1 Thessalonians 1:8–2 Timothy 3:9

For not only has the word of the Lord usounded forth from you in Macedonia and Achaia, but your faith in God has gone forth veverywhere, so that we need not say anything. For they themselves report concerning us the kind of wreception we had among you, and how xyou turned to God yfrom idols to serve the living and ztrue God, 10 and ato wait for his Son bfrom heaven, cwhom he raised from the dead, Jesus dwho delivers us from ethe wrath to come.

For you yourselves know, brothers,1 that our fcoming to you gwas not in vain. But though we had already suffered and been shamefully treated hat Philippi, as you know, iwe had boldness in our God jto declare to you the gospel of God in the midst of much kconflict. For lour appeal does not spring from merror or nimpurity or oany attempt to deceive, but just as we have been approved by God pto be entrusted with the gospel, so we speak, not qto please man, but to please God rwho tests our hearts. sFor we never came with words of flattery,2 as you know, nor with a pretext for greedtGod is witness. uNor did we seek glory from people, whether from you or from others, vthough we could have made wdemands as xapostles of Christ. But we were ygentle3 among you, zlike a nursing mother taking care of her own children. So, being affectionately desirous of you, we were ready to share with you not only the gospel of God abut also our own selves, because you had become very dear to us.

For you remember, brothers, bour labor and toil: we cworked night and day, that we might not be a burden to any of you, while we proclaimed to you the gospel of God. 10 You are witnesses, and dGod also, ehow holy and righteous and blameless was our conduct toward you believers. 11 For you know how, flike a father with his children, 12 we exhorted each one of you and encouraged you and gcharged hyou to walk in a manner worthy of God, iwho calls you into his own kingdom and glory.

13 And jwe also thank God constantly4 for this, that when you received kthe word of God, which you heard from us, you accepted it lnot as the word of men5 but as what it really is, the word of God, mwhich is at work in you believers. 14 For you, brothers, nbecame imitators of othe churches of God in Christ Jesus that are in Judea. For pyou suffered the same things from your own countrymen qas they did from the Jews,6 15 rwho killed both the Lord Jesus and sthe prophets, and drove us out, and displease God and toppose all mankind 16 uby hindering us from speaking to the Gentiles that they might be savedso as always vto fill up the measure of their sins. But wwrath has come upon them at last!7

17 But since we were torn away from you, brothers, for a short time, xin person not in heart, we endeavored the more eagerly and with great desire yto see you face to face, 18 because we wanted to come to youI, Paul, again and againbut Satan zhindered us. 19 For what is our hope or ajoy or crown of boasting bbefore our Lord Jesus at his ccoming? Is it not you? 20 For you are our glory and joy.

Therefore when we could bear it no longer, we were willing dto be left behind at Athens alone, and we esent Timothy, four brother and God’s coworker8 in the gospel of Christ, to establish and exhort you in your faith, that no one be moved by these afflictions. For you yourselves know that gwe are destined for this. For when we were with you, we kept telling you beforehand that we were to suffer affliction, hjust as it has come to pass, and just as you know. For this reason, iwhen I could bear it no longer, iI sent to learn about your faith, jfor fear that somehow kthe tempter had tempted you and lour labor would be in vain.

But mnow that Timothy has come to us from you, and has brought us the good news of nyour faith and love and reported othat you always remember us kindly and plong to see us, as we long to see you for this reason, brothers,9 in all our distress and affliction qwe have been comforted about you through your faith. For now we live, if you rare standing fast in the Lord. For swhat thanksgiving can we return to God for you, for all the joy that we feel for your sake before our God, 10 as we pray most earnestly tnight and day uthat we may see you face to face and vsupply what is lacking in your faith?

11 Now may wour God and Father himself, and our Lord Jesus, xdirect our way to you, 12 and may the Lord ymake you increase and abound in love zfor one another and for all, as we do for you, 13 so that he may aestablish your hearts blameless in holiness before wour God and Father, at bthe coming of our Lord Jesus cwith all his saints.

