10 these things ^oGod has revealed to us through the Spirit. For the Spirit searches everything, even ^pthe depths of God. 11 For who knows a person’s thoughts ^qexcept the spirit of that person, which is in him? So also no one comprehends the thoughts of God except the Spirit of God. 12 Now ^rwe have received not ^sthe spirit of the world, but the Spirit who is from God, that we might understand the things freely given us by God. 13 And we impart this ^tin words not taught by human wisdom but taught by the Spirit, ^uinterpreting spiritual truths to those who are spiritual.¹

14 The natural person does not accept the things of the Spirit of God, for they are ^vfolly to him, and ^whe is not able to understand them because they are spiritually discerned. 15 The ^xspiritual person judges all things, but is himself to be judged by no one. 16 ^y“For who has understood the mind of the Lord so as to instruct him?” But ^zwe have the mind of Christ.

12 For just as ⁱthe body is one and has many members, and all the members of the body, though many, are one body, ^jso it is with Christ. 13 For ^kin one Spirit we were all baptized into one body—^lJews or Greeks, slaves¹ or free—and ^mall were made to drink of one Spirit.

14 For the body does not consist of one member but of many. 15 If the foot should say, “Because I am not a hand, I do not belong to the body,” that would not make it any less a part of the body. 16 And if the ear should say, “Because I am not an eye, I do not belong to the body,” that would not make it any less a part of the body. 17 If the whole body were an eye, where would be the sense of hearing? If the whole body were an ear, where would be the sense of smell? 18 But as it is, ⁿGod arranged the members in the body, each one of them, ^oas he chose. 19 If all were a single member, where would the body be? 20 As it is, there are many parts,² yet one body.

21 The eye cannot say to the hand, “I have no need of you,” nor again the head to the feet, “I have no need of you.” 22 On the contrary, the parts of the body that seem to be weaker are indispensable, 23 and on those parts of the body that we think less honorable we bestow the greater honor, and our unpresentable parts are treated with greater modesty, 24 which our more presentable parts do not require. But God has so composed the body, giving greater honor to the part that lacked it,