands beyond you, without boasting of work already done in another’s area of influence. 17 “Let kthe one who boasts, boast in the Lord.” 18 For it is lnot the one who commends himself who is approved, but the one mwhom the Lord commends.
1 I wish you would bear with me in a little foolishness. Do bear with me! 2 For I feel a divine jealousy for you, since nI betrothed you to one husband, oto present you pas a pure virgin to Christ. 3 But I am afraid that qas the serpent deceived Eve by his cunning, your thoughts rwill be led astray from a ssincere and tpure devotion to Christ. 4 For if someone comes and uproclaims another Jesus than the one we proclaimed, or if you receive a different spirit from the one you received, or if you accept va different gospel from the one you accepted, you put up with it readily enough. 5 Indeed, I consider that wI am not in the least inferior to these super-apostles. 6 xEven if I am unskilled in speaking, yI am not so in knowledge; indeed, in every way zwe have made this plain to you in all things.
7 Or adid I commit a sin in humbling myself so that you might be exalted, because bI preached God’s gospel to you free of charge? 8 I robbed other churches by accepting support from them in order to serve you. 9 And when I was with you and was cin need, dI did not burden anyone, for the brothers who came from Macedonia esupplied my need. So I refrained and will refrain ffrom burdening you in any way. 10 gAs the truth of Christ is in me, this boasting of mine hwill not be silenced in the regions of Achaia. 11 And why? iBecause I do not love you? jGod knows I do!
12 And what I am doing I will continue to do, kin order to undermine the claim of those who would like to claim that in their boasted mission they work on the same terms as we do. 13 For such men are lfalse apostles, mdeceitful workmen, ndisguising themselves as apostles of Christ. 14 And no wonder, for even Satan disguises himself as oan angel of light. 15 So it is no surprise if his servants, also, disguise themselves as pservants of righteousness. qTheir end will correspond to their deeds.
16 I repeat, rlet no one think me foolish. But even if you do, accept me as a fool, so that I too may boast a little. 17 What I am saying swith this boastful confidence, tI say not as the Lord would34 but as a fool. 18 Since umany boast according to the flesh, I too will boast. 19 For you gladly bear with fools, vbeing wise yourselves! 20 For you bear it if someone wmakes slaves of you, or xdevours you, or takes advantage of you, or puts on airs, or ystrikes you in the face. 21 To my shame, I must say, zwe were too weak for that!
But whatever anyone else dares to boast of—I am speaking as a fool—I also dare to boast of that. 22 Are they Hebrews? aSo am I. Are they Israelites? So am I. Are they offspring of Abraham? So am I. 23 Are they bservants of Christ? cI am a better one—I am talking like a madman—with far greater labors, dfar more imprisonments, ewith countless beatings, and foften near death. 24 Five times I received at the hands of the Jews the gforty lashes less one. 25 Three times I was hbeaten with rods. iOnce I was stoned. Three times I jwas shipwrecked; a night and a day I was adrift at sea; 26 on frequent journeys, in danger from rivers, danger from robbers, kdanger from my own people, ldanger from Gentiles, mdanger in the city, danger in the wilderness, danger at sea, danger from false brothers; 27 nin toil and hardship, through many a sleepless night, oin hunger and thirst, often without food,35 in cold and exposure. 28 And, apart from other things, there is the daily pressure on me of my anxiety for pall the churches. 29 qWho is weak, and I am not weak? Who is made to fall, and I am not indignant?
30 rIf I must boast, I will boast of the things that show my weakness. 31 sThe God and Father of the Lord Jesus, the who is blessed forever, uknows that I am not lying. 32 At Damascus, the governor under King Aretas vwas guarding the city of Damascus in order to seize me, 33 wbut I was let down in a basket through a window in the wall and escaped his hands.
1 I must go on boasting. Though there is nothing to be gained by it, I will go on to visions and xrevelations of the Lord. 2 I know a man yin Christ who fourteen years ago was zcaught up to athe third heaven—whether in the body or out of the body I do not know, bGod knows. 3 And I know that this man was caught up into cparadise—whether in the body or out of the body I do not know, bGod knows— 4 and he heard things that cannot be told, which man may not utter. 5 On behalf of this man I will boast, but on my own behalf I will not boast, dexcept of my weaknesses— 6 though if I should wish to boast, eI would not be a fool, for I would be speaking the truth; but I refrain from it, so that no one may think more of me than he sees in me or hears from me. 7 So fto keep me from becoming conceited because of the surpassing greatness of the revelations,36 ga thorn was given me in the flesh, ha messenger of Satan to harass me, to keep me from becoming conceited. 8 iThree times I pleaded with the Lord about this, that it should leave me. 9 But he said to me, j“My grace is sufficient for you, for kmy power is made perfect in weakness.” Therefore I will boast all the more gladly of my weaknesses, so that lthe power of Christ may rest upon me. 10 mFor the sake of Christ, then, nI am content with weaknesses, insults, hardships, persecutions, and calamities. For owhen I am weak, then I am strong.
11 pI have been a fool! You forced me to it, for I ought to have been commended by you. For I was qnot at all inferior to these super-apostles, reven though I am nothing. 12 sThe signs of a true apostle were performed among you twith utmost patience, with signs and wonders and mighty works. 13 For in what were you less favored than the rest of the churches, except that uI myself did not burden you? Forgive me this wrong!
14 Here vfor the third time I am ready to come to you. And I will not be a burden, for wI seek not what is yours but you. For xchildren are not obligated to save up for their parents, but yparents for their children. 15 zI will most gladly spend and be spent for your souls. If aI love you more, am I to be loved less? 16 But granting that bI myself did not burden you, I was crafty, you say, and got the better of you by deceit. 17 Did I take advantage of you cthrough any of those whom I sent to you? 18 dI urged Titus to go, and sent ethe brother with him. Did Titus take advantage of you? Did we not act in the same spirit? Did we not take the same steps?
19 Have you been thinking all along that we have been defending ourselves to you? It is fin the sight of God that we have been speaking in Christ, and gall for your upbuilding, beloved. 20 For I fear that perhaps hwhen I come I may find you not as I wish, and that you may find me not as you wish—that perhaps there may be quarreling, jealousy, anger, hostility, slander, gossip, conceit, and disorder. 21 I fear that when I come again my God may humble me before you, and I may have to mourn over many of those iwho sinned earlier and have not repented of the impurity, jsexual immorality, and sensuality that they have practiced.
1 kThis is the third time I am coming to you. Every charge must be established lby the evidence of two or three witnesses. 2 mI warned nthose who sinned before and all the others, and I warn them now while absent, as I did when present on my second visit, that oif I come again I will not spare them— 3 since you seek proof that Christ pis speaking in me. He is not weak in dealing with you, but qis powerful among you. 4 For rhe was crucified in weakness, but slives by the power of God. For twe also are weak in him, but in dealing with you uwe will live with him by the power of God.
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