Finally, then, brothers,10 we ask and urge you in the Lord Jesus, that as you dreceived from us ehow you ought to walk and fto please God, just as you are doing, that you gdo so more and more. For hyou know what instructions we gave you through the Lord Jesus. For this is the will of God, iyour sanctification:11 jthat you abstain from sexual immorality; that each one of you know how to control his own kbody12 in holiness and lhonor, not in mthe passion of lust nlike the Gentiles owho do not know God; that no one transgress and pwrong his brother in this matter, because the Lord is qan avenger in all these things, as we told you beforehand and solemnly warned you. For rGod has not called us for simpurity, but in holiness. Therefore twhoever disregards this, disregards not man but God, uwho gives his Holy Spirit to you.

Now concerning vbrotherly love wyou have no need for anyone to write to you, for you yourselves have been xtaught by God yto love one another, 10 for that indeed is what zyou are doing to all the brothers throughout Macedonia. But we urge you, brothers, to ado this more and more, 11 and to aspire bto live quietly, and cto mind your own affairs, and dto work with your hands, as we instructed you, 12 so that you may ewalk properly before foutsiders and be dependent on no one.

13 But we do not want you to be uninformed, brothers, about those who are asleep, gthat you may not grieve as others do hwho have no hope. 14 For isince we believe that Jesus died and rose again, even so, through Jesus, God will bring with him jthose who have fallen asleep. 15 For this we declare to you kby a word from the Lord,13 that lwe who are alive, who are left until mthe coming of the Lord, will not precede those who have fallen asleep. 16 For nthe Lord himself will descend ofrom heaven pwith a cry of command, with the voice of qan archangel, and rwith the sound of the trumpet of God. And sthe dead in Christ will rise first. 17 Then we who are alive, who are left, will be tcaught up together with them uin the clouds to meet the Lord in the air, and so vwe will always be with the Lord. 18 Therefore encourage one another with these words.

Now concerning wthe times and the seasons, brothers,14 xyou have no need to have anything written to you. For you yourselves are fully aware that ythe day of the Lord will come like a thief in the night. While people are saying, There is peace and security, then zsudden destruction will come upon them aas labor pains come upon a pregnant woman, and they will not escape. But you bare not in darkness, brothers, for that day to surprise you like a thief. For you are all cchildren15 of light, children of the day. We are not of the night or of the darkness. So then dlet us not sleep, as others do, but let us ekeep awake and fbe sober. For those who sleep, sleep at night, and those who get drunk, gare drunk at night. But since we belong to the day, let us be sober, hhaving put on the breastplate of ifaith and love, and for a helmet the hope of salvation. For God has not destined us for jwrath, but kto obtain salvation through our Lord Jesus Christ, 10 lwho died for us so that whether we are awake or asleep we might live with him. 11 Therefore encourage one another and build one another up, just as you are doing.

12 We ask you, brothers, mto respect those who labor among you and nare over you in the Lord and admonish you, 13 and to esteem them very highly in love because of their work. oBe at peace among yourselves. 14 And we urge you, brothers, admonish pthe idle,16 qencourage the fainthearted, rhelp the weak, sbe patient with them all. 15 See that tno one repays anyone evil for evil, but always useek to do good to one another and to everyone. 16 vRejoice always, 17 wpray without ceasing, 18 xgive thanks in all circumstances; for this is the will of God in Christ Jesus for you. 19 yDo not quench the Spirit. 20 Do not despise zprophecies, 21 but atest everything; hold fast what is good. 22 Abstain from every form of evil.

23 Now may bthe God of peace himself csanctify you completely, and may your dwhole espirit and soul and body be kept blameless at fthe coming of our Lord Jesus Christ. 24 gHe who calls you is faithful; hhe will surely do it.

25 iBrothers, pray for us.

26 jGreet all the brothers with a holy kiss.

27 I put you under oath before the Lord to have kthis letter read to all the brothers.

28 lThe grace of our Lord Jesus Christ be with you.

