9 I wrote to you in my letter ^jnot to associate with sexually immoral people— 10 ^knot at all meaning ^lthe sexually immoral of this world, or the greedy and swindlers, or idolaters, ^msince then you would need to go out of the world.

1 When one of you has a grievance against another, does he dare go to law before the unrighteous ^rinstead of the saints? 2 Or do you not know that ^sthe saints will judge the world? And if the world is to be judged by you, are you incompetent to try trivial cases? 3 Do you not know that we are to judge angels? How much more, then, matters pertaining to this life! 4 So if you have such cases, ^twhy do you lay them before those who have no standing in the church? 5 ^uI say this to your shame. Can it be that there is no one among you wise enough to settle a dispute between the brothers, 6 but brother goes to law against brother, and that before unbelievers? 7 To have lawsuits at all with one another is already a defeat for you. ^vWhy not rather suffer wrong? Why not rather be defrauded?

20 ^rEach one should remain in the condition in which he was called. 21 Were you a bondservant¹ when called? Do not be concerned about it. (But if you can gain your freedom, avail yourself of the opportunity.) 22 For he who was called in the Lord as a bondservant is ^sa freedman of the Lord. Likewise he who was free when called is ^ta bondservant of Christ. 23 ^uYou were bought with a price; ^vdo not become bondservants of men. 24 So, brothers,^{2 w}in whatever condition each was called, there let him remain with God.

23 ^m“All things are lawful,” but not all things are helpful. “All things are lawful,” but not all things build up. 24 ⁿLet no one seek his own good, but the good of his neighbor. 25 ^oEat whatever is sold in the meat market without raising any question on the ground of conscience. 26 For ^p“the earth is the Lord’s, and the fullness thereof.” 27 If one of the unbelievers invites you to dinner and you are disposed to go, ^qeat whatever is set before you without raising any question on the ground of conscience. 28 But if someone says to you, “This has been offered in sacrifice,” then do not eat it, for the sake of the one who informed you, and for the sake of conscience— 29 I do not mean ^ryour conscience, but his. For ^swhy should my liberty be determined by someone else’s conscience? 30 If I partake with thankfulness, why am I denounced because of that ^tfor which I give thanks?

31 So, whether you eat or drink, or ^uwhatever you do, do all to the glory of God. 32 ^vGive no offense to Jews or to Greeks or to ^wthe church of God, 33 just as ^xI try to please everyone in everything I do, ^ynot seeking my own advantage, but that of many, that they may be saved.

1 ^zBe imitators of me, as I am of Christ.