Paul, Silvanus, and Timothy,

To the church of the Thessalonians in God our Father and the Lord Jesus Christ:

Grace to you and peace from God our Father and the Lord Jesus Christ.

We ought always to give thanks to God for you, brothers,17 as is right, because your faith is growing abundantly, and the love of every one of you for one another is increasing. Therefore we ourselves boast about you in the churches of God for your steadfastness and faith in all your persecutions and in the afflictions that you are enduring.

This is evidence of the righteous judgment of God, that you may be considered worthy of the kingdom of God, for which you are also suffering since indeed God considers it just to repay with affliction those who afflict you, and to grant relief to you who are afflicted as well as to us, when the Lord Jesus is revealed from heaven with his mighty angels in flaming fire, inflicting vengeance on those who do not know God and on those who do not obey the gospel of our Lord Jesus. They will suffer the punishment of eternal destruction, away from18 the presence of the Lord and from the glory of his might, 10 when he comes on that day to be glorified in his saints, and to be marveled at among all who have believed, because our testimony to you was believed. 11 To this end we always pray for you, that our God may make you worthy of his calling and may fulfill every resolve for good and every work of faith by his power, 12 so that the name of our Lord Jesus may be glorified in you, and you in him, according to the grace of our God and the Lord Jesus Christ.

Now concerning the coming of our Lord Jesus Christ and our being gathered together to him, we ask you, brothers,19 not to be quickly shaken in mind or alarmed, either by a spirit or a spoken word, or a letter seeming to be from us, to the effect that the day of the Lord has come. Let no one deceive you in any way. For that day will not come, unless the rebellion comes first, and the man of lawlessness20 is revealed, the son of destruction,21 who opposes and exalts himself against every so-called god or object of worship, so that he takes his seat in the temple of God, proclaiming himself to be God. Do you not remember that when I was still with you I told you these things? And you know what is restraining him now so that he may be revealed in his time. For the mystery of lawlessness is already at work. Only he who now restrains it will do so until he is out of the way. And then the lawless one will be revealed, whom the Lord Jesus will kill with the breath of his mouth and bring to nothing by the appearance of his coming. The coming of the lawless one is by the activity of Satan with all power and false signs and wonders, 10 and with all wicked deception for those who are perishing, because they refused to love the truth and so be saved. 11 Therefore God sends them a strong delusion, so that they may believe what is false, 12 in order that all may be condemned who did not believe the truth but had pleasure in unrighteousness.

13 But we ought always to give thanks to God for you, brothers beloved by the Lord, because God chose you as the firstfruits22 to be saved, through sanctification by the Spirit and belief in the truth. 14 To this he called you through our gospel, so that you may obtain the glory of our Lord Jesus Christ. 15 So then, brothers, stand firm and hold to the traditions that you were taught by us, either by our spoken word or by our letter.

16 Now may our Lord Jesus Christ himself, and God our Father, who loved us and gave us eternal comfort and good hope through grace, 17 comfort your hearts and establish them in every good work and word.

Finally, brothers,23 pray for us, that the word of the Lord may speed ahead and be honored,24 as happened among you, and that we may be delivered from wicked and evil men. For not all have faith. But the Lord is faithful. He will establish you and guard you against the evil one.25 And we have confidence in the Lord about you, that you are doing and will do the things that we command. May the Lord direct your hearts to the love of God and to the steadfastness of Christ.

Now we command you, brothers, in the name of our Lord Jesus Christ, that you keep away from any brother who is walking in idleness and not in accord with the tradition that you received from us. For you yourselves know how you ought to imitate us, because we were not idle when we were with you, nor did we eat anyone’s bread without paying for it, but with toil and labor we worked night and day, that we might not be a burden to any of you. It was not because we do not have that right, but to give you in ourselves an example to imitate. 10 For even when we were with you, we would give you this command: If anyone is not willing to work, let him not eat. 11 For we hear that some among you walk in idleness, not busy at work, but busybodies. 12 Now such persons we command and encourage in the Lord Jesus Christ to do their work quietly and to earn their own living.26

13 As for you, brothers, do not grow weary in doing good. 14 If anyone does not obey what we say in this letter, take note of that person, and have nothing to do with him, that he may be ashamed. 15 Do not regard him as an enemy, but warn him as a brother.

16 Now may the Lord of peace himself give you peace at all times in every way. The Lord be with you all.

17 I, Paul, write this greeting with my own hand. This is the sign of genuineness in every letter of mine; it is the way I write. 18 The grace of our Lord Jesus Christ be with you all.

Paul, an apostle of Christ Jesus by command of God our Savior and of Christ Jesus our hope,

To Timothy, my true child in the faith:

Grace, mercy, and peace from God the Father and Christ Jesus our Lord.

As I urged you when I was going to Macedonia, remain at Ephesus so that you may charge certain persons not to teach any different doctrine, nor to devote themselves to myths and endless genealogies, which promote speculations rather than the stewardship27 from God that is by faith. The aim of our charge is love that issues from a pure heart and a good conscience and a sincere faith. Certain persons, by swerving from these, have wandered away into vain discussion, desiring to be teachers of the law, without understanding either what they are saying or the things about which they make confident assertions.

Now we know that the law is good, if one uses it lawfully, understanding this, that the law is not laid down for the just but for the lawless and disobedient, for the ungodly and sinners, for the unholy and profane, for those who strike their fathers and mothers, for murderers, 10 the sexually immoral, men who practice homosexuality, enslavers,28 liars, perjurers, and whatever else is contrary to sound29 doctrine, 11 in accordance with the gospel of the glory of the blessed God with which I have been entrusted.

12 I thank him who has given me strength, Christ Jesus our Lord, because he judged me faithful, appointing me to his service, 13 though formerly I was a blasphemer, persecutor, and insolent opponent. But I received mercy because I had acted ignorantly in unbelief, 14 and the grace of our Lord overflowed for me with the faith and love that are in Christ Jesus. 15 The saying is trustworthy and deserving of full acceptance, that Christ Jesus came into the world to save sinners, of whom I am the foremost. 16 But I received mercy for this reason, that in me, as the foremost, Jesus Christ might display his perfect patience as an example to those who were to believe in him for eternal life. 17 To the King of the ages, immortal, invisible, the only God, be honor and glory forever and ever.30 Amen.

18 This charge I entrust to you, Timothy, my child, in accordance with the prophecies previously made about you, that by them you may wage the good warfare, 19 holding faith and a good conscience. By rejecting this, some have made shipwreck of their faith, 20 among whom are Hymenaeus and Alexander, whom I have handed over to Satan that they may learn not to blaspheme.

First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for all people, for kings and all who are in high positions, that we may lead a peaceful and quiet life, godly and dignified in every way. This is good, and it is pleasing in the sight of God our Savior, who desires all people to be saved and to come to the knowledge of the truth. For there is one God, and there is one mediator between God and men, the man31 Christ Jesus, who gave himself as a ransom for all, which is the testimony given at the proper time. For this I was appointed a preacher and an apostle (I am telling the truth, I am not lying), a teacher of the Gentiles in faith and truth.

I desire then that in every place the men should pray, lifting holy hands without anger or quarreling; likewise also that women should adorn themselves in respectable apparel, with modesty and self-control, not with braided hair and gold or pearls or costly attire, 10 but with what is proper for women who profess godlinesswith good works. 11 Let a woman learn quietly with all submissiveness. 12 I do not permit a woman to teach or to exercise authority over a man; rather, she is to remain quiet. 13 For Adam was formed first, then Eve; 14 and Adam was not deceived, but the woman was deceived and became a transgressor. 15 Yet she will be saved through childbearingif they continue in faith and love and holiness, with self-control.

The saying is trustworthy: If anyone aspires to the office of overseer, he desires a noble task. Therefore an overseer32 must be above reproach, the husband of one wife,33 sober-minded, self-controlled, respectable, hospitable, able to teach, not a drunkard, not violent but gentle, not quarrelsome, not a lover of money. He must manage his own household well, with all dignity keeping his children submissive, for if someone does not know how to manage his own household, how will he care for God’s church? He must not be a recent convert, or he may become puffed up with conceit and fall into the condemnation of the devil. Moreover, he must be well thought of by outsiders, so that he may not fall into disgrace, into a snare of the devil.

Deacons likewise must be dignified, not double-tongued,34 not addicted to much wine, not greedy for dishonest gain. They must hold the mystery of the faith with a clear conscience. 10 And let them also be tested first; then let them serve as deacons if they prove themselves blameless. 11 Their wives likewise35 must be dignified, not slanderers, but sober-minded, faithful in all things. 12 Let deacons each be the husband of one wife, managing their children and their own households well. 13 For those who serve well as deacons gain a good standing for themselves and also great confidence in the faith that is in Christ Jesus.

14 I hope to come to you soon, but I am writing these things to you so that, 15 if I delay, you may know how one ought to behave in the household of God, which is the church of the living God, a pillar and buttress of the truth. 16 Great indeed, we confess, is the mystery of godliness:

He36 was manifested in the flesh,

vindicated37 by the Spirit,38

seen by angels,

proclaimed among the nations,

believed on in the world,

taken up in glory.

Now the Spirit expressly says that in later times some will depart from the faith by devoting themselves to deceitful spirits and teachings of demons, through the insincerity of liars whose consciences are seared, who forbid marriage and require abstinence from foods that God created to be received with thanksgiving by those who believe and know the truth. For everything created by God is good, and nothing is to be rejected if it is received with thanksgiving, for it is made holy by the word of God and prayer.

If you put these things before the brothers,39 you will be a good servant of Christ Jesus, being trained in the words of the faith and of the good doctrine that you have followed. Have nothing to do with irreverent, silly myths. Rather train yourself for godliness; for while bodily training is of some value, godliness is of value in every way, as it holds promise for the present life and also for the life to come. The saying is trustworthy and deserving of full acceptance. 10 For to this end we toil and strive,40 because we have our hope set on the living God, who is the Savior of all people, especially of those who believe.

11 Command and teach these things. 12 Let no one despise you for your youth, but set the believers an example in speech, in conduct, in love, in faith, in purity. 13 Until I come, devote yourself to the public reading of Scripture, to exhortation, to teaching. 14 Do not neglect the gift you have, which was given you by prophecy when the council of elders laid their hands on you. 15 Practice these things, immerse yourself in them,41 so that all may see your progress. 16 Keep a close watch on yourself and on the teaching. Persist in this, for by so doing you will save both yourself and your hearers.

Do not rebuke an older man but encourage him as you would a father, younger men as brothers, older women as mothers, younger women as sisters, in all purity.

Honor widows who are truly widows. But if a widow has children or grandchildren, let them first learn to show godliness to their own household and to make some return to their parents, for this is pleasing in the sight of God. She who is truly a widow, left all alone, has set her hope on God and continues in supplications and prayers night and day, but she who is self-indulgent is dead even while she lives. Command these things as well, so that they may be without reproach. But if anyone does not provide for his relatives, and especially for members of his household, he has denied the faith and is worse than an unbeliever.

Let a widow be enrolled if she is not less than sixty years of age, having been the wife of one husband,42 10 and having a reputation for good works: if she has brought up children, has shown hospitality, has washed the feet of the saints, has cared for the afflicted, and has devoted herself to every good work. 11 But refuse to enroll younger widows, for when their passions draw them away from Christ, they desire to marry 12 and so incur condemnation for having abandoned their former faith. 13 Besides that, they learn to be idlers, going about from house to house, and not only idlers, but also gossips and busybodies, saying what they should not. 14 So I would have younger widows marry, bear children, manage their households, and give the adversary no occasion for slander. 15 For some have already strayed after Satan. 16 If any believing woman has relatives who are widows, let her care for them. Let the church not be burdened, so that it may care for those who are truly widows.

17 Let the elders who rule well be considered worthy of double honor, especially those who labor in preaching and teaching. 18 For the Scripture says, You shall not muzzle an ox when it treads out the grain, and, The laborer deserves his wages. 19 Do not admit a charge against an elder except on the evidence of two or three witnesses. 20 As for those who persist in sin, rebuke them in the presence of all, so that the rest may stand in fear. 21 In the presence of God and of Christ Jesus and of the elect angels I charge you to keep these rules without prejudging, doing nothing from partiality. 22 Do not be hasty in the laying on of hands, nor take part in the sins of others; keep yourself pure. 23 No longer drink only water, but use a little wine for the sake of your stomach and your frequent ailments. 24 The sins of some people are conspicuous, going before them to judgment, but the sins of others appear later. 25 So also good works are conspicuous, and even those that are not cannot remain hidden.

Let all who are under a yoke as bondservants43 regard their own masters as worthy of all honor, so that the name of God and the teaching may not be reviled. Those who have believing masters must not be disrespectful on the ground that they are brothers; rather they must serve all the better since those who benefit by their good service are believers and beloved.

Teach and urge these things. If anyone teaches a different doctrine and does not agree with the sound44 words of our Lord Jesus Christ and the teaching that accords with godliness, he is puffed up with conceit and understands nothing. He has an unhealthy craving for controversy and for quarrels about words, which produce envy, dissension, slander, evil suspicions, and constant friction among people who are depraved in mind and deprived of the truth, imagining that godliness is a means of gain. But godliness with contentment is great gain, for we brought nothing into the world, and45 we cannot take anything out of the world. But if we have food and clothing, with these we will be content. But those who desire to be rich fall into temptation, into a snare, into many senseless and harmful desires that plunge people into ruin and destruction. 10 For the love of money is a root of all kinds of evils. It is through this craving that some have wandered away from the faith and pierced themselves with many pangs.

11 But as for you, O man of God, flee these things. Pursue righteousness, godliness, faith, love, steadfastness, gentleness. 12 Fight the good fight of the faith. Take hold of the eternal life to which you were called and about which you made the good confession in the presence of many witnesses. 13 I charge you in the presence of God, who gives life to all things, and of Christ Jesus, who in his testimony before46 Pontius Pilate made the good confession, 14 to keep the commandment unstained and free from reproach until the appearing of our Lord Jesus Christ, 15 which he will display at the proper timehe who is the blessed and only Sovereign, the King of kings and Lord of lords, 16 who alone has immortality, who dwells in unapproachable light, whom no one has ever seen or can see. To him be honor and eternal dominion. Amen.

17 As for the rich in this present age, charge them not to be haughty, nor to set their hopes on the uncertainty of riches, but on God, who richly provides us with everything to enjoy. 18 They are to do good, to be rich in good works, to be generous and ready to share, 19 thus storing up treasure for themselves as a good foundation for the future, so that they may take hold of that which is truly life.

20 O Timothy, guard the deposit entrusted to you. Avoid the irreverent babble and contradictions of what is falsely called knowledge, 21 for by professing it some have swerved from the faith.

Grace be with you.47

Paul, an apostle of Christ Jesus by the will of God according to the promise of the life that is in Christ Jesus,

To Timothy, my beloved child:

Grace, mercy, and peace from God the Father and Christ Jesus our Lord.

I thank God whom I serve, as did my ancestors, with a clear conscience, as I remember you constantly in my prayers night and day. As I remember your tears, I long to see you, that I may be filled with joy. I am reminded of your sincere faith, a faith that dwelt first in your grandmother Lois and your mother Eunice and now, I am sure, dwells in you as well. For this reason I remind you to fan into flame the gift of God, which is in you through the laying on of my hands, for God gave us a spirit not of fear but of power and love and self-control.

Therefore do not be ashamed of the testimony about our Lord, nor of me his prisoner, but share in suffering for the gospel by the power of God, who saved us and called us to48 a holy calling, not because of our works but because of his own purpose and grace, which he gave us in Christ Jesus before the ages began,49 10 and which now has been manifested through the appearing of our Savior Christ Jesus, who abolished death and brought life and immortality to light through the gospel, 11 for which I was appointed a preacher and apostle and teacher, 12 which is why I suffer as I do. But I am not ashamed, for I know whom I have believed, and I am convinced that he is able to guard until that day what has been entrusted to me.50 13 Follow the pattern of the sound51 words that you have heard from me, in the faith and love that are in Christ Jesus. 14 By the Holy Spirit who dwells within us, guard the good deposit entrusted to you.

15 You are aware that all who are in Asia turned away from me, among whom are Phygelus and Hermogenes. 16 May the Lord grant mercy to the household of Onesiphorus, for he often refreshed me and was not ashamed of my chains, 17 but when he arrived in Rome he searched for me earnestly and found me 18 may the Lord grant him to find mercy from the Lord on that day!and you well know all the service he rendered at Ephesus.

You then, my child, be strengthened by the grace that is in Christ Jesus, and what you have heard from me in the presence of many witnesses entrust to faithful men,52 who will be able to teach others also. Share in suffering as a good soldier of Christ Jesus. No soldier gets entangled in civilian pursuits, since his aim is to please the one who enlisted him. An athlete is not crowned unless he competes according to the rules. It is the hard-working farmer who ought to have the first share of the crops. Think over what I say, for the Lord will give you understanding in everything.

Remember Jesus Christ, risen from the dead, the offspring of David, as preached in my gospel, for which I am suffering, bound with chains as a criminal. But the word of God is not bound! 10 Therefore I endure everything for the sake of the elect, that they also may obtain the salvation that is in Christ Jesus with eternal glory. 11 The saying is trustworthy, for:

If we have died with him, we will also live with him;

12  if we endure, we will also reign with him;

if we deny him, he also will deny us;

13  if we are faithless, he remains faithful

for he cannot deny himself.

14 Remind them of these things, and charge them before God53 not to quarrel about words, which does no good, but only ruins the hearers. 15 Do your best to present yourself to God as one approved,54 a worker who has no need to be ashamed, rightly handling the word of truth. 16 But avoid irreverent babble, for it will lead people into more and more ungodliness, 17 and their talk will spread like gangrene. Among them are Hymenaeus and Philetus, 18 who have swerved from the truth, saying that the resurrection has already happened. They are upsetting the faith of some. 19 But God’s firm foundation stands, bearing this seal: The Lord knows those who are his, and, Let everyone who names the name of the Lord depart from iniquity.

20 Now in a great house there are not only vessels of gold and silver but also of wood and clay, some for honorable use, some for dishonorable. 21 Therefore, if anyone cleanses himself from what is dishonorable,55 he will be a vessel for honorable use, set apart as holy, useful to the master of the house, ready for every good work.

22 So flee youthful passions and pursue righteousness, faith, love, and peace, along with those who call on the Lord from a pure heart. 23 Have nothing to do with foolish, ignorant controversies; you know that they breed quarrels. 24 And the Lord’s servant56 must not be quarrelsome but kind to everyone, able to teach, patiently enduring evil, 25 correcting his opponents with gentleness. God may perhaps grant them repentance leading to a knowledge of the truth, 26 and they may come to their senses and escape from the snare of the devil, after being captured by him to do his will.

But understand this, that in the last days there will come times of difficulty. For people will be lovers of self, lovers of money, proud, arrogant, abusive, disobedient to their parents, ungrateful, unholy, heartless, unappeasable, slanderous, without self-control, brutal, not loving good, treacherous, reckless, swollen with conceit, lovers of pleasure rather than lovers of God, having the appearance of godliness, but denying its power. Avoid such people. For among them are those who creep into households and capture weak women, burdened with sins and led astray by various passions, always learning and never able to arrive at a knowledge of the truth. Just as Jannes and Jambres opposed Moses, so these men also oppose the truth, men corrupted in mind and disqualified regarding the faith. But they will not get very far, for their folly will be plain to all, as was that of those two men.

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2 View All Leviticus 19:27